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Voices and influences

Cyril of Alexandria

A patriarch whose early years in office were genuinely violent, and whose defense of the one Christ shaped every council that came after him.

Summary

This site quotes Cyril of Alexandria 632 times across 25 books, and lists 0 works.

  • Lived died 444.
  • Quoted here most in John: 328 of 632.
Cyril of Alexandria. Painted by Ted. The file is marked cc by-sa 2.0. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Cyril of Alexandria

Lived
died 444
Tradition
Patristic

5 of 632 quotations

Own words

Quoted in full, because Cyril of Alexandria died in 444 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

The fact that the world should have been offended because of Christ, after the increase in the flocks of believers, and that it, excited by its anger, would have reacted, does not need to be confirmed with a long speech.

GLAPHYRA ON Genesis, 5.5, 444

The rest of the quotation

Just see how Laban, together with his sons, pursued Jacob, who was running away, and recalled him. Christ himself, in a sense, departed from the world with his brides, that is, the churches, and moved out with the entire household by spiritually addressing his companions with these words: "Arise, let us go from here."

Genesis 31:21 So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead. BSB

This forecasts the coming of the Savior and our redemption by his coming. It also foretells the granting of riches to those who believe in him.… Concerning that which is new, that is, the church, it may be fittingly said that it is the daughter…

COMMENTARY ON ISAIAH 5:5.62:11-12, 444

The rest of the quotation

of Zion.… For whom does he order to proclaim good news to Zion? Those holy spiritual guides, of course, who took on the leadership role in the church and whose job it was to open the gates and to remove the stones from their midst. And what were they to announce?

Isaiah 62:11 Behold, the LORD has proclaimed to the ends of the earth, “Say to Daughter Zion: See, your Savior comes! Look, His reward is with Him, and His recompense goes before Him.” BSB

But perhaps you say that the outcome of these matters grieves you not moderately. Will there then be an affliction in a city, perchance, which the Lord has not done?

Commentary on Amos, 444

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It is like as if one should say: Will there then be anyone among men able to afflict a city either with diseases or sieges or destructions of crops or even in some other such way? But if no one of men could do such things, and it lies rather in the authority and power of God, why are you angry with those who announce it beforehand?

Amos 3:6 If a ram’s horn sounds in a city, do the people not tremble? If calamity comes to a city, has not the LORD caused it? BSB

The divine nature of the only begotten Son was already scorching the demons in unspeakable flames. Christ was shutting up the fiercest demons in blocked roads. He was undoing the devil's tyranny. "You have come before the time," they cried out.

FRAGMENT 101, 444

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For they knew from the Scriptures that Christ was going to come and would judge them. Treating the incarnation as if it had happened at the wrong time, they pled that he had come in an untimely way. This misrepresentation is not surprising. In their deceptiveness, they did not hesitate to say even this.

Matthew 8:28–29 When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way. “What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?” BSB

Peter did not say "you are a Christ" or "a son of God" but "the Christ, the Son of God." For there are many christs by grace, who have attained the rank of adoption [as sons], but [there is] only one who is by nature…

FRAGMENT 190, 444

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the Son of God. Thus, using the definite article, he said, the Christ, the Son of God. And in calling him Son of the living God, Peter indicates that Christ himself is life and that death has no authority over him.

