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Psalms 127:3

in Psalms 127

Children are indeed a heritage from the LORD, and the fruit of the womb is His reward.

BSB

The same verse in ASV and KJV ▾

ASV

Lo, children are a heritage of Jehovah; And the fruit of the womb is his reward.

KJV

Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.

This verse in Psalms 127

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Lo, children are an heritage of the Lord. This points to another mode of building up a house, namely, by leaving descendants to keep our name and family alive upon the earth. Without this what is a man's purpose in accumulating wealth! To what purpose does he build a house if he has none in his household to hold the house after him? What boots it that he is the possessor of broad acres if he has no heir? Yet in this matter a main is powerless without the Lord.

This site's exposition

a heritage from the LORD

on Psalms 127:3-5

Children are called a heritage, the word for an inherited estate. Spurgeon read the arrows as sons who fly where the father cannot go, and Gill the quiver as the case the arrows are kept in. A full quiver meets the enemies at the gate.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 127 · Written before 430.

proposed

As if thou shouldest ask again, who are the beloved? "Lo, children, the reward of the fruit of the womb, are an heritage of the Lord" [Psalm 127:3]. Since he saith, "fruit of the womb," these children have been born in travail. There is a certain woman, in whom what was said unto Eve, "in sorrow shalt thou bring forth children," is shown after a spiritual manner. The Church beareth children, the Bride of Christ; and if she beareth them, she travaileth of them. In figure of her, Eve was called also "the Mother of all living." He who said, "My little children, of whom I travail in birth again, until Christ be formed in you," [Galatians 4:19] was amongst the members of her who travaileth. But she travailed not in vain, nor brought forth in vain: there will be a holy seed at the resurrection of the dead: the righteous who are at present scattered over the whole world shall abound. The Church groaneth for them, the Church travaileth of them; but in that resurrection of the dead, the offspring of the Church shall appear, pain and groaning shall pass away....

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Children - The chief of these blessings. Heritage - Only from God's blessing, even as an inheritance is not the fruit of a man's own labour, but the gift of God.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Observe here, Children of the youth are arrows in the hand, which, with prudence, may be directed aright to the mark, God's glory and the service of their generation; but afterwards, when they have gone abroad into the world, they are arrows out of the hand; it is too late to bend them then.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Solomon was called Jedidiah--Beloved of the Lord ( 2 Sam. xii. 25 ); to him the kingdom was promised, and then it was in vain for Absalom to rise up early, to wheedle the people, and for Adonijah to make such a stir, and to say, I will be king. Solomon sits still, and, being beloved of the Lord, to him he gives sleep and the kingdom too.
Lo, children are an heritage of the Lord,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Posterity is often represented as a blessing from God (Ge 30:2, 18; Children are represented as the defenders (arrows) of their parents in war, and in litigation.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Lo, children are an heritage of the Lord. This points to another mode of building up a house, namely, by leaving descendants to keep our name and family alive upon the earth. Without this what is a man's purpose in accumulating wealth! To what purpose does he build a house if he has none in his household to hold the house after him? What boots it that he is the possessor of broad acres if he has no heir? Yet in this matter a main is powerless without the Lord. The great Napoleon, with all his sinful care on this point, could not create a dynasty. Hundreds of wealthy persons would give half their estates if they could hear the cry of a babe born of their own bodies. Children are a heritage which Jehovah himself must give, or a man will die childless, and thus his house will be unbuilt. And the fruit of the womb is his reward, or a reward from God. He gives children, not as a penalty nor as a burden, but as a favour. They are a token for good if men know how to receive them, and educate them. They are "doubtful blessings" only because we are doubtful persons. Where society is rightly ordered children are regarded, not as an incumbrance, but as an inheritance; and they are received, not with regret, but as a reward. If we are over crowded in England, and so seem to be embarrassed with too large an increase, we must remember that the Lord does not order us to remain in this narrow island, but would have us fill those boundless regions which wait for the axe and the plough. Yet even here, with all the straits of limited incomes, our best possessions are our own dear offspring, for whom we bless God every day.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lo, children are a heritage of the Lord - That is, To many God gives children in place of temporal good. To many others he gives houses, lands, and thousands of gold and silver, and with them the womb that beareth not; and these are their inheritance. The poor man has from God a number of children, without lands or money; these are his inheritance; and God shows himself their father, feeding and supporting them by a chain of miraculous providences. Where is the poor man who would give up his six children, with the prospect of having more, for the thousands or millions of him who is the center of his own existence, and has neither root nor branch but his forlorn solitary self upon the face of the earth? Let the fruitful family, however poor, lay this to heart; “Children are a heritage of the Lord; and the fruit of the womb is his reward.” And he who gave them will feed them; for it is a fact, and the maxim formed on it has never failed, “Wherever God sends mouths, he sends meat.” “Murmur not,” said an Arab to his friend, “because thy family is large; know that it is for their sakes that God feeds thee.”
Lo, children are an heritage of the Lord - They are an inheritance derived from the Lord. They are bestowed by him as really as success is in building a house, or in guarding a city. The idea is, that everything which we value, or which we desire, is a gift from God, and is to be received as from him, and to be acknowledged as his gift. The general idea here, as in the previous verses, is that of entire dependence on God. And the fruit of the womb is his reward - Or rather, “a reward;” that is, they are of the nature of a reward for a life of devotion to God; they are among the blessings which God promises, and are evidences of his favor. Our translation by inserting the words “is his” obscures the sense, as if the meaning were that they belong to God as his “reward” for what he does for us. The reverse of this is the true idea - that they are a blessing with which he rewards or favors his people. Of course, this is not universally true, but the promise is a general one, in accordance with the usual promises in the Bible in regard to the result of piety. Children are to be reckoned among the divine favors bestowed on us, and for their lives, their health, their virtues, and the happiness derived from them, we are, as in other things, dependent on him - as in building a house, in guarding a city, or in the rest and comfort derived from toil.

