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Zephaniah 2:9

in Zephaniah 2

Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah—a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.”

BSB

The same verse in ASV and KJV ▾

ASV

Therefore as I live, saith Jehovah of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and saltpits, and a perpetual desolation: the residue of my people shall make a prey of them, and the remnant of my nation shall inherit them.

KJV

Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.

This verse in Zephaniah 2

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Zephaniah · Written before 420.

(Ver. 8 onwards) I have heard the reproach of Moab and the blasphemies of the sons of Ammon, who have reproached my people and magnified themselves against their borders. Therefore, as I live, says the Lord God (God remains silent), the Lord of hosts, the God of Israel: Moab shall be like Sodom, and the sons of Ammon like Gomorrah, a land of thorns and salt pits, and a desolation forever. The remnant of my people shall plunder them; the survivors of my nation shall possess them.

This site's exposition

the reproach of Moab

on Zephaniah 2:8-10

Moab and Ammon, Lot's descendants, are judged for "the reproach of Moab and the insults of the Ammonites." Verse 9 makes them "like Sodom" and "like Gomorrah," the cities their ancestor fled in Genesis 19. "The remnant of My people will plunder them," the same reversal given the Philistine coast.

This site's exposition

as surely as I live

The LORD of Hosts swears by His own life. Moab and Ammon are compared to Sodom and Gomorrah, the two cities Lot fled in Genesis 19, though both peoples descend from Lot. Albert Barnes grounds the oath in John 5:26, where the Father has life in Himself.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Salt-pits - A dry, barren earth, fit only to dig salt out of. The residue - That return out of Babylon. Possess them - Settle upon those parts of their lands, that are fit for habitation.
Therefore as I live, saith the Lord of hosts, the God of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is the Lord of hosts, the sovereign Lord of all, who has authority to pass this sentence and ability to execute it; it is the God of Israel, who is jealous for their honour; it is he that has said it, nay, he has sworn it, As I live, saith the Lord.

The Nineteenth Century2 voices

Therefore as I live, saith the Lord of hosts - Life especially belongs to God, since He Alone is Underived Life. “He hath life in Himself” Joh 5:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the breeding of nettles--or, the overspreading of nettles, that is, a place overrun with them. salt pits--found at the south of the Dead Sea. The water overflows in the spring, and salt is left by the evaporation. Salt land is barren (Jud 9:45;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The breeding of nettles - That is, their land shall become desolate, and be a place for nettles, thorns, etc., to flourish in, for want of cultivation.

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵ֣ן<to> therefore

    lakhenH3651 →

  • חַי־[by] [the] life

    chai-H2416 →498 times

  • אָ֡נִיof me

    ʾaniH589 →

  • נְאֻם֩[the] utterance of

    neumH5002 →376 times

  • יְהוָ֨הYahweh

    yahwehH3068 →6520 times

  • צְבָא֜וֹתof hosts

    tzevaotH6635 →485 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֗לIsrael

    yisraelH3478 →2507 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • מוֹאָ֞בMoab

    moavH4124 →

  • כִּסְדֹ֤םlike Sodom

    kisdomH5467 →

  • תִּֽהְיֶה֙it will be

    tihyehH1961 →3559 times

  • וּבְנֵ֤יand [the] people of

    uveneiH1121 →4930 times

  • עַמּוֹן֙Ammon

    ʾamonH5983 →

  • כַּֽעֲמֹרָ֔הlike Gomorrah

    kaamorahH6017 →

  • מִמְשַׁ֥קa place possessed of

    mishakH4476 →

  • חָר֛וּלnettle[s]

    charulH2738 →

  • וּמִכְרֵה־and a pit of

    umikhreh-H4379 →

  • מֶ֥לַחsalt

    melachH4417 →

  • וּשְׁמָמָ֖הand a waste

    ushemamahH8077 →57 times

  • עַד־until

    ʾad-H5704 →

  • עוֹלָ֑םperpetuity

    olamH5769 →

  • שְׁאֵרִ֤ית[the] remnant of

    sheeritH7611 →66 times

  • עַמִּי֙people my

    ʾamiH5971 →1873 times

  • יְבָזּ֔וּםthey will plunder them

    yevazumH962 →

  • וְיֶ֥תֶרand [the] rest ofK:

    veyeterH3499 →

  • גּוֹיִ֖יnation my

    goyiH1471 →561 times

  • יִנְחָלֽוּם׃they will take possession of them

    yinchalumH5157 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 29:23

    All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the…

    it leads to

    • Jeremiah 17:6

      He will be like a shrub in the desert; he will not see when prosperity comes. He will dwell in the parched places of the desert, in a salt land where no one lives.

    • Genesis 19:24–25

      Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.

    • Genesis 14:2

      went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).

    • Isaiah 34:9

      Edom’s streams will be turned to tar, and her soil to sulfur; her land will become a blazing pitch.

  • Through

    Isaiah 11:14

    They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites…

    it leads to

    • Joel 3:19

      Egypt will become desolate, and Edom a desert wasteland, because of the violence done to the people of Judah, in whose land they shed innocent blood.

    • Jeremiah 49:28

      Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon defeated, this is what the LORD says: “Rise up, advance against Kedar, and destroy the people of the east!

    • Isaiah 25:10

      For the hand of the LORD will rest on this mountain. But Moab will be trampled in his place as straw is trodden into the dung pile.

    • Daniel 11:41

      He will also invade the Beautiful Land, and many countries will fall. But these will be delivered from his hand: Edom, Moab, and the leaders of the Ammonites.

Where this verse is studied

About Zephaniah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zephaniah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.