Psalms 90:8
in Psalms 90You have set our iniquities before You, our secret sins in the light of Your presence.
BSB
The same verse in ASV and KJV ▾
ASV
Thou hast set our iniquities before thee, Our secret sins in the light of thy countenance.
KJV
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
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This verse in Psalms 90
Commentary
14 notes on this verseYou have set our iniquities in your sight. Nothing is hidden from you: that is, neither does night hide our sins, nor do shadows envelop them: all things shine bright before you. Our age in the illumination of your countenance. It stands better in the Hebrew: "Our faults in the illumination of your countenance." Whatever we do, whatever we think we are doing in secret, lies open in your eyes.
This site's exposition
we are consumed by Your anger
on Psalms 90:7-9
Verse 7 puts the dying and the anger in one sentence. Verse 8 sets the secret sins in the light of God's presence, where nothing stays hidden. The years end with a sigh, and the Hebrew word there is hegeh, a muttering or a moan.
This site's exposition
our secret sins
Albert Barnes read set before You as sins arrayed in God's mind as the reason for cutting life short. Matthew Henry took secret sins as those of the heart, which lie beneath every outward act. Adam Clarke pictured a candle carried into a dark room.
The record, by era
The Church Fathers4 voices
"You have set our misdeeds before You" [Psalm 90:8]: that is, You have not dissembled Your anger: "and our age in the light of Your countenance." "The light of Your countenance" answers to "before You," and to "our misdeeds," as above.
You have set our iniquities in your sight. Nothing of our sins has been hidden from you: all the evils we have committed are manifest before you.
Our age in the light of your countenance. All that we live, or that we do, is not hidden from your eyes: the very darkness is not concealed from you.
"You have set our misdeeds before You" [Psalm 90:8]: that is, You have not dissembled Your anger: "and our age in the light of Your countenance." "The light of Your countenance" answers to "before You," and to "our misdeeds," as above.
The Puritans and the Awakening1 voice
For their more secret departures from him: " Thou hast set our secret sins (those which go no further than the heart, and which are at the bottom of all the overt acts) in the light of thy countenance; that is, thou hast discovered these, and brought these also to the account, and made us to see them, who before overlooked them." Secret sins are known to God and shall be reckoned for.
6 more voices on this verse
The Puritans and the Awakening2 voices
Hast set - Thou dost observe them, as a righteous judge, and art calling us to an account for them. Secret sins - Which though hid from the eyes of men, thou hast brought to light by thy judgments.
Thou hast set our sins before thee,....
The Nineteenth Century4 voices
Thou hast set our iniquities before thee. Hence these tears! Sin seen by God must work death; it is only by the covering blood of atonement that life comes to any of us. When God was overthrowing the tribes in the wilderness he had their iniquities before him, and therefore dealt with them in severity. He could not have their iniquities before him and not smite them. Our secret sins in the fight of thy countenance. There are no secrets before God; he unearths man's hidden things, and exposes them to the light.
Thou hast set our iniquities before thee. Hence these tears! Sin seen by God must work death; it is only by the covering blood of atonement that life comes to any of us. When God was overthrowing the tribes in the wilderness he had their iniquities before him, and therefore dealt with them in severity. He could not have their iniquities before him and not smite them. Our secret sins in the fight of thy countenance. There are no secrets before God; he unearths man's hidden things, and exposes them to the light. There can be no more powerful luminary than the face of God, yet, in that strong light, the Lord set the hidden sins of Israel. Sunlight can never be compared with the light of him who made the sun, of whom it is written, "God is light, and in him is no darkness at all." If by his countenance is here meant his love and favour, it is not possible for the heinousness of sin to be more clearly manifested than when it is seen to involve ingratitude to one so infinitely good and kind. Rebellion in the light of justice is black, but in the light of love it is devilish. How can we grieve so good a God? The children of Israel had been brought out of Egypt with a high hand, fed in the wilderness with a liberal hand, and guided with a tender hand, and their sins were peculiarly atrocious. We, too, having been redeemed by the blood of Jesus, and saved by abounding grace, will be verily guilty if we forsake the Lord. What manner of persons ought we to be? How ought we to pray for cleansing from secret faults? It is to us a wellspring of delights to remember that our sins, as believers are now cast behind the Lord's back, and shall never be brought to light again: therefore we live, because, the guilt being removed, the death penalty is removed also.
