Zechariah 12:3
in Zechariah 12On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured.
BSB
The same verse in ASV and KJV ▾
ASV
And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it.
KJV
And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
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This verse in Zechariah 12
Commentary
7 notes on this verseAnd in that day will I make Jerusalem a burdensome stone for all people,.... The Targum renders it "a stone of offence"; at which they shall stumble and fall; but it seems to design the immovableness of the state and condition of Jerusalem, that those who attempt to remove her out of her place, or to make any alteration in her happy circumstances, will not be able to do it, Psa 125:
This site's exposition
a burdensome stone for all people
Jerusalem becomes a burdensome stone that cuts to pieces all who try to lift it, though every people on earth gather themselves against the city. Henry and Jamieson, Fausset, and Brown read the figure from the ancient practice of testing strength by hoisting heavy stones, the city proving too heavy for any nation's grip. The verse states the outcome, cut in pieces, without the notes assigning it to any named conflict of any era, the parking order governing the whole horizon that runs from here through chapter 14.
The record, by era
The Puritans and the Awakening2 voices
4 ), they will find it a task too hard for them. Those that are for keeping up and advancing the kingdom of sin in the world look upon Jerusalem, even the church of God, as the great obstacle to their designs, and they must have it out of the way; but they will find it heavier than they think it is; so that, [1.] They cannot remove it.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
In that day - The day of the full accomplishment of this prophecy is a day known to the Lord. A burdensome stone - Too heavy for them, though many join together to remove it.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
I will make Jerusalem a burdensome stone to all nations - What is “a stone to all nations?” It is not a rock or anything in its own nature immovable, but a “stone,” a thing rolled up and down, moved, lifted, displaced, piled on others, in every way at the service and command of people, to do with it what they willed.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Compare Mt 21:44: The Jews "fell" on the rock of offense, Messiah, and were "broken"; but the rock shall fall on Antichrist, who "burdens himself with it" by his assault on the restored Jews, and "grind him to powder." all . . . people of . . . earth--The Antichristian confederacy against the Jews shall be almost universal.
A burdensome stone - Probably referring to that stone which was thrown on the breast of a culprit adjudged to lose his life by stoning, by which the whole region of the thorax, heart, lungs, liver, etc., was broken to pieces.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָיָ֣ה | vehayah | and it will be | H1961 → | 3559 times |
| בַיּוֹם־ | vaiyom- | on the day | H3117 → | 2304 times |
| הַ֠הוּא | hahu' | <the> that | H1931 → | 1879 times |
| אָשִׂ֨ים | ʾasim | I will make | H7760 → | 584 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יְרוּשָׁלִַ֜ם | yerushalim | Jerusalem | H3389 → | 643 times |
| אֶ֤בֶן | ʾeven | a stone of | H68 → | 273 times |
| מַֽעֲמָסָה֙ | maamasah | burden | H4614 → | |
| לְכָל־ | lekhol | for all | H3605 → | 5413 times |
| הָ֣עַמִּ֔ים | haamim | the peoples | H5971 → | 1873 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| עֹמְסֶ֖יהָ | ʾomeseiha | [those who] carry it | H6006 → | |
| שָׂר֣וֹט | sarot | severely <injure> | H8295 → | |
| יִשָּׂרֵ֑טוּ | yisaretu | they will injure themselves | H8295 → | |
| וְנֶאֶסְפ֣וּ | veneesfu | and they will gather | H622 → | 200 times |
| עָלֶ֔יהָ | ʾaleiha | on it | H5921 → | 5755 times |
| כֹּ֖ל | kol | all | H3605 → | 5413 times |
| גּוֹיֵ֥י | goyei | [the] nations of | H1471 → | 561 times |
| הָאָֽרֶץ׃ | haaretz | the earth | H776 → | 2504 times |
וְהָיָ֣הand it will be
vehayahH1961 →3559 times
בַיּוֹם־on the day
vaiyom-H3117 →2304 times
הַ֠הוּא<the> that
hahu'H1931 →1879 times
אָשִׂ֨יםI will make
ʾasimH7760 →584 times
אֶת־<obj.>
ʾet-H853 →10935 times
יְרוּשָׁלִַ֜םJerusalem
yerushalimH3389 →643 times
אֶ֤בֶןa stone of
ʾevenH68 →273 times
מַֽעֲמָסָה֙burden
maamasahH4614 →
לְכָל־for all
lekholH3605 →5413 times
הָ֣עַמִּ֔יםthe peoples
haamimH5971 →1873 times
כָּל־all
kol-H3605 →5413 times
עֹמְסֶ֖יהָ[those who] carry it
ʾomeseihaH6006 →
שָׂר֣וֹטseverely <injure>
sarotH8295 →
יִשָּׂרֵ֑טוּthey will injure themselves
yisaretuH8295 →
וְנֶאֶסְפ֣וּand they will gather
veneesfuH622 →200 times
עָלֶ֔יהָon it
ʾaleihaH5921 →5755 times
כֹּ֖לall
kolH3605 →5413 times
גּוֹיֵ֥י[the] nations of
goyeiH1471 →561 times
הָאָֽרֶץ׃the earth
haaretzH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 21:44He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
it leads to
- Isaiah 8:14–15
And He will be a sanctuary—but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.
Reached by 2 separate paths from here.
- Daniel 2:34–35
As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them.
Reached by 2 separate paths from here.
- Daniel 2:44–45
In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms…
Reached by 2 separate paths from here.
- Isaiah 8:14–15
Through
Zechariah 13:1“On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.
it leads to
- 1 Corinthians 6:11
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
- John 1:29
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
- Psalms 51:2
Wash me clean of my iniquity and cleanse me from my sin.
- Ezekiel 36:25
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
- Hebrews 9:13–14
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
- 1 Corinthians 6:11
Where this verse is studied
About Zechariah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
