MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Ezekiel 30:15Commentary Critical and Explanatory on the Whole Bible (1871)

Sin--that is, Pelusium, the frontier fortress on the northeast, therefore called "the strength (that is, the key) of Egypt." It stands in antithesis to No or Thebes at the opposite end of Egypt; that is, I will afflict Egypt from one end to the other.

Ezekiel 30:17Commentary Critical and Explanatory on the Whole Bible (1871)

Aven--meaning "vanity" or "iniquity": applied, by a slight change of the Hebrew name, to On or Heliopolis, in allusion to its idolatry. Here stood the temple of the sun, whence it was called in Hebrew, Beth-shemesh (Jer 43:13).

Ezekiel 30:18Commentary Critical and Explanatory on the Whole Bible (1871)

The same as Daphne, near Pelusium, a royal residence of the Pharaohs (Jer 43:7, 9). Called Hanes (Isa 30:4). break . . . the yokes of Egypt--that is, the tyrannical supremacy which she exercised over other nations. Compare "bands of their yoke" (Eze 34:7).

Ezekiel 31:11Commentary Critical and Explanatory on the Whole Bible (1871)

Here the literal supersedes the figurative. shall surely deal with him--according to his own pleasure, and according to the Assyrian's (Sardanapalus) desert. Nebuchadnezzar is called "the mighty one" (El, a name of God), because he was God's representative an

Ezekiel 31:14Commentary Critical and Explanatory on the Whole Bible (1871)

FAIRBAIRN points the Hebrew differently, so as for "their trees," to translate, "(And that none that drink water may stand) on themselves, (because of their greatness)." But the usual reading is better, as Assyria and the confederate states throughout are comp

Ezekiel 31:18Commentary Critical and Explanatory on the Whole Bible (1871)

"All that has been said of the Assyrian consider as said to thyself. To whom art thou so like, as thou art to the Assyrian? To none." The lesson on a gigantic scale of Eden-like privileges abused to pride and sin by the Assyrian, as in the case of the first ma

Ezekiel 32:1Commentary Critical and Explanatory on the Whole Bible (1871)

The twelfth year from the carrying away of Jehoiachin; Jerusalem was by this time overthrown, and Amasis was beginning his revolt against Pharaoh-hophra.

Ezekiel 32:2Commentary Critical and Explanatory on the Whole Bible (1871)

Pharaoh--"Phra" in Burmah, signifies the king, high priest, and idol. whale--rather, any monster of the waters; here, the crocodile of the Nile. Pharaoh is as a lion on dry land, a crocodile in the waters; that is, an object of terror everywhere. camest fort

Ezekiel 32:13Commentary Critical and Explanatory on the Whole Bible (1871)

The picture is ideally true, not to be interpreted by the letter. The political ascendency of Egypt was to cease with the Chaldean conquest [FAIRBAIRN]. Henceforth Pharaoh must figuratively no longer trouble the waters by man or beast, that is, no longer was h

Ezekiel 32:17Commentary Critical and Explanatory on the Whole Bible (1871)

This funeral dirge in imagination accompanies him to the unseen world. Egypt personified in its political head is ideally represented as undergoing the change by death to which man is liable. Expressing that Egypt's supremacy is no more, a thing of the past, n

Ezekiel 32:19Commentary Critical and Explanatory on the Whole Bible (1871)

Whom dost thou pass in beauty?--Beautiful as thou art, thou art not more so than other nations, which nevertheless have perished. go down, &c.--to the nether world, where all "beauty" is speedily marred.

Ezekiel 32:23Commentary Critical and Explanatory on the Whole Bible (1871)

MAURER needlessly departs from the ordinary meaning, and translates, "extremities" (compare Isa 14:13, 15). which caused terror--They, who alive were a terror to others, are now, in the nether world, themselves a terrible object to behold.

Ezekiel 32:24Commentary Critical and Explanatory on the Whole Bible (1871)

Its territory lay in Persia. In Abraham's time an independent kingdom (Ge 14:1). Famous for its bowmen (Isa 22:6). borne their shame--the just retribution of their lawless pride.

Ezekiel 32:27Commentary Critical and Explanatory on the Whole Bible (1871)

Though honored by the laying of "their swords under their heads," yet the punishment of "their iniquities shall be upon their bones." Their swords shall thus attest their shame, not their glory (Mt 26:52), being the instruments of their violence, the penalty

Ezekiel 32:30Commentary Critical and Explanatory on the Whole Bible (1871)

Zidonians--who shared the fate of Tyre (Eze 28:21). with their terror they are ashamed of their might--that is, notwithstanding the terror which they inspired in their contemporaries. "Might" is connected by MAURER thus, "Notwithstanding the terror which res

Ezekiel 32:32Commentary Critical and Explanatory on the Whole Bible (1871)

As "the land of the living" was the scene of "their terror," so it shall be God's; especially in Judea, He will display His glory to the terror of Israel's foes (Eze 26:20). In Israel's case the judgment is temporary, ending in their future restoration under

Ezekiel 33:2Commentary Critical and Explanatory on the Whole Bible (1871)

2Ki 9:17) are detailed first, and then the application is made to the spiritual watchman's duty (compare Isa 21:6-10; "A man of their coasts" is a man specially chosen for the office out of their whole number.

Ezekiel 33:7Commentary Critical and Explanatory on the Whole Bible (1871)

I have set thee a watchman--application of the image. Ezekiel's appointment to be a watchman spiritually is far more solemn, as it is derived from God, not from the people.

Ezekiel 33:11Commentary Critical and Explanatory on the Whole Bible (1871)

A yearning tenderness manifests itself here, notwithstanding all their past sins; yet with it a holiness that abates nothing of its demands for the honor of God's authority. God's righteousness is vindicated as in Eze 3:18-21 and Eze 18:1-32, by the statemen

Ezekiel 33:24Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham was one . . . but we are many--If God gave the land for an inheritance to Abraham, who was but one (Isa 51:2), much more it is given to us, who, though reduced, are still many.

Ezekiel 33:30Commentary Critical and Explanatory on the Whole Bible (1871)

Their talking was not directly "against" Ezekiel, for they professed to like his ministrations; but God's word speaks of things as they really are, not as they appear. by the walls--in the public haunts.

Ezekiel 34:4Commentary Critical and Explanatory on the Whole Bible (1871)

The diseased--rather, those weak from the effects of "disease," as "strengthened" (that is, with due nourishment) requires [GROTIUS]. broken--that is, fractures from wounds inflicted by the wolf. brought again . . . driven away-- (Ex 23:4). Those "driven aw

Ezekiel 34:14Commentary Critical and Explanatory on the Whole Bible (1871)

20:40, the phrase is "the mountain of the height of Israel" in the singular number. The reason for the difference is: there Ezekiel spoke of the central seat of the kingdom, Mount Zion, where the people met for the worship of Jehovah; here he speaks of the ki

Ezekiel 34:22Commentary Critical and Explanatory on the Whole Bible (1871)

After the restoration from Babylon, the Jews were delivered in some degree from the oppression, not only of foreigners, but also of their own great people (Ne 5:1-19). The full and final fulfilment of this prophecy is future.

Ezekiel 34:31Commentary Critical and Explanatory on the Whole Bible (1871)

But as God had promised many things which mere "men" could not expect to realize, He shows that it is not from man's might their realization is to be looked for, but from GOD, who would perform them for His covenant-people, "His flock" [ROSENMULLER]. When we r