Thou hast set our iniquities before thee - Every one of our transgressions is set before thee; noted and minuted down in thy awful register! Our secret sins - Those committed in darkness and privacy are easily discovered by thee, being shown by the splendours of thy face shining upon them. Thus we light a candle, and bring it into a dark place to discover its contents. O, what can be hidden from the allseeing eye of God? Darkness is no darkness to him; wherever he comes there is a profusion of light - for God is light!
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou hast set our iniquities before thee - Thou hast arrayed them, or brought them forth to view, as a “reason” in thy mind for cutting us down. Death may be regarded as proof that God has brought before his mind the evidence of man’s guilt, and has passed sentence accordingly. The fact of death at all; the fact that anyone of the race dies; the fact that human life has been made so brief, is to be explained on the supposition that God has arrayed before his own mind the reality of human depravity, and has adopted this as an illustration of his sense of the evil of guilt. Our secret sins - literally, “our secret;” or, that which was concealed or unknown. This may refer to the secret or hidden things of our lives, or to what has been concealed in our own bosoms; and the meaning may be, that God has judged in the case not by external appearances, or by what is seen by the world, but by what “he” has seen in the heart, and that he deals with us according to our real character. The reference is, indeed, to sin, but sin as concealed, hidden, forgotten; the sin of the heart; the sin which we have endeavored to hide from the world; the sin which has passed away from our own recollection. In the light of thy countenance - Directly before thee; in full view; so that thou canst see them all. In accordance with these, thou judgest man, and hence, his death.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שַׁתָּ֣ה | shatah | you set | H7896 → | 83 times |
| עֲוֹנֹתֵ֣ינוּ | ʾavonoteinu | iniquities our | H5771 → | 233 times |
| לְנֶגְדֶּ֑ךָ | lenegdekha | to before you | H5048 → | 151 times |
| עֲ֝לֻמֵ֗נוּ | ʾalumenu | concealed [sins] our | H5956 → | 28 times |
| לִמְא֥וֹר | limor | to [the] light of | H3974 → | |
| פָּנֶֽיךָ׃ | paneikha | face your | H6440 → | 2123 times |
שַׁתָּ֣הyou set
shatahH7896 →83 times
עֲוֹנֹתֵ֣ינוּiniquities our
ʾavonoteinuH5771 →233 times
לְנֶגְדֶּ֑ךָto before you
lenegdekhaH5048 →151 times
עֲ֝לֻמֵ֗נוּconcealed [sins] our
ʾalumenuH5956 →28 times
לִמְא֥וֹרto [the] light of
limorH3974 →
פָּנֶֽיךָ׃face your
paneikhaH6440 →2123 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 23:24“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.
it leads to
- Proverbs 15:3
The eyes of the LORD are in every place, observing the evil and the good.
Reached by 2 separate paths from here.
- Psalms 139:7
Where can I go to escape Your Spirit? Where can I flee from Your presence?
- Proverbs 15:3
Through
Ecclesiastes 12:14For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
it leads to
- 2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
- 1 Corinthians 4:5
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…
Reached by 2 separate paths from here.
- Romans 2:16
on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
- Matthew 12:36
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
- Matthew 10:26
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
- 2 Corinthians 5:10
Through
Psalms 19:12Who can discern his own errors? Cleanse me from my hidden faults.
it leads to
- Psalms 139:23–24
Search me, O God, and know my heart; test me and know my concerns.
- Psalms 139:23–24
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 90; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 19, on Psalm 89; Jerome, Homily 67, on Psalm 89 (Alternate Series); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
