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Psalms 136:18

in Psalms 136

and slaughtered mighty kings— His loving devotion endures forever.

BSB

The same verse in ASV and KJV ▾

ASV

And slew famous kings; For his lovingkindness endureth for ever:

KJV

And slew famous kings: for his mercy endureth for ever:

This verse in Psalms 136

Commentary

8 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

And slew famous kings. What good was their fame to them? As they opposed God they became infamous rather than famous. Their deaths made the Lord's fame to increase among the nations while their fame ended in disgraceful defeat. For his mercy endureth for ever. Israelitish patriots felt that they, could never have too much of this music; God had protected their nation, and they chanted his praises with unwearied iteration.

This site's exposition

He led His people through the wilderness

on Psalms 136:16-22

The whole wilderness takes one line. The psalm names two kings, Sihon of the Amorites and Og of Bashan, whom Israel met east of the Jordan in Numbers 21. Their land is given to Israel as an inheritance and a heritage.

This site's exposition

and slaughtered mighty kings

Slaughtered is harag, to kill, a harder word for the blow on the kings than struck down in verse 17. Mighty is addirim, majestic, a grander word than great. Each pair of lines from verse 17 to 22 carries the first line further.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 136 · Written before 430.

proposed

"Who smote great kings" [Psalm 136:17], "and slew famous kings" [Psalm 136:18]. From us too He smites and slays the deadly powers of the devil.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), not deposed and banished them, but smote and slew them, in which appeared his wrath against them, but his mercy, his never-failing mercy, to Israel. And that which magnified it was that they were great kings and famous kings, yet God subdued them as easily as if they had been the least, and weakest, and meanest, of the children of men.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And slew famous kings,.... Famous for their power and strength, their courage and valour who were not only smitten and discomfited, but slain in battle; for his mercy endureth for ever; towards his own people, for whose sake these kings were slain.

The Nineteenth Century2 voices

THESE six verses iterate and reiterate the same fact. They rehearse and repeat the same reflection. Is the tautology tedious? Do the chimes weary you with their monotony? No. And this is a veritable charm in poetry. When the poet touches upon some important theme which illuminates his soul and kindles his nobler passions to a flame, he is very apt to dwell upon it with enthusiasm, inclined to pursue it with eagerness, to follow it up with feeling and echo it over and over again with strong and yet stronger emotion.
THESE six verses iterate and reiterate the same fact. They rehearse and repeat the same reflection. Is the tautology tedious? Do the chimes weary you with their monotony? No. And this is a veritable charm in poetry. When the poet touches upon some important theme which illuminates his soul and kindles his nobler passions to a flame, he is very apt to dwell upon it with enthusiasm, inclined to pursue it with eagerness, to follow it up with feeling and echo it over and over again with strong and yet stronger emotion. Nobody feels that repetition is out of place in poetry, because in weal or woe, with pleasure or with pathos, we dwell on the theme which awakens our sympathy. This Psalm, of which the refrain is always the same—"His mercy endures forever," has in it several instances of this repetition. "To Him that made great lights," is followed by, "The sun to rule by day," and by the next, "The moon and stars to rule by night: for His mercy endures forever." The repetition is natural and secures attention. The words are musical as they strike on our ears and the style is not only allowable, but acceptable as a beautiful license of the poetic school. For my part, I like a repetition in the tune of a Psalm as well as in its language. There has sprung up a fashion in music, now, to quibble at repeats. I must confess, I do not feel of the same mind as some who, when the Psalm or hymn is given out, seem to say, "Now, let us go through it as quickly as ever we can, from beginning to end." I prefer to chew some of the words—to have them come over again—to get the flavor of them in my mouth, or rather, in my soul.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽ֭יַּהֲרֹגand he killed

    vaiyaharogH2026 →167 times

  • מְלָכִ֣יםkings

    melakhimH4428 →2525 times

  • אַדִּירִ֑יםmighty

    ʾadirimH117 →27 times

  • כִּ֖יfor

    kiH3588 →4482 times

  • לְעוֹלָ֣ם[is] for ever

    leolamH5769 →438 times

  • חַסְדּֽוֹ׃covenant loyalty his

    chasdoH2617 →247 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 29:7

    When you reached this place, Sihon king of Heshbon and Og king of Bashan came out against us in battle, but we defeated them.

    it leads to

    • Deuteronomy 2:24

      “Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in…

    • Numbers 21:21–35

      Then Israel sent messengers to Sihon king of the Amorites, saying,

    • Numbers 32:33–42

      So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the…

    • Psalms 135:10–12

      He struck down many nations and slaughtered mighty kings:

    • Psalms 136:17–22

      He struck down great kings His loving devotion endures forever.

Where this verse is studied

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.

This page draws on Albert Barnes, Notes on the Book of Psalms; Augustine of Hippo, Exposition on Psalm 136; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1285: “Sihon and Og, or Mercies in Detail” (lightly modernized text, CCEL edition); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament and Matthew Henry, Commentary on the Whole Bible.