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Psalms 142:5

in Psalms 142

I cry to You, O LORD: “You are my refuge, my portion in the land of the living.”

BSB

The same verse in ASV and KJV ▾

ASV

I cried unto thee, O Jehovah; I said, Thou art my refuge, My portion in the land of the living.

KJV

I cried unto thee, O Lord: I said, Thou art my refuge and my portion in the land of the living.

This verse in Psalms 142

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

I cried unto thee, O Lord. As man would not regard him, David was driven to Jehovah, his God. Was not this a gain made out of a loss? Wealth gained by a failure? Anything which leads us to cry unto God is a blessing to us. This is the second time that in this short psalm we find the same record, "I cried unto thee, O Lord": the saintly man is evidently glad to remember his cry and its results.

This site's exposition

You are my refuge, my portion

on Psalms 142:5-6

The LORD is named refuge and portion, and cheleq is the word for an allotted share of land. The allotment claimed here is the LORD himself in the land of the living. Verse 6 asks rescue from pursuers too strong for him.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 142 · Written before 430.

proposed

"Unto you have I cried, O Lord: I have said, You are my hope" [Psalm 142:5]. When I endured, when I was in tribulation, "I said, You are my hope." My hope here, therefore I endure. But "my portion," not here, but "in the land of the living." God gives a portion in the land of the living; but not something from Himself without Himself. What will He give to one that loves Him, save Himself?

A commentator

Augustine of Hippo

SERMON 4:13 · Written before 430.

proposed

What does it mean, then, that the younger was blessed in the guise of the elder, but that under the symbols of the Old Testament and its promise to the people of the Jews a spiritual blessing has lighted on the people of the Christians? Pay attention, brothers! They hear about the promised land, and so do we. Scripture seems to be speaking to the Jews about the promised land, and it is we who are blessed with the true understanding of the promised land, we who can say to God, "You are my hope, my portion in the land of the living." But it is our mother who taught us to say this that is to say the church teaches us in the holy prophets how to understand spiritually these material promises.

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 18 · Written in the 13th century.

proposed

But grace which lifts up is obtained through hope. The Psalm reads: "For what have I in heaven? And besides Thee what do I desire upon earth?" And elsewhere: "I say, You are my refuge, my portion in the land of the living," so that …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This is the greatest comfort of temporal mercies that they furnish us with matter, and give us opportunity, for the excellent duty of praise. (2.) By the thanksgivings of many on his behalf ( 2 Cor. i. 11 ): "When I am enlarged the righteous shall encompass me about; for my cause they shall make thee a crown of praise, so the Chaldee.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thou art so in the land of the living, that is, while I live and have my being, whether in this world or in a better." There is enough in God to answer all the necessities of this present time. We live in a world of dangers and wants; but what danger need we fear if God is our refuge, or what wants if he be our portion?

quarantine:debris (2026-07-29) — odd-straight-quotes

4 more voices on this verse

The Puritans and the Awakening1 voice

I cried unto thee, O Lord,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

I cried unto thee, O Lord. As man would not regard him, David was driven to Jehovah, his God. Was not this a gain made out of a loss? Wealth gained by a failure? Anything which leads us to cry unto God is a blessing to us. This is the second time that in this short psalm we find the same record, "I cried unto thee, O Lord": the saintly man is evidently glad to remember his cry and its results. We hear often of the bitter cry of outcast London, here is another bitter cry, and it comes from an outcast, in wretched lodgings, forgotten by those who should have helped him. I said, Thou art my refuge and my portion in the land of the living. There is a sort of progressive repetition all through this sacred song; he cried first, but he said afterwards: his cry was bitter, but his saying was sweet; his cry was sharp and short, but his saying was fresh and full. It gives a believer great pleasure to remember his own believing speeches: he may well desire to bury his unbelieving murmurings in oblivion, but the triumphs of grace in working in him a living faith, he will not dream of forgetting. What a grand confession of faith was this! David spoke to God, and of God " Thou art my refuge." Not thou hast provided me a refuge, but thou, thyself, art my refuge. He fled to God alone; he hid himself beneath the wings of the Eternal. He not only believed this, but said it, and practised it. Nor was this all; for David, when banished from his portion in the promised land, and cut off from the portion of goods which he by right inherited, found his portion in God, yea, God was his portion. This was so not only in reference to a future state, but here among living men. It is sometimes easier to believe in a portion in heaven than in a portion upon earth: we could die more easily than live, at least we think so.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou art my refuge - Even in these most disastrous circumstances, I will put my trust in thee.
I cried unto thee, O Lord - When there was no help; when I saw myself encompassed with dangers; when I looked on every hand and there was no “man” that would undertake for me. I said, Thou art my refuge - (a) My “only” refuge. I can go nowhere else. (b) Thou art “in fact” my refuge. I can and do put my trust in thee. See the notes at Psa 46:1. And my portion - See the notes at Psa 16:5. In the land of the living - Among all those that live - all living beings. There is no one else among the living to whom I can come but to thee, the living God. My hope is not in human beings, for they are against me; not in angels, for they have not the power to rescue me. It is God only, the living God, whom I make my confidence and the ground of my hope.

How the passage was read

What the Jewish commentators add

no one recognizes me Among all of Saul’s servants, there is no one who protests against him.
Rashi: France, 1040–1105 · Rashi on Psalms 142:5:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זָעַ֥קְתִּיI cry out

    zaaktiH2199 →73 times

  • אֵלֶ֗יךָto you

    ʾeleikhaH413 →5510 times

  • יְה֫וָ֥הO Yahweh

    yahwehH3068 →6520 times

  • אָ֭מַרְתִּיI say

    ʾamartiH559 →5305 times

  • אַתָּ֣הyou

    ʾatahH859 →1094 times

  • מַחְסִ֑י[are] refuge my

    machsiH4268 →20 times

  • חֶ֝לְקִ֗יportion my

    chelkiH2506 →67 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH776 →2504 times

  • הַֽחַיִּים׃the living

    hachaiyimH2416 →498 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:2

    I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”

    it leads to

    • Psalms 18:2

      The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

    • Isaiah 26:3–4

      You will keep in perfect peace the steadfast of mind, because he trusts in You.

    • Proverbs 18:10

      The name of the LORD is a strong tower; the righteous run to it and are safe.

    • Isaiah 12:2

      Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

    • Psalms 62:5–8

      Rest in God alone, O my soul, for my hope comes from Him.

  • Through

    Psalms 27:13

    Still I am certain to see the goodness of the LORD in the land of the living.

    it leads to

    • 2 Corinthians 4:16

      Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.

    • 2 Corinthians 4:8–14

      We are hard pressed on all sides, but not crushed; perplexed, but not in despair;

    • Psalms 56:3

      When I am afraid, I put my trust in You.

Where this verse is studied

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 142; Augustine of Hippo, SERMON 4:13; Bonaventure, Collations on the Hexaemeron, Collation 18; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.