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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

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The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Isaiah 9:21Commentary Critical and Explanatory on the Whole Bible (1871)

Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.

Manasseh, Ephraim--the two sons of Joseph. So closely united as to form between them but one tribe; but now about to be rent into factions, thirsting for each other's blood. Disunited in all things else, but united "together against their brother Judah" (2Ki 15:10, 30).

Isaiah 10:4Commentary Critical and Explanatory on the Whole Bible (1871)

Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised.

Isa 10:9, 11 show that Samaria was destroyed before this prophecy. It was written when Assyria proposed (a design which it soon after tried to carry out under Sennacherib) to destroy Judah and Jerusalem, as it had destroyed Samaria.

Isaiah 10:9Commentary Critical and Explanatory on the Whole Bible (1871)

“Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?

Is not . . . as--Was there any one of these cities able to withstand me? So Rab-shakeh vaunts (Isa 36:19). Calno--Calneh, built by Nimrod (Ge 10:10), once his capital, on the Tigris.

Isaiah 10:15Commentary Critical and Explanatory on the Whole Bible (1871)

Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it?

Through free in a sense, and carrying out his own plans, the Assyrian was unconsciously carrying out God's purposes. shaketh it--moves it back and forward. staff . . . lift . . . itself . . .

Isaiah 10:16Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore the Lord GOD of Hosts will send a wasting disease among Assyria’s stout warriors, and under his pomp will be kindled a fire like a burning flame.

The robust and choice soldiers of Assyria (Ps 78:31, where "fattest" answers in the parallelism to "chosen," or "young men," Margin). leanness--carrying out the image on "fat ones." Destruction (Ps 106:15). Fulfilled (Isa 37:36). his glory--Assyria's nobles.

Isaiah 10:22Commentary Critical and Explanatory on the Whole Bible (1871)

Though your people, O Israel, be like the sand of the sea, only a remnant will return. Destruction has been decreed, overflowing with righteousness.

The reason is added, Because "the consumption (fully completed destruction) is decreed (literally, decided on, brought to an issue), it overfloweth (Isa 30:28; 8:8) with justice"; that is, the infliction of just punishment (Isa 5:16) [MAURER].

Isaiah 10:24Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore this is what the Lord GOD of Hosts says: “O My people who dwell in Zion, do not fear Assyria, who strikes you with a rod and lifts his…

Therefore--Return to the main proposition, Assyria's ultimate punishment, though employed as God's "rod" to chastise Judea for a time. O my people--God's tenderness towards His elect nation. after the manner of Egypt--as Egypt and Pharaoh oppressed thee.

Isaiah 10:27Commentary Critical and Explanatory on the Whole Bible (1871)

On that day the burden will be lifted from your shoulders, and the yoke from your neck. The yoke will be broken because your neck will be too large.

Judah was still tributary to Assyria; Hezekiah had not yet revolted, as he did in the beginning of Sennacherib's reign. because of-- (Ho 10:15). the anointing--namely, "Messiah" (Da 9:24).

Isaiah 10:30Commentary Critical and Explanatory on the Whole Bible (1871)

Cry aloud, O Daughter of Gallim! Listen, O Laishah! O wretched Anathoth!

"Cry aloud in consternation." Laish--not the town in Dan (Jud 18:7), but one of the same name near Jerusalem (1 Maccabees 9:9). Anathoth--three miles from Jerusalem in Benjamin; the birthplace of Jeremiah. "Poor" is applied to it in pity, on account of the impending calamity.

Isaiah 11:4Commentary Critical and Explanatory on the Whole Bible (1871)

but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth.

He as the Word of God (Re 19:13-15) comes to strike that blow which shall decide His claim to the kingdom, previously usurped by Satan, and "the beast" to whom Satan delegates his power.

Isaiah 11:5Commentary Critical and Explanatory on the Whole Bible (1871)

Righteousness will be the belt around His hips, and faithfulness the sash around His waist.

So "truth" gives firm consistency to the whole character (Eph 5:14). In Isa 59:17, "righteousness" is His breastplate.

Isaiah 11:14Commentary Critical and Explanatory on the Whole Bible (1871)

They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east.

With united forces they shall subdue their foes (Am 9:12). fly--as a bird of prey (Hab 1:8). upon the shoulders--This expresses an attack made unexpectedly on one from behind.

Isaiah 11:15Commentary Critical and Explanatory on the Whole Bible (1871)

The LORD will devote to destruction the gulf of the Sea of Egypt; with a scorching wind He will sweep His hand over the Euphrates.

