MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 26:14Commentary Critical and Explanatory on the Whole Bible (1871)

They--The "other lords" or tyrants (Isa 26:13). shall not live--namely, again. deceased--Hebrew, "Rephaim"; powerless, in the land of shades (Isa 14:9, 10). therefore--that is, inasmuch as.

Isaiah 26:18Commentary Critical and Explanatory on the Whole Bible (1871)

The "we" is in antithesis to "Thy," "my" (Isa 26:19), what we vainly attempt, God will accomplish. not wrought . . . deliverance in . . . earth--literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies.

Isaiah 26:19Commentary Critical and Explanatory on the Whole Bible (1871)

However, as Jesus is the antitype to Israel (Mt 2:15), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual

Isaiah 26:21Commentary Critical and Explanatory on the Whole Bible (1871)

Jude 14). disclose . . . blood-- (Ge 4:10, 11; All the innocent blood shed, and all other wrongs done, so long seemingly with impunity, shall then be avenged (Re 16:6).

Isaiah 27:1Commentary Critical and Explanatory on the Whole Bible (1871)

Re 12:3, &c., potentates hostile to Israel are similarly described; antitypically and ultimately Satan is intended (Re 20:10). piercing--rigid [LOWTH]. Flying [MAURER and Septuagint]. Long, extended, namely, as the crocodile which cannot readily bend back i

Isaiah 27:2Commentary Critical and Explanatory on the Whole Bible (1871)

In that day when leviathan shall be destroyed, the vineyard (Ps 80:8), the Church of God, purged of its blemishes, shall be lovely in God's eyes; to bring out this sense the better, LOWTH, by changing a Hebrew letter, reads "pleasant," "lovely," for "red win

Isaiah 27:7Commentary Critical and Explanatory on the Whole Bible (1871)

Has God punished His people as severely as He has those enemies whom He employed to chastise Israel? Israel, after trials, He will restore; Israel's enemies He will utterly destroy at last. the slaughter of them that are slain by him--rather, "Is Israel slain

Isaiah 27:13Commentary Critical and Explanatory on the Whole Bible (1871)

14:6) which the Jews shall hearken to in the last days (Zec 12:10; As the passover in the first month answers to Christ's crucifixion, so the day of atonement and the idea of "salvation" connected with the feast of tabernacles in the same seventh month, answ

Isaiah 28:19Commentary Critical and Explanatory on the Whole Bible (1871)

From the time, &c.--rather, "As often as it comes over (that is, passes through), it shall overtake you" [HORSLEY]; like a flood returning from time to time, frequent hostile invasions shall assail Judah, after the deportation of the ten tribes. vexation . .

Isaiah 28:23Commentary Critical and Explanatory on the Whole Bible (1871)

As the husbandman does his different kinds of work, each in its right time and due proportion, so God adapts His measures to the varying exigencies of the several cases: now mercy, now judgments; now punishing sooner, now later (an answer to the scoff that His

Isaiah 28:25Commentary Critical and Explanatory on the Whole Bible (1871)

Nigella romana, with black seed, easily beaten out, used as a condiment and medicine in the East. So the Septuagint, "cummin" was used in the same way. cast in . . . principal wheat--rather, plant the wheat in rows (for wheat was thought to yield the largest

Isaiah 28:27Commentary Critical and Explanatory on the Whole Bible (1871)

The husbandman uses the same discretion in threshing. The dill ("fitches") and cummin, leguminous and tender grains, are beaten out, not as wheat, &c., with the heavy corn-drag ("threshing instrument"), but with "a staff"; heavy instruments would crush and inj

Isaiah 28:29Commentary Critical and Explanatory on the Whole Bible (1871)

His object in sending tribulation (derived from the Latin tribulum, a "threshing instrument," Lu 22:31; Ro 5:3) is to sever the moral chaff from the wheat, not to crush utterly; "His judgments are usually in the line of our offenses; by the nature of the jud

