Psalms 80:8
in Psalms 80You uprooted a vine from Egypt; You drove out the nations and transplanted it.
BSB
The same verse in ASV and KJV ▾
ASV
Thou broughtest a vine out of Egypt: Thou didst drive out the nations, and plantedst it.
KJV
Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
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This verse in Psalms 80
Commentary
8 notes on this verseThou hast brought a vine out of Egypt,.... The house of Israel, who are like unto a vine, as the Targum paraphrases it; and to a vine or vineyard are they often compared; see Isa 5:1, Jer 2:
This site's exposition
You uprooted a vine from Egypt
on Psalms 80:8-11
The history becomes one figure, a vine uprooted from Egypt and transplanted where the nations had been driven out. Isaiah 5:1 to 7 works the same figure and names the vineyard as the house of Israel. Its branches run from the Sea to the River.
The record, by era
The Church Fathers1 voice
"A vineyard out of Egypt You have brought over, You have cast out the nations, and hast planted her" [Psalm 80:8]. It was done, we know. How many nations were cast out? Amorites, Cethites, Jebusites, Gergesites, and Evites: after whose expulsion and overthrow, there was led in the people delivered out of Egypt, into the land of promise. Whence the vineyard was cast out, and where she was planted, we have heard. Let us see what next was done, how she believed, how much she grew, what ground she covered.
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
brought--or, "plucked up," as by roots, to be replanted. a vine-- (Ps 78:47). The figure (Isa 16:8) represents the flourishing state of Israel, as predicted (Ge 28:14), and verified (1Ki 4:20-25).
quarantine:debris (2026-07-29) — starts-lowercase
"Thou hast brought a vine out of Egypt." There it was in unfriendly soil: the waters of the Nile watered it not, but were as death to its shoots, while the inhabitants of the land despised it and trampled it down. Glorious was the right hand of the Lord when with power and great wonders he removed his pleasant plant in the teeth of those who sought its destruction. "Thou hast cast out the heathen, and planted it."
"Thou hast brought a vine out of Egypt." There it was in unfriendly soil: the waters of the Nile watered it not, but were as death to its shoots, while the inhabitants of the land despised it and trampled it down. Glorious was the right hand of the Lord when with power and great wonders he removed his pleasant plant in the teeth of those who sought its destruction. "Thou hast cast out the heathen, and planted it." Seven nations were digged out to make space for the vine of the Lord; the old trees, which long had engrossed the soil, were torn up root and branch; oaks of Bashan, and palm trees of Jericho were displaced for the chosen vine. It was securely placed in its appointed position with divine prudence and wisdom. Small in appearance, very dependent, exceeding weak, and apt to trail on the ground, yet the vine of Israel was chosen of the Lord, because he knew that by incessant care, and abounding skill, he could make of it a goodly fruit bearing plant.
Thou hast brought a vine out of Egypt - This is a most elegant metaphor, and every where well supported. The same similitude is used by Isaiah, Isa 5:1, etc.; by Jeremiah, Jer 2:21; by Ezekiel, Eze 17:5, Eze 17:6; by Hosea, Hos 10:1; by Joel, Joe 1:7; by Moses, Deu 32:32, Deu 32:33; and often by our Lord himself, Mat 20:1, etc.; Mat 21:33, etc.; Mar 12:1, etc. And this was the ordinary figure to represent the Jewish Church. We may remark several analogies here: - 1. This vine was brought out of Egypt that it might be planted in a better and more favorable soil. The Israelites were brought out of their Egyptian bondage that they might be established in the land of Canaan, where they might grow and flourish, and worship the true God. 2. When the husbandman has marked out a proper place for his vineyard, he hews down and roots up all other trees; gathers out the stones, brambles, etc., that might choke the young vines, and prevent them from being fruitful, So God cast out the heathen nations from the land of Canaan, that his pure worship might be established, and that there might not remain there any incitements to idolatry.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou hast brought a vine out of Egypt - Referring to his people, under the image (which often occurs in the Scriptures) of a vine or vineyard. See the notes at Isa 5:1-7. Compare Jer 2:21; Eze 15:6; Mat 20:1; Mat 21:28, Mat 21:33; Luk 13:6. Thou hast cast out the heathen - The nations; to wit, the nations that occupied the land of Canaan before the children of Israel dwelt there. See Psa 2:1, note; Psa 2:8, note; Psa 77:15, note. And planted it - Thou hast established thy people there as one plants a vine in a field. See Psa 44:2.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| גֶּ֭פֶן | gefen | a vine | H1612 → | 55 times |
| מִמִּצְרַ֣יִם | mimitzrayim | from Egypt | H4714 → | 641 times |
| תַּסִּ֑יעַ | tasia' | you uprooted | H5265 → | 146 times |
| תְּגָרֵ֥שׁ | tegaresh | you drove out | H1644 → | |
| גּ֝וֹיִ֗ם | goyim | nations | H1471 → | 561 times |
| וַתִּטָּעֶֽהָ׃ | vatitaeha | and you planted it | H5193 → | 58 times |
גֶּ֭פֶןa vine
gefenH1612 →55 times
מִמִּצְרַ֣יִםfrom Egypt
mimitzrayimH4714 →641 times
תַּסִּ֑יעַyou uprooted
tasia'H5265 →146 times
תְּגָרֵ֥שׁyou drove out
tegareshH1644 →
גּ֝וֹיִ֗םnations
goyimH1471 →561 times
וַתִּטָּעֶֽהָ׃and you planted it
vatitaehaH5193 →58 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 2:21I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?
it leads to
- Exodus 15:17
You will bring them in and plant them on the mountain of Your inheritance—the place, O LORD, You have prepared for Your dwelling, the sanctuary, O Lord, Your hands have established.
Reached by 2 separate paths from here.
- Isaiah 5:4
What more could I have done for My vineyard than I already did for it? Why, when I expected sweet grapes, did it bring forth sour fruit?
- John 15:1
“I am the true vine, and My Father is the keeper of the vineyard.
- Psalms 44:2
With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out.
- Deuteronomy 4:37
Because He loved your fathers, He chose their descendants after them and brought you out of Egypt by His presence and great power,
- Exodus 15:17
Through
Psalms 44:2With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out.
it leads to
- Psalms 78:55
He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents.
- Joshua 11:23
So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then…
- Joshua 21:43
Thus the LORD gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled in it.
- Psalms 78:55
Where this verse is studied
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1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 80; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
