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Song of Solomon 8:4

in Song of Solomon 8

O daughters of Jerusalem, I adjure you: Do not arouse or awaken love until the time is right.

BSB

The same verse in ASV and KJV ▾

ASV

I adjure you, O daughters of Jerusalem, That ye stir not up, nor awake my love, Until he please.

KJV

I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.

This verse in Song of Solomon 8

Commentary

8 notes on this verse
That ye stir not up - literally, as in the margin. For “my love” read as before love. The omission of “the roes and hinds” here is noticeable. Hebrew scholars regard this charge here and elsewhere Son 2:7; Son 3:5 as an admonition to Israel not to attempt obtaining a possession of, or restoration to, the promised land, and union or reunion there with the Holy One, before being inwardly prepared for it by the trials of the wilderness and the exile. This interpretation comes very near to what appears to be the genuine literal meaning (see Son 2:7 note).

This site's exposition

O that you were to me like a brother

on Song of Solomon 8:1-4

She wishes he were like a brother, whom she could kiss outdoors and bring openly to her mother's house, as at 3:4. The fourth and last charge to the daughters falls here (2:7, 3:5, 5:8, 8:4): "Do not arouse or awaken love until the time is right".

This site's exposition

Do not arouse or awaken love

This last charge drops the gazelles and does of the field sworn by at 2:7 and 3:5. Albert Barnes marked the omission. He reported Hebrew scholars read the refrain as a warning to Israel against seeking its return before the wilderness and the exile had prepared it.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

On the Mysteries 7:40 · Written before 397.

proposed

The church answers unto [God the Word], "Who will give you to me, my brother, you who did suck the breasts of my mother? If I find you outside I will kiss you, and indeed they will not despise me. I will take you, and bring you into the house of my mother; and into the secret chamber of her who conceived me. You shall teach me." You see how, delighted with the gifts of grace, she longs to attain to the innermost mysteries and to consecrate all her affections to Christ. She still seeks, she still stirs up his love, and asks of the daughters of Jerusalem to stir it up for her, and desires that by their beauty, which is that of faithful souls, her spouse may be incited to ever richer love for her.

The Medieval Church1 voice

A commentator

Bede

Commentary on the Song of Songs · Written before 735.

proposed

I adjure you, daughters of Jerusalem, not to awaken, etc. For such souls are rightly called daughters of Jerusalem, because they are united to the body of the holy Church through the bath of regeneration, because they aspire to the heavenly kingdom, although on the …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The Christian church was raised up from a low and desolate condition by the grace of Christ relied on, Gal. iv. Particular believers are amiable, nay, admirable, and divine grace is to be admired in them, when by the power of that grace they are brought up from the wilderness, leaning with a holy confidence and complacency upon Jesus Christ their beloved.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Am I weary of Christ's presence, that I affront him and provoke him to depart from me? Why should I do that which he will take so unkindly and which I shall certainly repent of?" The Church's Dependence on Christ; The Love of the Church to Christ.

quarantine:debris (2026-07-29) — odd-straight-quotes

I charge you, O ye daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִשְׁבַּ֥עְתִּיI adjure

    hishba'tiH7650 →186 times

  • אֶתְכֶ֖ם<obj.> you

    ʾetkhemH853 →10935 times

  • בְּנ֣וֹתO daughters of

    benotH1323 →588 times

  • יְרוּשָׁלִָ֑םJerusalem

    yerushalimH3389 →643 times

  • מַה־why?

    mah-H4100 →752 times

  • תָּעִ֧ירוּ׀will you awaken

    tairuH5782 →80 times

  • וּֽמַה־and why?

    umah-H4100 →752 times

  • תְּעֹֽרְר֛וּwill you arouse

    teoreruH5782 →80 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאַהֲבָ֖ה<the> love

    haahavahH160 →38 times

  • עַ֥דuntil

    ʾadH5704 →1261 times

  • שֶׁתֶּחְפָּֽץ׃ סthat it will please

    shetechpatzH2654 →74 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

7 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Song of Solomon 3:5

    O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.

    it leads to

    • Song of Solomon 2:7

      O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.

    • Micah 4:8

      And you, O watchtower of the flock, O stronghold of the Daughter of Zion—the former dominion will be restored to you; sovereignty will come to the Daughter of Jerusalem.”

  • Through

    Song of Solomon 2:7

    O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.

    it leads to

    • Song of Solomon 3:5

      O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.

    • Song of Solomon 1:5

      I am dark, yet lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.

    • Song of Solomon 5:8–9

      O daughters of Jerusalem, I adjure you, if you find my beloved, tell him I am sick with love.

    • Proverbs 5:19

      A loving doe, a graceful fawn—may her breasts satisfy you always; may you be captivated by her love forever.

    • Song of Solomon 5:16

      His mouth is most sweet; he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Where this verse is studied

On this page

Studies2

About Song of Solomon

The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.
The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Ambrose of Milan, On the Mysteries 7:40; Bede, Commentary on the Song of Songs; Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.