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Psalms 82:2

in Psalms 82

“How long will you judge unjustly and show partiality to the wicked? Selah

BSB

The same verse in ASV and KJV ▾

ASV

How long will ye judge unjustly, And respect the persons of the wicked? [Selah

KJV

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

This verse in Psalms 82

Commentary

12 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What the sin is they are here charged with; they judge unjustly, contrary to the rules of equity and the dictates of their consciences, giving judgment against those who have right on their side, out of malice and ill-will, or for those who have an unrighteous cause, out of favour and partial affection.

This site's exposition

God presides in the divine assembly

on Psalms 82:1-2

Verse 1 uses elohim twice, first of God who presides and then of the gods He judges. The setting is a court, and the charge is partiality: judging unjustly and favoring the wicked. The judges themselves stand under judgment.

This site's exposition

show partiality to the wicked

Show partiality translates a phrase that Albert Barnes rendered literally as lift up the faces of the wicked. Such a judge looked at the person before the case. Jerome gave the plain picture of a poor man with a just case losing to a rich man with a bad one.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 82 · Written before 430.

proposed

"How long will you judge unrighteously, and accept the persons of the ungodly" [Psalm 82:2]; as in another place, "How long are you heavy in heart?" Until He shall come who is the light of the heart? I have given a law, you have resisted stubbornly: I sent Prophets, you treated them unjustly, or slew them, or connived at those who did so. But if they are not worthy to be even spoken to, who slew the servants of God that were sent to them, you who were silent when these things were doing, that is, you who would imitate as if they were innocent those who then were silent, "how long will you judge unrighteously, and accept the persons of the ungodly?" If the Heir comes even now, is He to be slain? Was He not willing for your sake to become as it were a child under guardians? Did not He for your sake hunger and thirst like one in need? Did He not cry to you, "Learn of Me, for I am meek and lowly of heart"? [Matthew 11:29] Did He not "become poor, when He was rich, that by His poverty we might be made rich"? [2 Corinthians 8:9] "Give sentence," therefore, "for the fatherless and the poor man, justify the humble and needy" [Psalm 82:3]. Not them who for their own sake are rich and proud, but Him who for your sake was humble and poor, believe ye to be righteous: proclaim Him righteous. But they will envy Him, and will not at all spare Him, saying, "This is the Heir, come, let us kill Him, and the inheritance shall be ours." "Deliver," then, "the poor man, and save the needy from the hands of the ungodly" [Psalm 82:4]. […]

A commentator

Jerome

Homily 14, on Psalm 81 · Written before 420.

proposed

And you accept the persons of sinners: judge for the needy and the orphan, do justice to the lowly and the poor: rescue the poor and the needy, and the rest. When a case comes to you, you do not consider the cause, you do not consider the judgment, but the persons of those who have the cases. For instance, if a poor man comes having a just case, and a rich man comes having a bad case: you look at the persons, not the case. This so far according to one interpretation.

The Puritans and the Awakening1 voice

How long will ye judge unjustly,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

accept the persons--literally, "lift up the faces," that is, from dejection, or admit to favor and communion, regardless of merit (Le 19:15; So must good judges act (Ps 10:14;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

How long will ye judge unjustly and accept the persons of the wicked? It is indirectly stated that the magistrates had been unjust and corrupt. They not only excused the wicked, but even decided in their favour against the righteous. A little of this is too much, a short time too long. Some suitors could get their claims settled at once, and in their own favour, while others were wearing out their lives by waiting for an audience, or were robbed by legal process because their opponents had the judge's ear: how long were such things to be perpetuated? Would they never remember the Great Judge, and renounce their wickedness? This verse is so grandly stern that one is tempted to say, "Surely an Elijah is here." Selah. This gives the offenders pause for consideration and confession.
4 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

How long will ye judge unjustly and accept the persons of the wicked? It is indirectly stated that the magistrates had been unjust and corrupt. They not only excused the wicked, but even decided in their favour against the righteous. A little of this is too much, a short time too long. Some suitors could get their claims settled at once, and in their own favour, while others were wearing out their lives by waiting for an audience, or were robbed by legal process because their opponents had the judge's ear: how long were such things to be perpetuated?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Accept the persons of the wicked? - “Lift up their faces,” encourage them in their oppressions. Selah - “Mark this:” ye do it, and sorely sLall ye suffer for it.
How long will ye judge unjustly - literally, Judge evil. This is designed, evidently, to denote the prevailing character of the magistrates at the time when the psalm was written. Unhappily such occasions occur very often in the course of human affairs. And accept the persons of the wicked? - literally, Lift up, or bear, the faces of the wicked. The meaning is, that they showed favor or partiality to wicked people; they did not decide cases according to truth, but were influenced by a regard for particular persons on account of their rank, their position, their wealth, or their relation to themselves. This is a common phrase in the Scriptures to denote favoritism or partiality. Job 34:19; Act 10:34; Rom 2:11; 1Pe 1:17; Lev 19:15; Deu 1:17.

Modern Voices1 voice

Making them human is the easiest path to removing the problem. But is this correct?

How the passage was read

What the Jewish commentators add

On the verses either side of this one

God stands in the congregation of God to see whether they [the judges] judge fairly, and you judges, how long will you judge unjustly?
Rashi: France, 1040–1105 · Rashi on Psalms 82:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
justify If he [the poor man] is right in his cause, do not reverse the verdict to condemn him in order to favor the wicked.
Rashi: France, 1040–1105 · Rashi on Psalms 82:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַד־until

    ʾad-H5704 →1261 times

  • מָתַ֥יwhen?

    mataiH4970 →43 times

  • תִּשְׁפְּטוּ־will you judge

    tishpetu-H8199 →202 times

  • עָ֑וֶלinjustice

    ʾavelH5766 →54 times

  • וּפְנֵ֥יand [the] face of

    ufeneiH6440 →2123 times

  • רְ֝שָׁעִ֗יםwicked [people]

    reshaimH7563 →263 times

  • תִּשְׂאוּ־will you lift up

    tisu-H5375 →656 times

  • סֶֽלָה׃Selah

    selahH5542 →74 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 1:17

    Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I…

    it leads to

    • Deuteronomy 16:19

      Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.

      Reached by 2 separate paths from here.

    • Proverbs 24:23

      These also are sayings of the wise: To show partiality in judgment is not good.

      Reached by 2 separate paths from here.

    • Exodus 18:26

      And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves.

    • James 2:9

      But if you show favoritism, you sin and are convicted by the law as transgressors.

    • 2 Chronicles 19:6

      Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.

  • Through

    Galatians 2:6

    But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.

    it leads to

    • Galatians 2:2

      I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running…

    • Acts 10:34

      Then Peter began to speak: “I now truly understand that God does not show favoritism,

  • Through

    Proverbs 18:5

    Showing partiality to the wicked is not good, nor is depriving the innocent of justice.

    it leads to

    • Leviticus 19:15

      You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 82; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homilies on the Psalms; Jerome, Homily 14, on Psalm 81; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Michael S. Heiser, "The Plural Elohim of Psalm 82: Gods or Men?" (drmsh.com).