Psalms 142:3
in Psalms 142Although my spirit grows faint within me, You know my way. Along the path I travel they have hidden a snare for me.
BSB
The same verse in ASV and KJV ▾
ASV
When my spirit was overwhelmed within me, Thou knewest my path. In the way wherein I walk Have they hidden a snare for me.
KJV
When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
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This verse in Psalms 142
Commentary
14 notes on this verseWhen my spirit was failing within me. If the evil spirit that was choking Saul does not fail from us, the Lord cannot know our paths. And what are the paths of the righteous? Righteousness, good works, an upright life, chastity, self-restraint, and other things like these.
This site's exposition
my spirit grows faint within me
on Psalms 142:3-4
The spirit grows faint, and the LORD knows the path. A snare lies hidden on that path, and the word behind no refuge in verse 4 is manos, a place to escape to. Gill read the look to the right as a look every way, right and left, for help.
The record, by era
The Church Fathers3 voices
"My tribulation I will proclaim in His sight." There is a repetition, both in the two preceding sentences, and in these which follow: the sentiments are two, but both twice expressed. ...For, "in His sight," is the same as "before Him;" "I will proclaim my tribulation," is the same as, "I will pour out my prayer." When doest thou this? Being set in the midst of persecution, he saith, "while my spirit failed from me" (ver. 3). Wherefore hath thy spirit failed, O martyr, set in tribulation? That I may not claim my strength as mine own, that I may know that Another worketh in me the goodness I have. And men perhaps have heard that my spirit hath failed within me, and have despaired of me, and have said, "we have taken him captive, we have overpowered him;" "and Thou hast known my paths." They thought me cast down, Thou didst see me standing upright. They who persecuted me and had seized me, thought my feet entangled, "but their feet were entangled, and they fell, but we are risen, and stand upright." For mine eyes are ever unto the Lord, for He shall pluck my feet out of the net." I have persevered in walking, for "he that shall persevere unto the end, the same shall be saved." They thought me overpowered, but I continued walking. Where did I walk? In paths which they saw not, who thought me prisoner, in the paths of Thy righteousness, in the paths of Thy commandments. ...For every path is a way, but not every way is a path. Why then are those ways called paths, save because they are narrow? Broad is the way of the wicked, narrow the way of the righteous. That which is "the way" is also "the ways," just as "the Church" is also "the Churches," the "heaven" also the "heavens:" they are spoken of in the plural, they are spoken of also in the singular. […]
There was a certain old man who used to live in the desert that is called Scete, and he had a disciple who lived with him; now this [latter] brother was adorned with the spiritual excellences of every kind that befit those who are in …
In this way in which I was walking, they have hidden a snare for me. The vices are near to the virtues. In whatever way anyone wishes to walk, in that way they set snares: whether in fasting, or in almsgiving, or in the other virtues.
The Reformation1 voice
The figure which he uses of his spirit being perplexed, aptly represents the state of the mind in alternating between various resolutions when there was no apparent outgate from danger, and increasing its distress by resorting to all kinds of devices.
The Puritans and the Awakening1 voice
Complainants must be suppliants, for God will be sought unto. What he complained of: " In the way wherein I walked, suspecting no danger, have they privily laid a snare for me, to entrap me." Saul gave Michal his daughter to David on purpose that she might be a snare to him, 1 Sam. xviii. This he complains of to God, that every thing was done with a design against him.
7 more voices on this verse
The Puritans and the Awakening2 voices
): " When my spirit was overwhelmed within me, and ready to sink under the burden of grief and fear, when I was quite at a loss and ready to despair, then thou knewest my path, that is, then it was a pleasure to me to think that thou knewest it. Thou knewest my sincerity, the right path which I have walked in, and that I am not such a one as my persecutors represent me.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes
When my spirit was overwhelmed within me,....
The Nineteenth Century5 voices
When my spirit was overwhelmed within me, then thou knewest my path. The bravest spirit is sometimes sorely put to it. A heavy fog settles down upon the mind, and the man seems drowned and smothered in it; covered with a cloud, crushed with a load, confused with difficulties, conquered by impossibilities. David was a hero, and yet his spirit sank: he could smite a giant down, but he could not keep himself up. He did not know his own path, nor feel able to bear his own burden.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
thou knewest . . . path--The appeal is indicative of conscious innocence; knowest it to be right, and that my affliction is owing to the snares of enemies, and is not deserved (compare Ps 42:4;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
When my spirit was overwhelmed within me, then thou knewest my path. The bravest spirit is sometimes sorely put to it. A heavy fog settles down upon the mind, and the man seems drowned and smothered in it; covered with a cloud, crushed with a load, confused with difficulties, conquered by impossibilities. David was a hero, and yet his spirit sank: he could smite a giant down, but he could not keep himself up. He did not know his own path, nor feel able to bear his own burden. Observe his comfort: he looked away from his own condition to the ever observant, all knowing God: and solaced himself with the fact that all was known to his heavenly Friend. Truly it is well for us to know that God knows what we do not know. We lose our heads, but God never closes his eyes: our judgments lose their balance, but the eternal mind is always clear. In the way wherein I walked have they privily laid a snare for me. This the Lord knew at the time, and gave his servant warning of it. Looking back, the sweet singer is rejoiced that he had so gracious a Guardian, who kept him from unseen dangers. Nothing is hidden from God; no secret snare can hurt the man who dwells in the secret place of the Most High, for he shall abide under the shadow of the Almighty. The use of concealed traps is disgraceful to our enemies, but they care little to what tricks they resort for their evil purposes. Wicked men must find some exercise for their malice, and therefore when they dare not openly assail they will privately ensnare. They watch the gracious man to see where his haunt is, and there they set their trap; but they do it with great caution, avoiding all observation, lest their victim being forewarned should escape their toils.