Matthew 16:16 Simon Peter answered, “You are the Christ, the Son of the living God.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Cyril was born in Egypt about 376 and raised for the church by his uncle Theophilus, the patriarch of Alexandria. When Theophilus died in 412, Cyril succeeded him after three days of street fighting between rival factions. He held the see for thirty-two years. His early years in office were violent, and the record should be stated plainly. He closed the churches of the Novatianists and seized their goods. After a riot, the Jewish community of Alexandria — ancient, large, and long established — was driven out of the city. He quarreled bitterly with Orestes, the imperial prefect. In 415 the philosopher Hypatia, a friend of Orestes, was dragged from her carriage by a mob and murdered in a church. Socrates Scholasticus, a contemporary historian hostile to Cyril, lays the atmosphere at his door; no source proves he ordered it. Both facts belong in the account. The work he is honored for began in 428, when Nestorius became bishop of Constantinople and objected to calling Mary Theotokos, the God-bearer. Nestorius preferred Christ-bearer, holding that the title as used made God the subject of birth. Cyril saw what was underneath the word: if the one born of Mary is not God the Son himself, then the one who died on the cross is not God the Son himself, and the incarnation dissolves into a partnership between a divine person and a human one. He wrote to Nestorius, to the monks of Egypt, to Rome, to the emperor and empresses. He drew up Twelve Anathemas that even his allies found hard. At the Council of Ephesus in 431 he presided, opened the council before the Syrian bishops arrived, and had Nestorius deposed. The Antiochenes arrived and deposed Cyril in return. It took the emperor, imprisonment, enormous bribes to the court, and two years of negotiation before Cyril and John of Antioch signed the Formula of Reunion in 433 — Cyril accepting language about two natures he had resisted, and John accepting Theotokos. Underneath the politics is a vast body of exegesis. Cyril wrote commentaries on John, Luke, Isaiah, the Twelve Prophets and the Pentateuch, an enormous refutation of the emperor Julian's attack on Christianity, and On the Unity of Christ. His single sentence — that in Christ God the Word made a human life his own — is the foundation Chalcedon built on twenty years after his death. He died in 444. Rome named him a Doctor of the Church in 1882; the Coptic and Orthodox churches have honored him as the Pillar of the Faith without interruption. Sources: The Acts of the Council of Ephesus; Socrates Scholasticus, Ecclesiastical History, book VII; Cyril of Alexandria, On the Unity of Christ; Philip Schaff, History of the Christian Church, vol. III.

632 quotations across 25 books

Where this voice is quoted

Luke 6:22–23COMMENTARY ON LUKE, HOMILY 27 (444)

Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.

The Lord mentioned persecution already, even before the apostles had been sent on their mission. The Gospel anticipated what would happen. So he forewarns them for their benefit, that even the assault of things grievous to bear will bring its reward and advantage to them.

Luke 6:38COMMENTARY ON LUKE, HOMILY 29 (444)

Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap.

He has given us full assurance that God, who gives all things abundantly to those who love him, shall reward us with bountiful hand. He said, "Good measure, and squeezed down, and running over shall they give into your bosom."

Luke 6:39–40Catena Aurea by Aquinas (444)

Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?

The Lord added to what had gone before a very necessary parable, as it is said, And he spake a parable to them, for His disciples were the future teachers of the world, and it therefore became them to know the way of a virtuous…

Luke 6:43–44Catena Aurea by Aquinas (444)

No good tree bears bad fruit, nor does a bad tree bear good fruit. For each tree is known by its own fruit.

Each man's life also will be a criterion of his character. For not by extrinsic ornaments and pretended humility is the beauty of true happiness discovered, but by those things which a man does; of which he gives an illustration, adding, For of thorns men…

Luke 6:49Catena Aurea by Aquinas (444)

But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation.

Or they build upon the earth without foundation, who upon the quicksand of doubt, which relates to opinion, lay the foundation of their spiritual building, which a few drops of temptation wash away.

Luke 7:11COMMENTARY ON LUKE, HOMILY 36 (444)

Soon afterward, Jesus went to a town called Nain. His disciples went with Him, accompanied by a large crowd.

Observe how he joins miracle to miracle. In the former instance, the healing of the centurion's servant, he was present by invitation, but here he draws near without being invited.

Luke 7:16–17COMMENTARY ON LUKE, HOMILY 37 (444)

A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”

Let it be known to people everywhere that the Lord is God, and even though he appeared in a form like us, yet has he given us the indications of a godlike power and majesty on many occasions and in a multitude of ways.

Luke 7:22Commentary on the Gospel of Luke, Sermon 37 (444)

So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the…

Here see I pray the beautiful art of the Saviour's management. For He does not simply say, I am; though had He so spoken, it would have been true: but He rather leads them to the proof given by the works themselves, in order that…

Luke 7:34–35Catena Aurea by Aquinas (444)

The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’

But where could they point out the Lord as gluttonous? For Christ is found every where repressing excess, and leading men to temperance. But He associated with publicans and sinners.

