Revelation 9:5
in Revelation 9The locusts were not given power to kill them, but only to torment them for five months, and their torment was like the stinging of a scorpion.
BSB
The same verse in ASV and KJV ▾
ASV
And it was given them that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when it striketh a man.
KJV
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
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This verse in Revelation 9
Commentary
11 notes on this verseThat these spiritual locusts sting people after the manner of scorpions shows the baneful death of the soul that lies hidden at the end of evil deeds. Those are subjected to [such a death] who have not signed their forehead with the divine seal and …
This site's exposition
the torment of a scorpion
on Revelation 9:5-6
The torment is bounded at five months, likely the natural lifespan of a locust swarm in that region, and it is limited to pain rather than death, tormented as the torment of a scorpion when he striketh a man, a sting rather than a kill. The chapter's most chilling line follows: in those days shall men seek death, and shall not find it, and shall desire to die, and death shall flee from them, a judgment so severe that the mercy of dying is itself withheld, the ordinary escape of the grave closed to those under this particular wrath.
The record, by era
The Church Fathers2 voices
A commentator
Caesarius of ArlesEXPOSITION ON THE APOCALYPSE 9:4, HOMILY 7 · Written before 542.
proposed
There are two parts in the church, one part of those who are good and one part of those who are evil. The one part is persecuted in order that it might be corrected; the other part is given up to its own desires. A …
Could it be that some of the Fathers accepted the concept of restoration [ἀποκατάστασιν] from this point onward, saying that sinners are punished only up to this time, but thereafter no longer, as if they have been purified by the punishment? But what should be …
The Medieval Church3 voices
And it was given unto them that they should not kill them; but that they should torment them five months yet. If those who do not have the sign are reprobates, how can the locusts be forbidden from killing them? And can it be that …
And it was said to them that they should not kill them, etc. Although heretics, empowered by secular authority, are allowed to attack the good temporally, they cannot kill the soul, as the Lord says. For the time of the world is signified by five …
And their torment was like the torment of a scorpion when it strikes a man. Just as the scorpion spreads poison from its hind parts, so the impiety of the wicked harms from behind, when it compels temporal things, which are behind, to be preferred …
4 more voices on this verse
The Puritans and the Awakening1 voice
And to them it was given that they should not kill them,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And to them it was given - There is here the same indefiniteness as in the former verse, the impersonal verb being here also used. The writer does not say by whom this power was given, whether by God, or by the leader of the host. It may be admitted, however, that the most natural interpretation is to suppose that it was given them by God, and that this was the execution of his purpose in this case.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
they . . . they--The subject changes: the first "they" is the locusts; the second is the unsealed. five months--the ordinary time in the year during which locusts continue their ravages. their torment--the torment of the sufferers.
quarantine:debris (2026-07-29) — starts-lowercase
To them it was given - That is, they were permitted. That they should be tormented five months - Some take these months literally, and apply them to the conduct of the Zealots who, from May to September, in the year of the siege, produced dreadful contests among the people; or to the afflictions brought upon the Jews by Cestius Gallus, when he came against Jerusalem, before which he lay one whole summer, or nearly five months - See Joseph., Bell. Jud., l. ii. c. 19. Others consider the months as being prophetical months, each day being reckoned for a year; therefore this period must amount to one hundred and fifty years, counting thirty days to each month, as was the general custom of the Asiatics. Their torment was as the torment of a scorpion - The phraseology here is peculiar, and probably refers to the warlike weapon called a scorpion, several of which, or men armed with them, Cestius Gallus brought with him in his army. Isidore describes this scorpion thus: Scorpio est sagitta venenata arcu vel tormentis excussa, quea, dum ad hominem venerit, virus qua figit infundit; unde et scorpio nomen accepit. “The scorpion is a poisoned arrow shot from a bow or other instrument, which, when it wounds a man, deposits the poison with which it is covered in the wound; whence it has the name of scorpion.” Seneca, in his Hercules Oetaeus, act iv., ver. 1218, describes the torment which is occasioned by this species of poisoned arrow: - Heu qualis intus scorpius, quis fervida Plaga revulsus cancer infixus meas Urit medullas?
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐδόθη | edothe | it was granted | G1325 → | 412 times |
| αὐτοῖς | autois | to them | G846 → | 5565 times |
| ἵνα | ina | that | G2443 → | 668 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἀποκτείνωσιν | apokteinosin | they may kill | G615 → | 74 times |
| αὐτούς, | autous | them, | G846 → | 5565 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἵνα | ina | that | G2443 → | 668 times |
| βασανισθήσονται | basanisthesontai | they will torment [them] | G928 → | 12 times |
| μῆνας | menas | months | G3376 → | 18 times |
| πέντε, | pente | five, | G4002 → | 38 times |
| καὶ | kai | And | G2532 → | 9120 times |
| ὁ | ho | the | G3588 → | 19766 times |
| βασανισμὸς | basanismos | torment | G929 → | 6 times |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| ὡς | hos | [was] like | G5613 → | 500 times |
| βασανισμὸς | basanismos | torment | G929 → | 6 times |
| σκορπίου | skorpiou | of a scorpion | G4651 → | 5 times |
| ὅταν | hotan | when | G3752 → | 123 times |
| παίσῃ | paise | it may strike | G3817 → | |
| ἄνθρωπον.¶ | anthropon | a man. | G444 → | 549 times |
καὶAnd
kaiG2532 →9120 times
ἐδόθηit was granted
edotheG1325 →412 times
αὐτοῖςto them
autoisG846 →5565 times
ἵναthat
inaG2443 →668 times
μὴnot
meG3361 →1066 times
ἀποκτείνωσινthey may kill
apokteinosinG615 →74 times
αὐτούς,them,
autousG846 →5565 times
ἀλλ᾽but
all᾽G235 →635 times
ἵναthat
inaG2443 →668 times
βασανισθήσονταιthey will torment [them]
basanisthesontaiG928 →12 times
μῆναςmonths
menasG3376 →18 times
πέντε,five,
penteG4002 →38 times
καὶAnd
kaiG2532 →9120 times
ὁthe
hoG3588 →19766 times
βασανισμὸςtorment
basanismosG929 →6 times
αὐτῶνof them
autonG846 →5565 times
ὡς[was] like
hosG5613 →500 times
βασανισμὸςtorment
basanismosG929 →6 times
σκορπίουof a scorpion
skorpiouG4651 →5 times
ὅτανwhen
hotanG3752 →123 times
παίσῃit may strike
paiseG3817 →
ἄνθρωπον.¶a man.
anthroponG444 →549 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 13:5The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.
it leads to
- Daniel 7:8
While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a…
- Daniel 7:25
He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…
- Revelation 12:6
And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.
- Daniel 11:36
Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the…
- Daniel 7:8
Through
Job 2:6“Very well,” said the LORD to Satan. “He is in your hands, but you must spare his life.”
it leads to
- 1 Corinthians 10:13
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will…
- Luke 22:31–32
Simon, Simon, Satan has asked to sift each of you like wheat.
- Revelation 2:10
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
- 1 Corinthians 10:13
Through
Revelation 9:3And out of the smoke, locusts descended on the earth, and they were given power like that of the scorpions of the earth.
it leads to
- Joel 1:4
What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.
- Joel 1:4
Where this verse is studied
On this page
About Revelation

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 9:1-5; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 9:4, HOMILY 7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.
