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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 9:6Commentary Critical and Explanatory on the Whole Bible (1871)

God's gratuitous gift, on which man had no claim (Joh 3:16; Ro 6:23). government . . . upon . . . shoulder--The ensign of office used to be worn on the shoulder, in token of sustaining the government (Isa 22:22). Here the government on Messiah's shoulder is

Isaiah 9:7Commentary Critical and Explanatory on the Whole Bible (1871)

Ps 45:6, 7), attainable only in and by Messiah. zeal, &c.--including not only Christ's hidden spiritual victory over Satan at the first coming, but the open one accompanied with "judgments" on Antichrist and every enemy at the second coming (Isa 59:17; PROP

Isaiah 9:10Commentary Critical and Explanatory on the Whole Bible (1871)

Self-confident unwillingness to see the judgments of God (Isa 26:11). hewn stones-- (1Ki 5:17). sycamores--growing abundantly on the low lands of Judea, and though useful for building on account of their antiseptic property (which induced the Egyptians to

Isaiah 9:18–21Commentary Critical and Explanatory on the Whole Bible (1871)

"They (the thickets of the forest) shall lift themselves proudly aloft [the Hebrew is from a Syriac root, a cock, expressing stateliness of motion, from his strutting gait, HORSLEY], in (in passing into) volumes of ascending smoke" [MAURER].

Isaiah 9:21Commentary Critical and Explanatory on the Whole Bible (1871)

Manasseh, Ephraim--the two sons of Joseph. So closely united as to form between them but one tribe; but now about to be rent into factions, thirsting for each other's blood. Disunited in all things else, but united "together against their brother Judah" (2Ki

Isaiah 10:2Commentary Critical and Explanatory on the Whole Bible (1871)

To turn aside, &c.--The effect of their conduct is to pervert the cause of the needy [HORSLEY]. In English Version "from judgment" means "from obtaining justice." take away the right--"make plunder of the right" (rightful claim) [HORSLEY].

Isaiah 10:4Commentary Critical and Explanatory on the Whole Bible (1871)

Isa 10:9, 11 show that Samaria was destroyed before this prophecy. It was written when Assyria proposed (a design which it soon after tried to carry out under Sennacherib) to destroy Judah and Jerusalem, as it had destroyed Samaria. This is the first part of

Isaiah 10:9Commentary Critical and Explanatory on the Whole Bible (1871)

Is not . . . as--Was there any one of these cities able to withstand me? So Rab-shakeh vaunts (Isa 36:19). Calno--Calneh, built by Nimrod (Ge 10:10), once his capital, on the Tigris.

Isaiah 10:15Commentary Critical and Explanatory on the Whole Bible (1871)

Through free in a sense, and carrying out his own plans, the Assyrian was unconsciously carrying out God's purposes. shaketh it--moves it back and forward. staff . . . lift . . . itself . . . no wood--rather, "as if the staff (man, the instrument of God's ju

Isaiah 10:16Commentary Critical and Explanatory on the Whole Bible (1871)

The robust and choice soldiers of Assyria (Ps 78:31, where "fattest" answers in the parallelism to "chosen," or "young men," Margin). leanness--carrying out the image on "fat ones." Destruction (Ps 106:15). Fulfilled (Isa 37:36). his glory--Assyria's nob

Isaiah 10:22Commentary Critical and Explanatory on the Whole Bible (1871)

The reason is added, Because "the consumption (fully completed destruction) is decreed (literally, decided on, brought to an issue), it overfloweth (Isa 30:28; 8:8) with justice"; that is, the infliction of just punishment (Isa 5:16) [MAURER].