Then thou knewest my path - When Saul and his army were about the cave in which I was hidden, thou knewest my path - that I had then no way of escape but by miracle: but thou didst not permit them to know that I was wholly in their power.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
When my spirit was overwhelmed within me - Luther renders this, “When my spirit was in distress.” The Hebrew word rendered “overwhelmed” means, in Kal, to cover as with a garment; then, to be covered as with darkness, trouble, sorrow; and then, to languish, to faint, to be feeble: Psa 77:3; Psa 107:5. The idea here is, that, in his troubles, he had no vigor, no life, no spirit. He did not see how he could escape from his troubles, and he had no heart to make an effort. Then thou knewest my path - Thou didst see all. Thou didst see the way that I was treading, and all its darkness and dangers, implying here that God had made it an object to mark his course; to see what egress there might be - what way to escape from the danger. It was in no sense concealed from God, and no danger of the way was hidden from him. It is much for us to feel when we are in danger or difficulty that God knows it all, and that nothing can be hidden from him. In the way wherein I walked - In my path; the path that I was treading. Have they privily laid a snare for me - They treated me as a man would treat his neighbor, who should spread a snare, or set a trap, for him in the path which he knew he must take. The word rendered “have privily laid” means to hide, to conceal. It was so concealed that I could not perceive it. They did it unknown to me. I neither knew that it was laid, nor where it was laid. They meant to spring it upon me at a moment when I was not aware, and when I should be taken by surprise. It was not open and manly warfare; it was stealth, cunning, trick, art.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בְּהִתְעַטֵּ֬ף | behitatef | when faints away | H5848 → | 15 times |
| עָלַ֨י׀ | ʾalai | on me | H5921 → | 5755 times |
| רוּחִ֗י | ruchi | spirit my | H7307 → | 378 times |
| וְאַתָּה֮ | veatah | and you | H859 → | 1094 times |
| יָדַ֪עְתָּ | yada'ta | you know | H3045 → | 945 times |
| נְֽתִיבָ֫תִ֥י | netivati | pathway my | H5410 → | 26 times |
| בְּאֹֽרַח־ | beorach- | in [the] path | H734 → | 58 times |
| ז֥וּ | zu | which | H2098 → | 15 times |
| אֲהַלֵּ֑ךְ | ʾahalekh | I walk | H1980 → | 1546 times |
| טָמְנ֖וּ | tamenu | people have hidden | H2934 → | 31 times |
| פַ֣ח | fach | a snare | H6341 → | 27 times |
| לִֽי׃ | li | for me |
בְּהִתְעַטֵּ֬ףwhen faints away
behitatefH5848 →15 times
עָלַ֨י׀on me
ʾalaiH5921 →5755 times
רוּחִ֗יspirit my
ruchiH7307 →378 times
וְאַתָּה֮and you
veatahH859 →1094 times
יָדַ֪עְתָּyou know
yada'taH3045 →945 times
נְֽתִיבָ֫תִ֥יpathway my
netivatiH5410 →26 times
בְּאֹֽרַח־in [the] path
beorach-H734 →58 times
ז֥וּwhich
zuH2098 →15 times
אֲהַלֵּ֑ךְI walk
ʾahalekhH1980 →1546 times
טָמְנ֖וּpeople have hidden
tamenuH2934 →31 times
פַ֣חa snare
fachH6341 →27 times
לִֽי׃for me
li
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 61:2From the ends of the earth I call out to You whenever my heart is faint. Lead me to the rock that is higher than I.
it leads to
- Psalms 18:2
The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
- Psalms 139:9–10
If I rise on the wings of the dawn, if I settle by the farthest sea,
- Isaiah 32:2
Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an arid land.
- Psalms 62:6
He alone is my rock and my salvation; He is my fortress; I will not be shaken.
- Deuteronomy 4:29
But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul.
- Psalms 18:2
Through
Psalms 141:9Keep me from the snares they have laid for me, and from the lures of evildoers.
it leads to
- Psalms 140:5
The proud hide a snare for me; the cords of their net are spread along the path, and lures are set out for me. Selah
Reached by 2 separate paths from here.
- Luke 20:20
So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of…
- Psalms 119:110
The wicked have set a snare for me, but I have not strayed from Your precepts.
- Psalms 140:5
Where this verse is studied
On this page
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 142; Charles Spurgeon, The Treasury of David, Vol. 7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 52, on Psalm 141; John Calvin, Commentaries; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Palladius of Galatia, LAUSIAC HISTORY 2:4.