Isaiah 29:4Commentary Critical and Explanatory on the Whole Bible (1871)

Jerusalem shall be as a captive, humbled to the dust. Her voice shall come from the earth as that of the spirit-charmers or necromancers (Isa 8:19), faint and shrill, as the voice of the dead was supposed to be. Ventriloquism was doubtless the trick caused t

Isaiah 29:5Commentary Critical and Explanatory on the Whole Bible (1871)

Moreover--rather, "Yet"; yet in this extremity help shall come, and the enemy be scattered. strangers--foreign enemies, invaders (Isa 25:2). it shall be--namely, the destruction of the enemy. at an instant--in a moment (Isa 30:23).

Isaiah 29:8Commentary Critical and Explanatory on the Whole Bible (1871)

Their disappointment in the very height of their confident expectation of taking Jerusalem shall be as great as that of the hungry man who in a dream fancies he eats, but awakes to hunger still (Ps 73:20); their dream shall be dissipated on the fatal morning

Isaiah 29:10Commentary Critical and Explanatory on the Whole Bible (1871)

Quoted by Paul, with variations from the Septuagint, Ro 11:8. Ps 69:23. eyes; the prophets, &c.--rather, "hath closed your eyes, the prophets; and your heads (Margin; see also Isa 3:2), the seers, He hath covered." The Orientals cover the head to sleep; thu

Isaiah 29:14Commentary Critical and Explanatory on the Whole Bible (1871)

The "marvellous work" is one of unparalleled vengeance on the hypocrites: compare "strange work," Isa 28:21. The judgment, too, will visit the wise in that respect in which they most pride themselves; their wisdom shall be hid, that is, shall no longer appear

Isaiah 29:15Commentary Critical and Explanatory on the Whole Bible (1871)

The reference is to the secret plan which many of the Jewish nobles had of seeking Egyptian aid against Assyria, contrary to the advice of Isaiah. At the same time the hypocrite in general is described, who, under a plausible exterior, tries to hide his real c

Isaiah 30:4Commentary Critical and Explanatory on the Whole Bible (1871)

West of the Nile, in central Egypt: Egyptian Hnes; the Greek Heracleopolis: perhaps the Anysis of HERODOTUS (2.137); according to GROTIUS, Tahpanhes contracted (Jer 43:7-9); the seat of a reigning prince at the time, as was Zoan, hence the Jewish ambassadors

Isaiah 30:7Commentary Critical and Explanatory on the Whole Bible (1871)

"Egypt is vanity, and to no purpose will they help" [G. SMITH]. strength--Hebrew, Rabah, a designation for Egypt (Isa 51:9; Ps 87:4), implying her haughty fierceness; translate, "Therefore I call her Arrogance that sitteth still." She who boasted of the hel

Isaiah 30:10Commentary Critical and Explanatory on the Whole Bible (1871)

No man, professedly, wished to be deceived; but many seek a kind of teaching which is deceit; and which, if they would examine, they might know to be such (1Ki 22:13). The Jews desired success to be foretold as the issue of their league with Egypt, though ill

Isaiah 30:11Commentary Critical and Explanatory on the Whole Bible (1871)

Depart from the true "way" (so in Ac 19:9, 23) of religion. cause . . . to cease--Let us hear no more of His name. God's holiness is what troubles sinners most.

Isaiah 30:24Commentary Critical and Explanatory on the Whole Bible (1871)

Asses were employed in tillage, as well as oxen (De 22:10). clean--rather, salted provender [GESENIUS]. The Arab proverb is, "Sweet provender is as bread to camels--salted provender as confectionery." The very cattle shall share the coming felicity.

Isaiah 30:25Commentary Critical and Explanatory on the Whole Bible (1871)

Even the otherwise barren hills shall then be well-watered (Isa 44:3). the day, &c.--when the disobedient among the Jews shall have been slain, as foretold in Isa 30:16: "towers," that is, mighty men (Isa 2:15). Or else, the towers of the Assyrian Sennach