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Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

Ezekiel 37:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then He said to me, “Prophesy to the breath; prophesy, son of man, and tell the breath that this is what the Lord GOD says: Come from the four winds…

The wind - Rather, as in the margin and as in Eze 37:5. The bones are the bones of the “slain,” because the scene was one which was likely to occur in the time of the Chaldaean invasion, and the fact of violent death reminded…

Ezekiel 38:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Persia, Cush, and Put will accompany them, all with shields and helmets,

Libya and Ethiopia, mixed with the northern invaders, are tribes from the extreme south, to show that this is a general combination of the foes of God’s people.

Ezekiel 38:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

This is what the Lord GOD says: Are you the one of whom I have spoken in former days through My servants, the prophets of Israel, who in those times…

Gog - is not mentioned by name in any existing prophecy before Ezekiel’s time. The reference here shows (1) that the conflict with Gog does not represent a particular event, but one of which the prophets in general had to speak; (2) that in the…

Ezekiel 39:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

“As for you, O son of man, prophesy against Gog and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of…

The present chapter describes the defeat of Evil and the triumph of God and His people. As the prophet predicted the advance of Evil under the figure of the invasion of an actual army; so he declares the overthrow of Evil by the figure of…

Ezekiel 39:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then those who dwell in the cities of Israel will go out, kindle fires, and burn up the weapons—the bucklers and shields, the bows and arrows, the clubs and spears.

Burn them with fire - Or, “kindle fire with them;” or, as in the margin. The weapons of the army left on the field of battle shall be so numerous as to supply fuel for the people of the land for seven years.

Ezekiel 39:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And on that day I will give Gog a burial place in Israel, the Valley of the Travelers, east of the Sea.

The prophet pictures to himself some imaginary valley (compare Zec 14:5) at the “east of the sea,” the Dead Sea, a place frightful in its physical character, and admonitory of past judgments.

Ezekiel 39:14Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And men will be employed to continually pass through the land to cleanse it by burying the invaders who remain on the ground.

Men of continual employment - literally, as margin, i. e., men regularly appointed to this business. As the land of Israel represents figuratively the Church of Christ, the purification of that land is a proper part of the figure to indicate such a sanctification and…

Ezekiel 39:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and…

The purposes of the past dispensation shall be made clear to God’s people themselves and to the pagan. His judgments were the consequence of their sins; and these sins once abandoned, the favor of their God will return in yet more abundance.

Ezekiel 40:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the fourteenth year after Jerusalem had been struck down—on that…

In the first and twentieth year - This was the fiftieth year from the 18th of Josiah, the year of his memorable Passover 2Ki 23:22. See the Eze 1:1 note.

Ezekiel 40:2Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a…

By which - Better as in the margin. (compare Eze 43:12). As the frame of a city - It is not “a city” which is seen, but a building (the temple and its courts) like a city in its construction, surrounded by massive walls.

Ezekiel 40:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

So He took me there, and I saw a man whose appearance was like bronze.

The appearance of brass - Brightly shining. A line of flax - For measuring the ground plan. A measuring reed - For the walls (compare Jer 31:38-39). To measure implied a separation for sacred purposes.

Ezekiel 40:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a…

The boundary wall of the temple-courts. See Plan II. A wall on the outside of the house - The wall enclosing the courts in which were the entrance gates.

Ezekiel 40:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement,

The “outward” or outer “court” (o, Plan II) corresponds to what was in Herod’s temple the court of Women, into which all Jews, but not Gentiles were admitted. Eze 40:17 Chambers - (I) See Jer 35:2.

Ezekiel 40:31Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it.

Utter court - Translate outward court Eze 40:37; Eze 42:1, Eze 42:7, Eze 42:14; Eze 44:19; Eze 46:20-21. Arches toward the outward court - See Eze 40:14 note. Eight steps - So for the east Eze 40:34 and north gates Eze 40:37.

Ezekiel 40:38Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

There was a chamber with a doorway by the portico in each of the inner gateways. There the burnt offering was to be washed.

The chambers - Render it: and chambers, not yet described. They were north of the altar, by the “posts” or pillars in front and along the sides of the gate-building. There were several gates in the gate-building.

Ezekiel 40:39Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.

In the porch - Not under the covered portico, which was only ten cubits broad Eze 40:9, but in the angles formed by the porch and gate-front.

Ezekiel 40:42Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

There were also four tables of dressed stone for the burnt offering, each a cubit and a half long, a cubit and a half wide, and a cubit high.

Omit “the” and “were.” These “four tables” are not the same as those mentioned before. The eight tables (T) were for slaying and preparing the victims, and were probably of wood, these (S) were of “hewn stone.”

Ezekiel 40:43Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The double-pronged hooks, each a handbreadth long, were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables.

Hooks - The alternative renderings given in the margin indicate the doubtfulness of the translation of the original word. The form is dual, and indicates that it is some object usually found in pairs.

Ezekiel 40:44Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.

Without - Outside of the gate in the inner court. See N, Plan II. Singers - These were Levites of particular families, those of Heman, Asaph, and Merari, whose genealogy is carefully traced up to Levi (see marginal reference).

Ezekiel 40:45Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then the man said to me: “The chamber that faces south is for the priests who keep charge of the temple,

The priests, whose chambers (L) are here provided, were those whose business it was to exercise this oversight which had devolved upon them as descendants of Aaron Num 3:32.

Ezekiel 40:46Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

and the chamber that faces north is for the priests who keep charge of the altar.

The position of the “chamber” looking to the north commanded a view of the brasen altar and the sacrifices, which were prepared at the north side of the altar.

Ezekiel 41:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then the man brought me into the outer sanctuary and measured the side pillars to be six cubits wide on each side.

The Temple - Properly the holy place (a), as distinguished from the porch (G) and the holy of holies (B) 1Ki 6:17; 1Ki 7:50. The posts - The outer wall of the temple was six cubits thick Eze 41:5.

Ezekiel 41:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide.

Went he inward - Toward the holy of holies. It is not said, “he brought me in,” but “he went in,” because the holy of holies was not to be entered even by a priest like Ezekiel, but only by the high priest once a…

Ezekiel 41:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Next he measured the wall of the temple to be six cubits thick, and the width of each side room around the temple was four cubits.

The wall of the house - This was the outer wall of the temple itself. Its thickness of six cubits corresponds with the colossal proportions of the architecture of the east. Every side chamber - the side-chambers (D).

Ezekiel 41:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The side rooms surrounding the temple widened at each successive level, because the structure surrounding the temple ascended by stages corresponding to the narrowing of the temple wall as it…

An enlarging - The “wall for the side-chambers” had for the ground story its full thickness of five cubits Eze 41:9 - then it was diminished one cubit, so as to form a ledge whereon to rest the beams of the floor of the second…