Titus 2:13

And Paul said: "from whom is the Christ according to the flesh, who is over all things, God blessed forever, Amen." And again: "No fornicator or covetous one has an inheritance in the kingdom of Christ and God." And still again: "through the appearance of our great God and Savior Jesus Christ." And John calls him by the same name of God when he says: "In the beginning was the Word, and the Word was with God; and the Word was God."

"That we should live godly in this present world." And what is this hope? what the reward of our labors? "Looking for the blessed hope and the appearing." For nothing is more blessed and more desirable than that appearing. Words are not able to represent it, the blessings thereof surpass our understanding. "Looking for the blessed hope and glorious appearing of our great God and Saviour." Where are those who say that the Son is inferior to the Father? "Our great God and Saviour." He who saved us when we were enemies. What will He not do then when He has us approved? "The great God." When he says great with respect to God, he says it not comparatively but absolutely, after Whom no one is great, since it is relative. For if it is relative, He is great by comparison, not great by nature. But now He is incomparably great.

Here is the reward: the Second Coming, truly blessed. He well said: "glory." He speaks of two appearances. The first, as was said above, had grace and forgiveness, which was accomplished with mercy and simplicity. The second is retribution, which is to be revealed with …

If a believing woman living with an unbeliever is not actually virtuous, the sacrilege ordinarily becomes an offense against God.

Then when he says, looking for the blessed hope, he instructs him about the end, which consists in two things, namely, in the soul's glory after death and in the body's glory at Christ's coming: the hour is coming when all who are in the …

Looking - With eager desire. For that glorious appearing - Which we hope for. Of the great God, even our saviour Jesus Christ - So that, if there be (according to the Arian scheme) a great God and a little God, Christ is not the little God, but the great one.

Looking for that blessed hope,....

Looking for - Expecting; waiting for. That is, in the faithful performance of our duties to ourselves, to our fellow-creatures, and to God, we are patiently to wait for the coming of our Lord. (1) We are to believe that he will return; (2) We are to be in a posture of expectation, not knowing when he will come; and, (3) We are to be ready for him whenever he shall come; see the Mat 24:42-44 notes; 1Th 5:4 note; Php 3:20 note. That blessed hope - The fulfillment of that hope so full of blessedness to us.

UPON reading this text, one sees at a glance that Paul believed in a Divine Savior. He did not preach a Savior who was a mere man. He believed the Lord Jesus Christ to be truly Man, but he also believed Him to be God over all and he, therefore, uses the striking words, "the glorious appearing of the great God and our Savior Jesus Christ." There is no appearing of God the Father—there is no such expression in Scripture!

Col 1:5). the glorious appearing--There is but one Greek article to both "hope" and "appearing," which marks their close connection (the hope being about to be realized only at the appearing of Christ). Translate, "The blessed hope and manifestation (compare Note, see on Tit 2:11) of the glory." The Greek for "manifestation" is translated "brightness" in 2Th 2:8.

quarantine:debris (2026-07-29) — unbalanced-parens

UPON reading this text, one sees at a glance that Paul believed in a Divine Savior. He did not preach a Savior who was a mere man. He believed the Lord Jesus Christ to be truly Man, but he also believed Him to be God over all and he, therefore, uses the striking words, "the glorious appearing of the great God and our Savior Jesus Christ." There is no appearing of God the Father—there is no such expression in Scripture! The appearing is the appearing of that second Person of the blessed Trinity in unity who has already once appeared and who will appear a second time without a sin offering unto salvation in the latter days. Paul believed in Jesus as "the great God and our Savior." It was his high delight to extol the Lord who once was crucified in weakness. He calls Him, here, "the great God," thus specially dwelling upon His power, dominion and Glory. And this is the more remarkable because he immediately goes on to say, "who gave Himself for us, that He might redeem us from all iniquity." He that gave Himself. He that surrendered life, itself, upon the accursed tree. He that was stripped of all honor and Glory and entered into the utmost depths of humiliation was, assuredly, the great God notwithstanding all! O Brothers, if you take away the Deity of Christ, what in the Gospel is left that is worth preaching? None but the great God is equal to the work of being our Savior! We learn, also, at first sight, that Paul believed in a great redemption. "Who gave Himself for us that He might redeem us from all iniquity." That word, "redemption," sounds in my ears like a silver bell! We are ransomed, purchased back from slavery and this at an immeasurable price—not merely by the obedience of Christ, nor the suffering of Christ, nor even the death of Christ, but by Christ's giving Himself for us.

Looking for that blessed hope - Expecting the grand object of our hope, eternal life. See Tit 1:2. This is what the Gospel teaches us to expect, and what the grace of God prepares the human heart for. This is called a blessed hope; those who have it are happy in the sure prospect of that glory which shall be revealed. The glorious appearing - Και επιφανειαν της δοξης του μεγαλου Θεου και σωτηρος ἡμων Ιησου Χριστου. This clause, literally translated, is as follows: And the appearing of the glory of the great God, even our Savior Jesus Christ. On this passage I must refer the reader to the Essay on the Greek Article, by H. S. Boyd, Esq., appended to the notes on the Epistle to the Ephesians, where both the structure and doctrine of this passage are explained at large. Some think that the blessed hope and glorious appearing mean the same thing; but I do not think so. The blessed hope refers simply to eternal glorification in general; the glorious appearing, to the resurrection of the body; for when Christ appears he will change this vile body, and make it like unto his Glorious Body, according to the working by which he is able even to subdue all things to himself. See Php 3:20, Php 3:21.