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Psalms 50:4

in Psalms 50

He summons the heavens above, and the earth, that He may judge His people:

BSB

The same verse in ASV and KJV ▾

ASV

He calleth to the heavens above, And to the earth, that he may judge his people:

KJV

He shall call to the heavens from above, and to the earth, that he may judge his people.

This verse in Psalms 50

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

He shall call to the heavens from above, and to the earth. Angels and men, the upper and the lower worlds, are called to witness the solemn scene. The whole creation shall stand in court to testify to the solemnity and the truth of the divine pleading. Both earth beneath and heaven above shall unite in condemning sin; the guilty shall have no appeal, though all are summoned that they may appeal if they dare.

This site's exposition

He summons the heavens above

on Psalms 50:4-6

The heavens and the earth are summoned as witnesses in a covenant lawsuit, a legal case God brings against His people. Gather to Me My saints names the ones on trial, the men who made a covenant with God by sacrifice. The heavens proclaim His righteousness, and God is Judge.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 50 · Written before 430.

proposed

Since then it is evident, that many are to judge with the Lord, but that others are to be judged, not however on equality, but according to their deserts; He will come with all His Angels, when before Him shall be gathered all nations, and among all the Angels are to be reckoned those that have been made so perfect, that sitting upon twelve thrones they judge the twelve tribes of Israel. For men are called Angels: the Apostle saith of himself, "As an angel of God ye received me." Of John Baptist it is said, "Behold, I send My Angel before Thy face, that shall prepare Thy Way before Thee." Therefore, coming with all Angels, together with Him He shall have the Saints also. For plainly saith Isaias also, "He shall come to judgment with the elders of the people." Those "elders of the people," then, those but now named Angels, those thousands of many men made perfect coming from the whole world, are called Heaven. But the others are called earth, yet fruitful. Which is the earth that is fruitful? That which is to be set on the right hand, unto which it shall be said, "I was an hungred, and ye gave Me to eat:" truly fruitful earth in which the Apostle doth joy, when they sent to him to supply his necessities: "Not because I ask a gift," he saith, "but I require fruit." And he giveth thanks, saying, "Because at length ye have budded forth again to be thoughtful for me." He saith, "Ye have budded forth again," as to trees which had withered away with a kind of barrenness. Therefore the Lord coming to judgment (that we may now hear the Psalm, brethren), He will do what? "He will call the heaven from above" (ver. 4). The heaven, all the Saints, those made perfect that shall judge, them He shall call from above, to be sitters with Him to judge the twelve tribes of Israel. For how shall "He call the heaven from above," when the heaven is always above? […]

A commentator

Diodorus of Tarsus

COMMENTARY ON PSALM 50 · Written before 390.

proposed

On arriving in an obvious manner, then, with fire and storm as his bodyguards, God will summon everyone from all quarters as if to appoint those present as witnesses of the judgment. So whom does he summon? The heavenly powers from on high (the sense …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"He has called heaven from above," etc. Having set forth the coming of the judge to judgment and the preparation of the judge with respect to the instrument of punishment, here he sets forth the preparation for the judgment with respect to the ministers. And …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), as Moses often called heaven and earth to witness against Israel ( Deut. iv. 1 ), and God by his prophets, Isa. i. The equity of the judgment of the great day will be attested and applauded by heaven and earth, by saints and angels, even all the holy myriads.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

He shall call to the heavens from above, and to the earth,.... To hear what he shall say, when he will no longer keep silence; and to be witnesses of the justice of his proceedings; see Isa 1:
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

True and righteous are his judgments, Rev. xix. The righteousness of God in all the rebukes of his word and providence, in the establishment of his gospel (which brings in an everlasting righteousness, and in which the righteousness of God is revealed ), and especially in the judgment of the great day, is what the heavens will declare; that is, 1.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

He shall call to the heavens from above, and to the earth. Angels and men, the upper and the lower worlds, are called to witness the solemn scene. The whole creation shall stand in court to testify to the solemnity and the truth of the divine pleading. Both earth beneath and heaven above shall unite in condemning sin; the guilty shall have no appeal, though all are summoned that they may appeal if they dare. Both angels and men have seen the guilt of mankind and the goodness of the Lord, they shall therefore confess the justice of the divine utterance, and say "Amen" to the sentence of the supreme Judge. Alas, ye despisers! What will ye do and to whom will ye fly? That he may judge his people. Judgment begins at the house of God. The trial of the visible people of God will be a most awful ceremonial. He will thoroughly purge his floor. He will discern between his nominal and his real people, and that in open court, the whole universe looking on. My soul, when this actually takes place, how will it fare with thee? Canst thou endure the day of his coming?
He shall call to the heavens from above - He will call on all the universe; he will summon all worlds. The meaning here is, not that he will gather those who are in heaven to be judged, but that he will call on the inhabitants of all worlds to be his witnesses; to bear their attestation to the justice of his sentence. See Psa 50:6. The phrase “from above” does not, of course, refer to the heavens as being above God, but to the heavens as they appear to human beings to be above themselves. And to the earth - To all the dwellers upon the earth; “to the whole universe.” He makes this universal appeal with the confident assurance that his final sentence will be approved; that the universe will see and admit that it is just. See Rev 15:3; Rev 19:1-3. There can be no doubt that the universe, as such, will approve the ultimate sentence that will be pronounced on mankind. That he may judge his people - That is, all these arrangements - this coming with fire and tempest, and this universal appeal - will be prepatory to the judging of his people, or in order that the judgment may be conducted with due solemnity and propriety. The idea is, that an event so momentous should be conducted in a way suited to produce an appropriate impression; so conducted, that there would be a universal conviction of the justice and impartiality of the sentence. The reference here is particularly to his professed “people,” that is, to determine whether they were truly his, for that is the main subject of the psalm, though the “language” is derived from the solemnities appropriate to the universal judgment.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִקְרָ֣אhe summons

    yikra'H7121 →733 times

  • אֶל־<to>

    ʾel-H413 →5510 times

  • הַשָּׁמַ֣יִםthe heavens

    hashamayimH8064 →421 times

  • מֵעָ֑ל<from> above

    mealH5920 →

  • וְאֶל־and <to>

    veel-H413 →5510 times

  • הָ֝אָ֗רֶץthe earth

    haaretzH776 →2504 times

  • לָדִ֥יןto judge

    ladinH1777 →24 times

  • עַמּֽוֹ׃people his

    amoH5971 →1873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 4:26

    I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it,…

    it leads to

    • Deuteronomy 32:1

      Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth.

      Reached by 3 separate paths from here.

    • Jeremiah 22:29

      O land, land, land, hear the word of the LORD!

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 30:19

    I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,

    it leads to

    • Deuteronomy 30:15

      See, I have set before you today life and goodness, as well as death and disaster.

    • Deuteronomy 11:26

      See, today I am setting before you a blessing and a curse—

    • Psalms 119:30

      I have chosen the way of truth; I have set Your ordinances before me.

    • Proverbs 8:36

      But he who fails to find me harms himself; all who hate me love death.”

  • Through

    Deuteronomy 32:1

    Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth.

    it leads to

    • Deuteronomy 4:26

      I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it,…

      Reached by 3 separate paths from here.

  • Through

    Isaiah 1:2

    Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.

    it leads to

    • Deuteronomy 30:19

      I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,

      Reached by 2 separate paths from here.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 50; Charles Spurgeon, The Treasury of David, Vol. 2; Diodorus of Tarsus, COMMENTARY ON PSALM 50; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.