Isaiah 10:24Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore--Return to the main proposition, Assyria's ultimate punishment, though employed as God's "rod" to chastise Judea for a time. O my people--God's tenderness towards His elect nation. after the manner of Egypt--as Egypt and Pharaoh oppressed thee. Impl

Isaiah 10:27Commentary Critical and Explanatory on the Whole Bible (1871)

Judah was still tributary to Assyria; Hezekiah had not yet revolted, as he did in the beginning of Sennacherib's reign. because of-- (Ho 10:15). the anointing--namely, "Messiah" (Da 9:24). Just as in Isa 9:4-6, the "breaking of the yoke of" the enemies'

Isaiah 10:30Commentary Critical and Explanatory on the Whole Bible (1871)

"Cry aloud in consternation." Laish--not the town in Dan (Jud 18:7), but one of the same name near Jerusalem (1 Maccabees 9:9). Anathoth--three miles from Jerusalem in Benjamin; the birthplace of Jeremiah. "Poor" is applied to it in pity, on account of the

Isaiah 11:4Commentary Critical and Explanatory on the Whole Bible (1871)

He as the Word of God (Re 19:13-15) comes to strike that blow which shall decide His claim to the kingdom, previously usurped by Satan, and "the beast" to whom Satan delegates his power. It will be a day of judgment to the Gentile dispensation, as the first

Isaiah 11:5Commentary Critical and Explanatory on the Whole Bible (1871)

So "truth" gives firm consistency to the whole character (Eph 5:14). In Isa 59:17, "righteousness" is His breastplate.

Isaiah 11:14Commentary Critical and Explanatory on the Whole Bible (1871)

With united forces they shall subdue their foes (Am 9:12). fly--as a bird of prey (Hab 1:8). upon the shoulders--This expresses an attack made unexpectedly on one from behind. The image is the more apt, as the Hebrew for "shoulders" in Nu 34:11 is used a

Isaiah 11:15Commentary Critical and Explanatory on the Whole Bible (1871)

"The river" is the Euphrates, the obstruction to Israel's return "from Assyria" (Isa 11:16), a type of all future impediments to the restoration of the Jews. dry shod--Hebrew, "in shoes." Even in sandals they should be able to pass over the once mighty rive

Isaiah 13:2Commentary Critical and Explanatory on the Whole Bible (1871)

Lift . . . banner-- (Isa 5:26; 11:10). the high mountain--rather, "a bare (literally, "bald," that is, without trees) mountain"; from it the banner could be seen afar off, so as to rally together the peoples against Babylon. unto them--unto the Medes (Isa

Isaiah 13:5Commentary Critical and Explanatory on the Whole Bible (1871)

They--namely, "Jehovah," and the armies which are "the weapons of His indignation." far country--Media and Persia, stretching to the far north and east. end of heaven--the far east (Ps 19:6). destroy--rather, "to seize" [HORSLEY].

Isaiah 13:17Commentary Critical and Explanatory on the Whole Bible (1871)

The heathen XENOPHON (Cyropædia, 5,1,10) represents Cyrus as attributing this characteristic to the Medes, disregard of riches. A curious confirmation of this prophecy.

Isaiah 13:22Commentary Critical and Explanatory on the Whole Bible (1871)

Fable gave them wings, because they stand with much of the body elevated and then dart swiftly. MAURER understands here another species of jackal. her time . . . near--though one hundred seventy-four years distant, yet "near" to Isaiah, who is supposed to be

Isaiah 14:8Commentary Critical and Explanatory on the Whole Bible (1871)

This proves, in opposition to WARBURTON [The Divine Legation], that the belief existed among the Jews that there was a Sheol or Hades, in which the "Rephaim" or manes of the departed abode.

Isaiah 14:10Commentary Critical and Explanatory on the Whole Bible (1871)

They taunt him and derive from his calamity consolation under their own (Eze 31:16). weak--as a shade bereft of blood and life. Rephaim, "the dead," may come from a Hebrew root, meaning similarly "feeble," "powerless." The speech of the departed closes with

Isaiah 14:11Commentary Critical and Explanatory on the Whole Bible (1871)

THE JEWS ADDRESS HIM AGAIN AS A FALLEN ONCE-BRIGHT STAR. The language is so framed as to apply to the Babylonian king primarily, and at the same time to shadow forth through him, the great final enemy, the man of sin, Antichrist, of Daniel, St. Paul, and St. J