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Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

2 Kings 13:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

So the LORD gave Israel a deliverer, and they escaped the power of the Arameans. Then the people of Israel lived in their own homes as they had before.

The Lord gave Israel a saviour - Not immediately on the repentance of Jehoahaz but after his death (see 2Ki 13:25). They went out from under the hand of the Syrians - i. e.

2 Kings 13:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Jehoahaz had no army left, except fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Aram had destroyed them and made them like the dust at…

The meaning is that “he, the king of Syria” (2Ki 13:4 Hazael) limited the standing army of Jehoahaz. Like the dust by threshing - An expression not only employed metaphorically, and importing defeat, conquest, and grinding oppression Jer 51:33; Mic 4:12, but implying also the…

2 Kings 13:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

“Open the east window,” said Elisha. So he opened it and Elisha said, “Shoot!” So he shot.

Eastward - Syria of Damascus lay partly east, but still more north, of the holy land. The arrow was to be shot, eastward, not so much against Syria itself as against the scene of the recent Syrian successes, Gilead 2Ki 10:33, which was also to…

2 Kings 13:19Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But the man of God was angry with him and said, “You should have struck the ground five or six times.

The unfaithfulness of man limits the goodness of God. Though Joash did the prophet’s bidding, it was without any zeal or fervour; and probably without any earnest belief in the efficacy of what he was doing. Compare Mar 6:5-6.

2 Kings 13:21Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Once, as the Israelites were burying a man, suddenly they saw a band of raiders, so they threw the man’s body into Elisha’s tomb.

They cast the man - Rather, “they thrust the man.” The graves of the Jews were not pits dug in the ground, like ours, but caves or cells excavated in the side of a rock, the mouth of the cave being ordinarily shut by a…

2 Kings 13:23Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob.

The writer regards the captivity of Israel as God’s “casting them out of His sight” (see 2Ki 17:18, 2Ki 17:20); and notes that this extreme punishment, though deserved, was by God’s mercy not allowed to fall on them as yet.

2 Kings 13:25Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then Jehoash son of Jehoahaz took back from Ben-hadad son of Hazael the cities that Hazael had taken in battle from his father Jehoahaz.

The cities which ... - Probably cities west of the Jordan, since the tract east of that river was conquered, mainly if not wholly, in the reign of Jehu 2Ki 10:33.

2 Kings 14:2Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem.

Joash of Judah reigned forty years 2Ki 12:1, and Joash of Israel ascended the throne in his namesake’s thirty-seventh year 2Ki 13:10; hence, we should have expected to hear that Amaziah succeeded his father in the fourth rather than in the second year of Joash…

2 Kings 14:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And he did what was right in the eyes of the LORD, but not as his father David had done. He did everything as his father Joash had done.

He did ... as Joash - There is a curious parity between the lives of Joash and Amaziah. Both were zealous for Yahweh in the earlier portion of their reigns, but in the latter part fell away; both disregarded the rebukes of prophets; and both…

2 Kings 14:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.

The phrase, “confirmed in his hand” 2Ki 15:19, usually expresses the authorisation of a new reign by an imperial superior (see 2Ki 15:19 note); but here it describes the result when the troubles consequent upon the murder of Joash had passed away.

2 Kings 14:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Amaziah struck down 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, which is its name to this very day.

Amaziah’s Idumaean war is treated at length by the writer of Chronicles (marginal reference). The “Valley of Salt” is usually identified with the broad open plain called the Sabkah, at the southern end of the Dead Sea - the continuation of the Ghor or Jordan…

2 Kings 14:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son…

The Oriental use of apologues on the most solemn and serious occasions is well known to all, and scarcely needs illustration (compare marginal reference).

2 Kings 14:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But Amaziah would not listen, and Jehoash king of Israel advanced. He and King Amaziah of Judah faced each other at Beth-shemesh in Judah.

Jehoash did not wait to be attacked. Invading Judaea from the west, and so ascending out of the low coast tract, he met the army of Amaziah at Beth-shemesh (see Jos 19:21 note), about 15 miles from Jerusalem.

2 Kings 14:12Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And Judah was routed before Israel, and every man fled to his home.

The author of Chronicles notes that Amaziah’s obstinacy, and his consequent defeat and captivity, were judgments upon him for an idolatry into which he had fallen after his conquest of Edom 2Ch 25:14, 2Ch 25:20.

2 Kings 14:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah.

The object of breaking down the wall was to leave Jerusalem at the mercy of her rival; and it must have been among the conditions of the peace that the breach thus made should not be repaired.

2 Kings 14:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

As for the rest of the acts of Jehoash, along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are they not written in…

These two verses (repeated from 2Ki 13:12-13) are out of place here, where they interrupt the history of Amaziah’s reign.

2 Kings 14:20Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

They carried him back on horses and buried him in Jerusalem with his fathers in the City of David.

They brought him on horses - i. e. they conveyed his body back to Jerusalem in the royal chariot. The combination of relentless animosity against the living prince with the deepest respect for his dead remains is very characteristic of an Oriental people.

2 Kings 14:21Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.

All the people of Judah - The words imply that the conspiracy was one in which the general mass of the people did not participate. There was no confusion and trouble as on the occasion of the murder of Joash.

2 Kings 14:23Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

In the fifteenth year of the reign of Amaziah son of Joash over Judah, Jeroboam son of Jehoash became king of Israel, and he reigned in Samaria forty-one years.

Jeroboam - This is the only instance, in the history of either kingdom, of a recurrent royal appellation.

2 Kings 14:25Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His…

He restored the coast of Israel - Jeroboam, in the course of his long reign, recovered the old boundaries of the holy land to the north, the east, and the southeast.

2 Kings 14:27Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash.

And the Lord said not - Though the Israelites were brought thus low, yet the fiat did not as yet go forth for their destruction.

2 Kings 15:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And the LORD afflicted the king with leprosy until the day he died, so that he lived in a separate house while his son Jotham had charge of the palace…

The Lord smote the king, so that he was a leper - The circumstances under which this terrible affliction befel one of the greatest of the Jewish kings, are given at some length by the author of Chronicles (marginal reference), who supplies us with a…

2 Kings 15:8Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

In the thirty-eighth year of Azariah’s reign over Judah, Zechariah son of Jeroboam became king of Israel, and he reigned in Samaria six months.

In the thirty and eighth year - Rather, according to the previous numbers 2Ki 14:23; 2Ki 15:2, the 27th year of Azariah. Some suppose an interregnum between Jeroboam and Zachariah, which, however, is very improbable.

2 Kings 15:10Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then Shallum son of Jabesh conspired against Zechariah, struck him down and killed him in front of the people, and reigned in his place.

Before the people - i. e. openly and publicly. The Septuagint turns the original of the above words into a proper name, Keblaam, and makes him the actual assassin, but without much ground.

2 Kings 15:14Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then Menahem son of Gadi went up from Tirzah to Samaria, struck down and killed Shallum son of Jabesh, and reigned in his place.

Tirzah, the old capital, once more appears as a place of importance, giving birth to the pretender, who alone of all these later kings died a natural death, and left the crown to his son 2Ki 15:22.