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Psalms 136:4

in Psalms 136

He alone does great wonders. His loving devotion endures forever.

BSB

The same verse in ASV and KJV ▾

ASV

To him who alone doeth great wonders; For his lovingkindness endureth for ever:

KJV

To him who alone doeth great wonders: for his mercy endureth for ever.

This verse in Psalms 136

Commentary

12 notes on this verse

A commentator

Jerome

Homily 47, on Psalm 135 · Written before 420.

Who alone does great wonders. First he said, "Confess to the God of gods"; and again, "to the Lord of lords." And since he named two persons, now he says, "Who alone does great wonders," so that he may not speak of two gods. For it is written: "One God, from whom are all things; and one Lord Jesus, through whom are all things, and we through him."

This site's exposition

He alone does great wonders

on Psalms 136:4-9

The recital starts at creation, the heavens made by His insight and the earth spread out upon the waters. The sun and moon are given dominion, memshalah, the same noun Genesis 1:16 uses of the day and the night. Henry reads the wonders as God's work with no helper.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 136 · Written before 430.

proposed

Let us therefore "give thanks to the God of gods, and the Lord of lords, for His mercy," etc. "Who alone did wonderful things" [Psalm 136:4]. As at the last part of every verse, it is written, "For His mercy endureth for ever," so we must understand at the beginning of each, though it be not written, "Give thanks." Which indeed in the Greek is very plain. It would be so in Latin, if our translators had been able to make use of that expression. Which indeed they could have done in this verse, if they had said, "To Him who doeth wonderful things." For where we have, "who did wonderful things," the Greek has τῷ ποιήσαντι, where we must necessarily understand, "give thanks." And I would they had added the pronoun, and said to Him, "who did," or to Him "who doeth," or to Him "who made sure;" because then one might easily understand, "let us give thanks." For now it is so obscurely rendered, that he who either knows not or cares not to examine a Greek manuscript may think, "who made the heavens, who made sure the earth, who made the luminaries, for His mercy endureth for ever," has been so said, because He did these things for this reason, "because His mercy endureth for ever:" whereas they, whom He has freed from misery, belong to His Mercy: but not that we should believe that He makes sky, earth, and luminaries, of His Mercy; since they are marks of His Goodness, who created all things very good. For He created all things, that they might have their being; but it is the work of His Mercy, to cleanse us from our sins, and deliver us from everlasting misery. […]

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

He declares that whatever is worthy of admiration is exclusively made and done by God, to teach us that we cannot transfer the smallest portion of the praise due to him without awful sacrilege, there being no vestige of divinity in the whole range of heaven and earth with which it is lawful to compare or equal him.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He alone does marvellous things; none besides can do such things, and he does them without the assistance or advice of any other. More particularly, [1.] He made the heavens, and stretched them out, and in them we not only see his wisdom and power, but we taste his mercy in their benign influences; as long as the heavens endure the mercy of God endures in them,
To him who alone doeth great wonders,....

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

To him who alone doeth great wonders. Jehovah is the great Thaumaturge, the unrivalled Wonder worker. None can be likened unto him, he is alone in wonderland, the Creator and Worker of true marvels, compared with which all other remarkable things are as child's play. His works are all great in wonder even when they are not great in size; in fact, in the minute objects of the microscope we behold as great wonders as even the telescope can reveal.
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