"The river" is the Euphrates, the obstruction to Israel's return "from Assyria" (Isa 11:16), a type of all future impediments to the restoration of the Jews. dry shod--Hebrew, "in shoes."

Isaiah 13:5Commentary Critical and Explanatory on the Whole Bible (1871)

They are coming from faraway lands, from the ends of the heavens—the LORD and the weapons of His wrath—to destroy the whole country.

They--namely, "Jehovah," and the armies which are "the weapons of His indignation." far country--Media and Persia, stretching to the far north and east. end of heaven--the far east (Ps 19:6). destroy--rather, "to seize" [HORSLEY].

Isaiah 13:17Commentary Critical and Explanatory on the Whole Bible (1871)

Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold.

The heathen XENOPHON (Cyropædia, 5,1,10) represents Cyrus as attributing this characteristic to the Medes, disregard of riches. A curious confirmation of this prophecy.

Isaiah 13:22Commentary Critical and Explanatory on the Whole Bible (1871)

Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged.

Fable gave them wings, because they stand with much of the body elevated and then dart swiftly. MAURER understands here another species of jackal. her time . . .

Isaiah 14:8Commentary Critical and Explanatory on the Whole Bible (1871)

Even the cypresses and cedars of Lebanon exult over you: “Since you have been laid low, no woodcutter comes against us.”

This proves, in opposition to WARBURTON [The Divine Legation], that the belief existed among the Jews that there was a Sheol or Hades, in which the "Rephaim" or manes of the departed abode.

Isaiah 14:10Commentary Critical and Explanatory on the Whole Bible (1871)

They will all respond to you, saying, “You too have become weak, as we are; you have become like us!”

They taunt him and derive from his calamity consolation under their own (Eze 31:16). weak--as a shade bereft of blood and life. Rephaim, "the dead," may come from a Hebrew root, meaning similarly "feeble," "powerless." The speech of the departed closes with Isa 14:11.

Isaiah 14:11Commentary Critical and Explanatory on the Whole Bible (1871)

Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket.

THE JEWS ADDRESS HIM AGAIN AS A FALLEN ONCE-BRIGHT STAR. The language is so framed as to apply to the Babylonian king primarily, and at the same time to shadow forth through him, the great final enemy, the man of sin, Antichrist, of Daniel, St.

Isaiah 14:12Commentary Critical and Explanatory on the Whole Bible (1871)

How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.

Lucifer--"day star." A title truly belonging to Christ (Re 22:16), "the bright and morning star," and therefore hereafter to be assumed by Antichrist. GESENIUS, however, renders the Hebrew here as in Eze 21:12;

Isaiah 14:13Commentary Critical and Explanatory on the Whole Bible (1871)

You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God.

"The stars" are often also used to express heavenly principalities (Job 38:7). mount of the congregation--the place of solemn meeting between God and His people in the temple at Jerusalem. In Da 11:37, and 2Th 2:4, this is attributed to Antichrist.

Isaiah 14:19Commentary Critical and Explanatory on the Whole Bible (1871)

But you are cast out of your grave like a rejected branch, covered by those slain with the sword, and dumped into a rocky pit like a carcass trampled underfoot.

Rather, "clothed (that is, covered) with the slain"; as in Job 7:5, "My flesh is clothed with worms and clods of dust" [MAURER]. thrust through--that is, "the slain who have been thrust through," &c. stones of . . .

Isaiah 14:21Commentary Critical and Explanatory on the Whole Bible (1871)

Prepare a place to slaughter his sons for the iniquities of their forefathers. They will never rise up to possess a land or cover the earth with their cities.

Prepare, &c.--charge to the Medes and Persians, as if they were God's conscious instruments. his children--Belshazzar's (Ex 20:5). rise--to occupy the places of their fathers. fill . . .

Isaiah 14:23Commentary Critical and Explanatory on the Whole Bible (1871)

“I will make her a place for owls and for swamplands; I will sweep her away with the broom of destruction,” declares the LORD of Hosts.

A FRAGMENT AS TO THE DESTRUCTION OF THE ASSYRIANS UNDER SENNACHERIB. This would comfort the Jews when captives in Babylon, being a pledge that God, who had by that time fulfilled the promise concerning Sennacherib (though now still future), would also fulfil His promise as…

Isaiah 14:25Commentary Critical and Explanatory on the Whole Bible (1871)

I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”

That--My purpose, namely, "that." break . . . yoke-- (Isa 10:27). my mountains--Sennacherib's army was destroyed on the mountains near Jerusalem (Isa 10:33, 34).