Luke 8:4COMMENTARY ON LUKE, HOMILY 41 (444)

While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:

The Sower, He says, went out to "sow his seed, and so forth." Concerning whom then did He thus speak? Evidently concerning Himself.

Luke 8:5Catena Aurea by Aquinas (444)

“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured…

For every way side is in some measure dry and uncultivated, because it is trodden down by all men, and no seed gains moisture on it. So the divine warning reaches not the unteachable heart, that it should bring forth the praise of virtue.

Luke 8:6Catena Aurea by Aquinas (444)

Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.

There are again some who bear faith about them, as if it consisted in the nakedness of words; their faith is without root, of whom it is added, And some fell upon a rock, and as soon as it sprung up, it withered away, because…

Luke 8:9–10COMMENTARY ON LUKE, HOMILY 41 (444)

Then His disciples asked Him what this parable meant. He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I…

The word of the Savior, so to speak, is constantly hidden. The blessed psalmist has also brought him before us saying, "I will open my mouth in parables." See what he spoke in olden times happened.

Luke 8:13Catena Aurea by Aquinas (444)

The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root.

For when they enter the Church they gladly wait on the divine mysteries, but with infirmity of purpose. But when they leave the Church they forget the sacred discipline, and as long as Christians are undisturbed, their faith is lasting; but when persecution harasses, their…

Luke 8:14COMMENTARY ON LUKE, HOMILY 41 (444)

The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life…

"Those that fell among the thorns are they who have heard, and go, and are choked by cares and wealth and pleasures of the world, and yield no fruit." The Savior scatters the seed that acquired a firm hold in the souls that received it.

Luke 8:15COMMENTARY ON LUKE, HOMILY 41 (444)

But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

This good seed is worthy of admiration. Rich and well-productive land brings forth fruit a hundredfold. They say that the best soils sometimes under cultivation produce a hundredfold, so this is a mark of every fertile and productive spot.

Luke 8:22Catena Aurea by Aquinas (444)

One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.

When the disciples saw that all men received help from Christ, it seemed fitting that they themselves also should in turn rejoice in the benefits of Christ. For no one regards that which happens in the person of another equally with that to himself.

Luke 8:25COMMENTARY ON LUKE, HOMILY 43 (444)

“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”

There is also much in this for the admiration and improvement of those who hear. Creation is obedient to whatever Christ chooses to command. What excuse can help us if we do not submit to do the same?

Luke 8:28–29Catena Aurea by Aquinas (444)

When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High…

Mark here the combination of fear with boldness and great desperation, for it is a sign of devilish despair to speak out boldly, What have I to do with thee, Jesus, thou Son of God most high?

Luke 8:30COMMENTARY ON LUKE, HOMILY 44 (444)

“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.

Christ asked him and commanded him to tell what his name was. He said, "Legion," because many devils had entered him. Did Christ ask this because he did not know it, and like one of us, wished to learn something that had escaped him?

Luke 8:33Catena Aurea by Aquinas (444)

Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

But the Lord granted them permission, that this might be among other things to us an occasion of benefit, and the confidence of our safety. It follows, And he suffered them.

Luke 8:44COMMENTARY ON LUKE, HOMILY 45 (444)

She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.

What made that sick woman wish to remain hidden? The law of wise Moses imputed impurity to any woman who was suffering from a flow of blood and everywhere called her unclean.

Luke 8:46COMMENTARY ON LUKE, HOMILY 45 (444)

But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”

That woman was delivered, being saved from a state of suffering thus bitter and incurable; and thereby we again obtain the firm assurance, that the Emmanuel is very God. How and in what manner?

Luke 9:12–13Catena Aurea by Aquinas (444)

As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions.

For, as has been said, they sought to be healed of different diseases, and because the disciples saw that what they sought might be accomplished by His simple assent, they say, Send them away, that they be no more distressed.

Luke 9:18COMMENTARY ON LUKE, HOMILY 49 (444)

One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”

You see the skillfulness of the question. He did not at once say, "Who do you say that I am?" He refers to the rumor of those that were outside their company.