Skip to content
mannafest.faith

Psalms 80:6

in Psalms 80

You make us contend with our neighbors; our enemies mock us.

BSB

The same verse in ASV and KJV ▾

ASV

Thou makest us a strife unto our neighbors; And our enemies laugh among themselves.

KJV

Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.

This verse in Psalms 80

Commentary

9 notes on this verse
Thou makest us a strife unto our neighbours,.... Either obliges us to contend with them for our defence and safety; or having given us into their hands, they strive and contend one with another about dividing the spoil: and our enemies laugh among themselves; at us, and because there is no help for us in God, as they imagine; or at God himself, as Kimchi, saying he cannot save as.

This site's exposition

how long will Your anger smolder

on Psalms 80:4-7

The anger is measured against the prayers of the people, while the neighbors fight and the enemies mock. The bread of tears stands where the grain from heaven stood at Psalm 78:24. Verse 7 repeats the refrain and adds God of Hosts.

This site's exposition

You make us contend with our neighbors

Barnes took the strife as the neighbors contending among themselves over who would take the most spoil. Spurgeon named Edom and Moab as those neighbors. God makes Israel contend, so even the mockery of enemies is laid before Him.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 80 · Written before 430.

proposed

"You have set us for a contradiction to our neighbours" [Psalm 80:6]. Evidently this did come to pass: for out of Asaph were chosen they that should go to the Gentiles and preach Christ, and should have it said to them, "Who is this proclaimer of new demons?" "You have set us for a contradiction to our neighbours." For they were preaching Him who was the subject of the contradiction. Whom did they preach? That after He was dead, Christ rose again. Who would hear this? Who would know this? It is a new thing. But signs did follow, and to an incredible thing miracles gave credibility. He was contradicted, but the contradictor was conquered, and from being a contradictor was made a believer. There, however, was a great flame: there the martyrs fed with the bread of tears, and given to drink in tears, but in measure, not more than they are able to bear; in order that after the measure of tears there should follow a crown of joys. "And our enemies have sneered at us." And where are they that sneered? For a long while it was said, Who are they that worship the Dead One, that adore the Crucified? For a long while so it was said. Where is the nose of them that sneered? Now do not they that censure flee into caves, that they may not be seen?

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Their enemies laughed among themselves to see the frights they were in, the straits they were reduced to, and the disappointments they met with. When God is displeased with his people we must expect to see them in tears and their enemies in triumph. He prays earnestly for converting grace in order to their acceptance with God, and their salvation: Turn us again, O God!

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

"Thou makest us a strife unto our neighbours." Always jealous and malicious, Edom and Moab exulted over Israel's troubles, and then fell to disputing about their share of the spoil. A neighbour's jeer is ever most cutting, especially if a man has been superior to them, and claimed to possess more grace. None are unneighbourly as envious neighbours. "And our enemies laugh among themselves." They find mirth in our misery, comedy in our tragedy, salt for their wit in the brine of our tears, amusement in our amazement.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

"Thou makest us a strife unto our neighbours." Always jealous and malicious, Edom and Moab exulted over Israel's troubles, and then fell to disputing about their share of the spoil. A neighbour's jeer is ever most cutting, especially if a man has been superior to them, and claimed to possess more grace. None are unneighbourly as envious neighbours. "And our enemies laugh among themselves." They find mirth in our misery, comedy in our tragedy, salt for their wit in the brine of our tears, amusement in our amazement. It is devilish to sport with another's griefs; but it is the constant habit of the world which lieth in the wicked one to make merry with the saints' tribulations; the seed of the serpent follow their progenitor and rejoice in evil.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou makest us a strife - The neighboring districts have a controversy about us; we are a subject of contention to them. A people so wonderfully preserved, and so wonderfully punished, is a mystery to them. They see in us both the goodness and severity of God. Or, all the neighboring nations join together to malign and execrate us. We are hated by all; derided and cursed by all.
1 more voice on this verse

The Nineteenth Century1 voice

Thou makest us a strife - An occasion of strife or wrangling; that is, of strife among themselves, to see who will get the most of our spoils; or of contention, to see which could do most to aggravate their sufferings, and to bring disgrace and contempt upon them. They were emulous with each other in the work of desolation and ruin. Unto our neighbors - The surrounding nations. See Psa 79:4. And our enemies laugh among themselves - Over our calamities. They exult; they glory; they triumph in our ruin.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תְּשִׂימֵ֣נוּyou make us

    tesimenuH7760 →584 times

  • מָ֭דוֹןa contention

    madonH4066 →

  • לִשְׁכֵנֵ֑ינוּto neighbors our

    lishkheneinuH7934 →20 times

  • וְ֝אֹיְבֵ֗ינוּand enemies our

    veoyeveinuH341 →282 times

  • יִלְעֲגוּ־they mock

    yilagu-H3932 →18 times

  • לָֽמוֹ׃<to> themselves

    lamo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 48:27

    Was not Israel your object of ridicule? Was he ever found among thieves? For whenever you speak of him you shake your head.

    it leads to

    • Jeremiah 2:26

      As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets

    • Micah 7:8–10

      Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.

  • Through

    Isaiah 37:23

    Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!

    it leads to

    • Ezekiel 39:7

      So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am the LORD, the Holy One…

    • Daniel 5:20–23

      But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.

  • Through

    Ezekiel 36:4

    therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and…

    it leads to

    • Deuteronomy 11:11

      But the land that you are crossing the Jordan to possess is a land of mountains and valleys that drinks in the rain from heaven.

    • Ezekiel 34:28

      They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them.

    • Psalms 79:4

      We have become a reproach to our neighbors, a scorn and derision to those around us.

    • Ezekiel 36:6

      Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because…

Where this verse is studied

About Psalms

Vineyard. László Mednyánszky, 1890. Wikimedia Commons. Public domain.
Vineyard. László Mednyánszky, 1890. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 80; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.