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Titus 2:14

in Titus 2

He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.

BSB

The same verse in ASV and KJV

ASV

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

KJV

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

This verse in Titus 2

Commentary

6 notes on this verse

A commentator

Athanasius of Alexandria

296–373

LETTER TO ADELPHUS 60.6 · Written before 373.

How could he have given himself if he had not worn flesh? He offered his flesh and gave himself for us, in order that undergoing death in it, "He might bring to nothing the one who held the power of death, that is, the devil." For this reason we continually give thanks in the name of Jesus Christ. We do not bring to nothing the grace which came to us through him. For the coming of the Savior in the flesh has been the ransom and salvation of all creation.

This site's exposition

a peculiar people

on Titus 2:14-15

Who gave himself for us is the ransom's own grammar, and its double purpose follows, redeem us from all iniquity, and purify unto himself a peculiar people, periousios, a people for his own possession, the segullah vocabulary of Exodus 19:5 extended to the church without erasing Israel's own election. The mark of the purchased people is appetite, zealous of good works, the letter's refrain. Verse 15 arms the young delegate with the full register, speak, exhort, rebuke with all authority, and let no man despise thee.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Who gave himself for us - To die in our stead. That he might redeem us - Miserable bondslaves, as well from the power and the very being, as from the guilt, of all our sins.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This peculiar people, as they are made so by grace purifying them, so must they be seen to be so by doing good, and a zeal therein. Observe, The gospel is not a doctrine of licentiousness, but of holiness and good life. We are redeemed from our vain conversation, to serve God in holiness and righteousness all the days of our life.
The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Who gave himself for us - Who gave his own life as a ransom price to redeem ours. This is evidently what is meant, as the words λυτρωσηται and λαον περιουσιον imply. The verb λυτροω signifies to redeem or ransom by paying a price, as I have often had occasion to observe; and περιουσιος signifies such a peculiar property as a man has in what he has purchased with his own money.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The aim of His redemption was to redeem us, not merely from the penalty, but from the being of all iniquity. Thus he reverts to the "teaching" in righteousness, or disciplining effect of the grace of God that bringeth salvation (Tit 2:11, 12). peculiar--peculiarly His own, as Israel was of old. zealous--in doing and promoting "good works."

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 2:10

    For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.

    it leads to

    • Philippians 2:13

      For it is God who works in you to will and to act on behalf of His good purpose.

    • Colossians 1:10

      so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

    • Hebrews 13:21

      equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

    • 2 Corinthians 5:17

      Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

    • 2 Corinthians 9:8

      And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.

  • Through

    1 Peter 2:9

    But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    it leads to

    • Exodus 19:5–6

      Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

    • Deuteronomy 7:6

      For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…

    • Revelation 1:6

      who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

Where this verse is studied

About Titus

Preaching in the Wilderness — Gustave Doré (engraving, public domain)
Preaching in the Wilderness — Gustave Doré (engraving, public domain)

This page draws on Adam Clarke, Commentary on the Bible; Athanasius of Alexandria, LETTER TO ADELPHUS 60.6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.