To him who alone doeth great wonders. Jehovah is the great Thaumaturge, the unrivalled Wonder worker. None can be likened unto him, he is alone in wonderland, the Creator and Worker of true marvels, compared with which all other remarkable things are as child's play. His works are all great in wonder even when they are not great in size; in fact, in the minute objects of the microscope we behold as great wonders as even the telescope can reveal. All the works of his unrivalled skill are wrought by him alone and unaided, and to him, therefore, must be undivided honour. None of the gods or the lords helped Jehovah in creation, or in the redemption of his people: his own right hand and his holy arm have wrought for him these great deeds. What have the gods of the heathen done? If the question be settled by doings, Jehovah is indeed "alone." It is exceedingly wonderful that men should worship gods who can do nothing, and forget the Lord who alone doeth great wonders. Even when the Lord uses men as his instruments, yet the wonder of the work is his alone; therefore let us not trust in men, or idolize them, or tremble before them. Praise is to be rendered to Jehovah, for his mercy endureth for ever. The mercy of the wonder is the wonder of the mercy; and the enduring nature of that mercy is the central wonder of that wonder. The Lord causes us often to sit down in amazement as we see what his mercy has wrought out and prepared for us: "wonders of grace to God belong", yea, great wonders and unsearchable. Oh the depth! Glory be to his name world without end!
BELOVED, WHEN WE GET into God's world of wonders, we have range enough. Which way shall I turn? On what subject shall I speak? If I turn to nature, it teems with wonders. Altering a little the language of Coleridge I would say, "All true science begins with wonder, and ends with wonder, and the space between is filled up with admiration. If we turn to Providence, the history of the nations, the history of the church, what centuries of wonders pass before us! It is said that wise men only wonder once, and that is always; fools never wonder, because they are fools. The story of the church is a constellation of miracles. I cannot venture upon themes so vast as Creation and Providence. Shall we turn to the works of Grace, the wonders of Redemption? If we consider the glory of grace surrounding the cross, which is the wonder of wonders, we are upon a boundless ocean. Here is sea-room indeed; we are at no loss for a subject, but we are lost in the subject. Now are we where the height, and depth, and length, and breadth are each immeasurable. It was said of Dr. Barrow that he was an unfair preacher, because he exhausted every subject he touched, and left nothing for anyone else to say. I would like Dr. Barrow to try my text, and I am sure for once he would have to vary his style. He would only be able to suggest to us what might be said by ten thousand preachers all occupied ten thousand years upon the one theme. "To him who alone doeth great wonders: for his mercy endureth for ever." I feel inclined to bow the knee instead of opening the mouth, and to ask you rather to meditate in the silence of your hearts than to listen to my scanty speech.
BELOVED, WHEN WE GET into God's world of wonders, we have range enough. Which way shall I turn? On what subject shall I speak? If I turn to nature, it teems with wonders. Altering a little the language of Coleridge I would say, "All true science begins with wonder, and ends with wonder, and the space between is filled up with admiration. If we turn to Providence, the history of the nations, the history of the church, what centuries of wonders pass before us!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Who alone doeth great wonders - Miracles. No power but that which is almighty can work miracles, נפלאות niphlaoth, the inversion, or suspension, or destruction of the laws of nature.
To him who alone doeth great wonders - Miracles; marvelous things; things which spring from his direct and absolute power; things lying beyond the range of natural laws. See the notes at Psa 72:18. For his mercy ... - For all these mighty wonders are performed in carrying out purposes of mercy. So the wonders which were done in Egypt were for the deliverance of an oppressed people; so the miracles performed by the Saviour and his apostles were to remove disease and pain, and to establish a religion of mercy; so the divine interpositions among the nations are to assert the principles of righteousness, to secure the reign of order and love, and to promote the welfare of mankind.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְעֹ֘שֵׂ֤הto [one who] does

    leosehH6213 →2628 times

  • נִפְלָא֣וֹת<of> wonders

    niflaotH6381 →71 times

  • גְּדֹל֣וֹתgreat

    gedolotH1419 →526 times

  • לְבַדּ֑וֹto only him

    levadoH905 →200 times

  • כִּ֖יfor

    kiH3588 →4482 times

  • לְעוֹלָ֣ם[is] for ever

    leolamH5769 →438 times

  • חַסְדּֽוֹ׃covenant loyalty his

    chasdoH2617 →247 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 15:11

    Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

    it leads to

    • 1 Kings 8:23

      and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with…

    • Psalms 89:5–8

      The heavens praise Your wonders, O LORD— Your faithfulness as well— in the assembly of the holy ones.

    • 1 Samuel 2:2

      There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.

    • 2 Samuel 7:22

      How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.

    • Revelation 4:8

      And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty,…

  • Through

    Job 5:9

    the One who does great and unsearchable things, wonders without number.

    it leads to

    • Psalms 72:18

      Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.

      Reached by 2 separate paths from here.

    • Psalms 86:10

      For You are great and perform wonders; You alone are God.

      Reached by 2 separate paths from here.

  • Through

    Revelation 15:3

    and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!

    it leads to

    • Psalms 111:2

      Great are the works of the LORD; they are pondered by all who delight in them.

Where this verse is studied

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 136; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1981: “God the Wonder-Worker” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 47, on Psalm 135; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.