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Psalms 80:14

in Psalms 80

Return, O God of Hosts, we pray! Look down from heaven and see! Attend to this vine—

BSB

The same verse in ASV and KJV ▾

ASV

Turn again, we beseech thee, O God of hosts: Look down from heaven, and behold, and visit this vine,

KJV

Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;

This verse in Psalms 80

Commentary

11 notes on this verse

This site's exposition

Return, O God of Hosts

on Psalms 80:14-16

The complaint turns back to petition, asking God to look down from heaven and attend to this vine. Verse 15 calls it the root His right hand planted and the son He raised up for Himself. The vine is cut down and burned.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 80 · Written before 430.

proposed

But with what profit is this? "O God of virtues turn Thou nevertheless" (ver. 14). Although these things have been done, "Turn Thou nevertheless." "Look from heaven and see, and visit this vineyard." "And perfect Thou her whom Thy right hand hath planted" (ver. 15). No other plant Thou, but this make Thou perfect. For she is the very seed of Abraham, she is the very seed in whom all nations shall be blessed: there is the root where is borne the graffed wild olive. "Perfect Thou this vineyard which Thy right hand hath planted." But wherein doth He perfect? "And upon the Son of man, whom Thou hast strengthened to Thyself." What can be more evident? Why do ye still expect, that we should still explain to you in discourse, and should we not rather cry out with you in admiration, "Perfect Thou this vineyard which Thy right hand hath planted, and upon the Son of man" perfect her? What Son of man? Him "whom Thou hast strengthened to Thyself." A mighty stronghold: build as much as thou art able. "For other foundation no one is able to lay, except that which is laid, which is Christ Jesus."

A commentator

Augustine of Hippo

IN ANSWER TO THE JEWS 6:7 · Written before 430.

proposed

Psalm 79 [LXX] is similarly titled "For the things that shall be changed." In this psalm, among other things, is written, "look down from heaven and see; visit this vineyard and perfect what your right hand has planted and on the son of man whom you have confirmed for yourself." This is the vineyard of which it is said, "You have brought a vineyard out of Egypt." Christ did not plant another; by his coming he changed that one into a better vineyard. Accordingly, we find in the Gospel: "He will utterly destroy those evil men, and will let out the vineyard to other vine dressers." The Gospel does not say, "He will uproot and will plant another," but "this same vineyard he will let out to other vine dressers." The city of God and congregation of the children of promise must be filled with the same community of saints by the death and succession of mortal beings and at the end of the world will receive its due immortality in all people. This same thought is expressed differently by means of the fruitful olive tree in another psalm, which says, "But I as a fruitful olive tree in the house of God, have hoped in the mercy of God forever, yea, for ever and ever." It was not because the unbelievers and the proud had been broken away and the branches were on that account unfruitful and the wild olive of the Gentiles was ingrafted that the root of the patriarchs and prophets died. Isaiah says, "For if your people, O Israel, shall be as the sand of the sea, a remnant of them shall be saved," but through him about whom the psalm says, "and on the son of man whom you have confirmed for yourself," and about whom is reiterated, "Let your hand be on the man of your right hand: and on the son of man whom you have confirmed for yourself. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

21 ), that with the fruit of it thou mightest be honoured. Lord, it is formed by thyself and for thyself, and therefore it may with a humble confidence be committed to thyself and to thy own care." As for God, his work is perfect. What we read the branch in the Hebrew is the son (Ben ), whom in thy counsel thou hast made strong for thyself.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens+odd-straight-quotes

Return, we beseech thee, O God of hosts,.... The Lord had been with his vine, the people of Israel, when he brought them out of Egypt, and planted and settled them in the land of Canaan, and made them a flourishing people; but had departed from them when he suffered the hedges about them to be broken down, and the boar and wild beast to enter and devour them; and here he is entreated to return and restore them to their former prosperity.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Return, we beseech thee, O God of hosts. Turn thyself to us as well as us to thee. Thou hast gone from us because of our sins, come back to us, for we sigh and cry after thee. Or, if it be too much to ask thee to come then do at least give us some consideration and cast an eye upon our griefs. Look down from heaven, and behold, and visit this vine. Do not close thine eyes; it is thy vine, do not utterly turn away from it as though it were quite gone from thy mind. Great Husbandman, at least note the mischief which the beasts have done, for then it may be thy heart will pity, and thy hand will be outstretched to deliver.
5 more voices on this verse