How the passage was read

What the Jewish commentators add

Behold, the heritage of the Lord for that man [who banishes sleep from his eyes].
Rashi: France, 1040–1105 · Rashi on Psalms 127:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
It is futile for you The craftsmen, who rise early and stay late at their work and sustain themselves with toil and labor, with bread of toil, [i.e.,] of the toil of work.
Rashi: France, 1040–1105 · Rashi on Psalms 127:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
Like arrows in the hand of a mighty man with which to battle his enemies.
Rashi: France, 1040–1105 · Rashi on Psalms 127:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנֵּ֤הhere!

    hinehH2009 →843 times

  • נַחֲלַ֣ת[the] inheritance of

    nachalatH5159 →222 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • בָּנִ֑ים[is] sons

    banimH1121 →4930 times

  • שָׂ֝כָ֗ר[is] a reward

    sakharH7939 →

  • פְּרִ֣י[the] fruit of

    periH6529 →119 times

  • הַבָּֽטֶן׃the womb

    habatenH990 →72 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 8:18

    Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.

    it leads to

    • Hebrews 2:13–14

      And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”

    • Luke 2:34

      Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken…

    • Zechariah 8:3

      This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…

  • Through

    Deuteronomy 28:4

    The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock—the calves of your herds and the lambs of your flocks.

    it leads to

    • Proverbs 10:22

      The blessing of the LORD enriches, and He adds no sorrow to it.

    • Genesis 49:25

      by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and…

    • Deuteronomy 7:13

      He will love you and bless you and multiply you. He will bless the fruit of your womb and the produce of your land—your grain, new wine, and oil, the young of your herds…

    • Psalms 128:3

      Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.

    • Deuteronomy 28:11

      The LORD will make you prosper abundantly—in the fruit of your womb, the offspring of your livestock, and the produce of your land—in the land that the LORD swore to your fathers to give…

Where this verse is studied

About Psalms

The Red Vineyard at Arles. Vincent van Gogh, 4 November 1888. Pushkin Museum, Moscow. Public domain.
The Red Vineyard at Arles. Vincent van Gogh, 4 November 1888. Pushkin Museum, Moscow. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 127; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.