The Nineteenth Century5 voices

I FEEL somewhat straitened on this occasion because of the specialty of my subject. I have been persuaded by the Society to preach on behalf of the Jews, but my mind does not quite run in the direction which is prescribed for it. I have been so in the habit of preaching the Gospel to everybody, knowing neither Jew nor Gentile, barbarian, Scythian, bond, nor free, that the very recognition of anything like nationality and specialty is somewhat difficult for me.
I FEEL somewhat straitened on this occasion because of the specialty of my subject. I have been persuaded by the Society to preach on behalf of the Jews, but my mind does not quite run in the direction which is prescribed for it. I have been so in the habit of preaching the Gospel to everybody, knowing neither Jew nor Gentile, barbarian, Scythian, bond, nor free, that the very recognition of anything like nationality and specialty is somewhat difficult for me. I do not think that the recognition of the distinction is wrong—no, I think it right—but it is so unusual that I scarcely feel at home. I would sooner, by a thousand times, take a text and preach the Gospel to sinners or to saints than discourse upon a special race. Yet is it necessary and, therefore, let it be done. And I trust the Holy Spirit may make our meditation profitable. Assuredly, if there is any distinction which might be maintained, and I think there is none, for that distinction of Jew and Gentile seems to me to be wiped out and obliterated—if there is any distinction, we may, at least, remember that which lingeringly subsists between the seed of Israel and the nations, for God's election of old fell upon them—and when the old world lay in darkness, gleams of light gladdened their eyes! To them belonged the oracles. They were long the sole preservers of the precious Truth of God which they have handed down to us. And if through their unbelief we have taken their place, we cannot but recollect who occupied it for so many centuries—and we cannot but look with extraordinary tenderness and affection and earnest desire to that elder family whom the Lord loved so long and towards whom, I think, His love still burns, as shall be seen when the day comes in which He shall gather Israel again unto Himself! We shall view the prayer of the text in its reference to Israel.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Return, we beseech thee, O God of hosts. Turn thyself to us as well as us to thee. Thou hast gone from us because of our sins, come back to us, for we sigh and cry after thee. Or, if it be too much to ask thee to come then do at least give us some consideration and cast an eye upon our griefs. Look down from heaven, and behold, and visit this vine. Do not close thine eyes; it is thy vine, do not utterly turn away from it as though it were quite gone from thy mind.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Return - O God of hosts - Thou hast abandoned us, and therefore our enemies have us in captivity. Come back to us, and we shall again be restored. Behold, and visit this vine - Consider the state of thy own people, thy own worship, thy own temple. Look down! Let thine eye affect thy heart.
Return, we beseech thee, O God of hosts - Again come and visit thy people; come back again to thy forsaken land. This is language founded on the idea that God had withdrawn from the land, or had forsaken it; that he had left his people without a protector, and had left them exposed to the ravages of fierce foreign enemies. It is language which will describe what seems often to occur when the church is apparently forsaken; when there are no cheering tokens of the divine presence; and when the people of God, discouraged, seem themselves to be forsaken by him. Compare Jer 14:8. Look down from heaven - The habitation of God. As if he did not now see his desolate vineyard, or regard it. The idea is, that if he would look upon it, he would pity it, and would come to its relief. And behold, and visit this vine - It is a visitation of mercy and not of wrath that is asked; the coming of one who is able to save, and without whose coming there could be no deliverance.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֱלֹהִ֣יםO God of

    ʾelohimH430 →2601 times

  • צְבָאוֹת֮hosts

    tzevaotH6635 →485 times

  • שֽׁ֫וּב־return

    shuv-H7725 →1056 times

  • נָ֥אplease

    na'H4994 →404 times

  • הַבֵּ֣טpay attention

    habetH5027 →69 times

  • מִשָּׁמַ֣יִםfrom heaven

    mishamayimH8064 →421 times

  • וּרְאֵ֑הand see

    ureehH7200 →1300 times

  • וּ֝פְקֹ֗דand attend to

    ufekodH6485 →303 times

  • גֶּ֣פֶןvine

    gefenH1612 →55 times

  • זֹֽאת׃this

    zotH2063 →603 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 3:7

    Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But…

    it leads to

    • Zechariah 1:3

      So tell the people that this is what the LORD of Hosts says: ‘Return to Me, declares the LORD of Hosts, and I will return to you, says the LORD of Hosts.’

    • Romans 10:21

      But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”

    • James 4:8

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    • Deuteronomy 31:20

      When I have brought them into the land that I swore to give their fathers, a land flowing with milk and honey, they will eat their fill and prosper. Then they will turn to…

    • Romans 10:3

      Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.

  • Through

    Isaiah 63:17

    Why, O LORD, do You make us stray from Your ways and harden our hearts from fearing You? Return, for the sake of Your servants, the tribes of Your heritage.

    it leads to

    • Isaiah 6:10

      Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”

  • Through

    Isaiah 63:15

    Look down from heaven and see, from Your holy and glorious habitation. Where are Your zeal and might? Your yearning and compassion for me are restrained.

    it leads to

    • Jeremiah 31:20

      Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares…

  • Through

    Psalms 90:13

    Return, O LORD! How long will it be? Have compassion on Your servants.

    it leads to

    • Psalms 106:45

      And He remembered His covenant with them, and relented by the abundance of His loving devotion.

Where this verse is studied

About Psalms

Vineyard. László Mednyánszky, 1890. Wikimedia Commons. Public domain.
Vineyard. László Mednyánszky, 1890. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 80; Augustine of Hippo, IN ANSWER TO THE JEWS 6:7; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3243: “The Vine of Israel” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.