Psalms 80:11
in Psalms 80It sent out its branches to the Sea, and its shoots toward the River.
BSB
The same verse in ASV and KJV ▾
ASV
It sent out its branches unto the sea, And its shoots unto the River.
KJV
She sent out her boughs unto the sea, and her branches unto the river.
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This verse in Psalms 80
Commentary
9 notes on this verseShe sent out her boughs unto the sea,.... The Mediterranean, or midland sea, which was the border of the land of Canaan to the west: and her branches unto the river; the river Euphrates, which was its border to the east; see Deu 11:24. This, in the spiritual sense of it, will have its accomplishment in the church of Christ, when he shall have dominion from sea to sea, and from the river to the ends of the earth, Psa 72:
This site's exposition
You uprooted a vine from Egypt
on Psalms 80:8-11
The history becomes one figure, a vine uprooted from Egypt and transplanted where the nations had been driven out. Isaiah 5:1 to 7 works the same figure and names the vineyard as the house of Israel. Its branches run from the Sea to the River.
The record, by era
The Church Fathers1 voice
"A way You have made in the sight of her, and hast planted the roots of her, and she has filled the land" [Psalm 80:9]. Would she have filled the land, unless a way had been made in the sight of her? What was the way which was made in the sight of her? "I am," He says, "the Way, the Truth, and the Life." [John 14:6] With reason she has filled the land. That has now been said of this vineyard, which has been accomplished at the last. But in the mean time what? "She has covered the mountains with her shadow, and with her branch the cedars of God" [Psalm 80:10]. "You have stretched out her boughs even unto the sea, and even unto the river her shoots" [Psalm 80:11]. This requires the office of an expositor, that of a reader and praiser does not suffice: aid me with attention; for the mention of this vineyard in this Psalm is wont to overcloud with darkness the inattentive....But nevertheless the first Jewish nation was this vine. But the Jewish nation reigned as far as the sea and as far as the river. As far as the sea; it appears in Scripture [Numbers 34:5] that the sea was in the vicinity thereof. And as far as the river Jordan. For on the other side of Jordan some part of the Jews was established, but within Jordan was the whole nation. Therefore, "even unto the sea and even unto the river," is the kingdom of the Jews, the kingdom of Israel: but not "from sea even unto sea, and from the river even unto the ends of the round world;" this is the future perfection of the vineyard, concerning which in this place he has foretold. When, I say, he had foretold to you the perfection, he returns to the beginning, out of which the perfection was made. Of the beginning will you hear? "Even unto the river." Of the end will you hear? […]
The Puritans and the Awakening1 voice
Nebuchadnezzar's greatness is represented by a flourishing tree, Dan. iv. But it is observable here concerning this vine that it is praised for its shadow, its boughs, and its branches, but not a word of its fruit, for Israel was an empty vine, Hos. x.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
brought--or, "plucked up," as by roots, to be replanted. a vine-- (Ps 78:47). The figure (Isa 16:8) represents the flourishing state of Israel, as predicted (Ge 28:14), and verified (1Ki 4:20-25).
quarantine:debris (2026-07-29) — starts-lowercase
"She sent out her boughs unto the sea." Along the Mediterranean and, perhaps, across its waters, Israel's power was felt. "And her branches unto the river." On her Eastern side she pushed her commerce even to the Euphrates. Those were brave days for Israel, and would have continued, had not sin cut them short. When the church pleases the Lord, her influence becomes immense, far beyond the proportion which her numbers or her power would lead us to expect; but, alas! when the Lord leaves her she becomes as worthless, useless, and despised as an untended vine, which is of all plants the most valueless.
"She sent out her boughs unto the sea." Along the Mediterranean and, perhaps, across its waters, Israel's power was felt. "And her branches unto the river." On her Eastern side she pushed her commerce even to the Euphrates. Those were brave days for Israel, and would have continued, had not sin cut them short. When the church pleases the Lord, her influence becomes immense, far beyond the proportion which her numbers or her power would lead us to expect; but, alas!
2 more voices on this verse
The Nineteenth Century2 voices
She sent out her boughs unto the sea and her branches unto the river - The Israelitish empire extended from the River Euphrates on the east to the Mediterranean Sea on the west, and from the same Euphrates on the north of the promised land to its farthest extent on the south; Syria bounding the north, and Arabia and Egypt the south. And this was according to the promises which God had made to the fathers, Exo 23:31; Deu 11:24.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
She sent out her boughs unto the sea - To the Mediterranean Sea on the one side. And her branches - Her sucklings. The word is usually applied to little children, and means here the little branches that are nourished by the parent vine. Unto the river - The Euphrates, for so the river usually means in the Scriptures. The Euphrates on the one side, and the Mediterranean Sea on the other, were the natural and proper boundaries of the country as promised to Abraham. See Psa 72:8; 1Ki 4:21. Compare the notes at Psa 60:1-12.
How the passage was read
What the Jewish commentators add
and its branches were great cedars Heb. ארזי אל, like strong cedars, i.e., mighty kings.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| תְּשַׁלַּ֣ח | teshalach | it stretched out | H7971 → | 845 times |
| קְצִירֶ֣הָ | ketzireha | branch[es] its | H7105 → | |
| עַד־ | ʾad- | to | H5704 → | 1261 times |
| יָ֑ם | yam | [the] sea | H3220 → | 396 times |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| נָ֝הָ֗ר | nahar | [the] river | H5104 → | 119 times |
| יֽוֹנְקוֹתֶֽיהָ׃ | yonkoteiha | young shoots its | H3127 → |
תְּשַׁלַּ֣חit stretched out
teshalachH7971 →845 times
קְצִירֶ֣הָbranch[es] its
ketzirehaH7105 →
עַד־to
ʾad-H5704 →1261 times
יָ֑ם[the] sea
yamH3220 →396 times
וְאֶל־and to
veel-H413 →5510 times
נָ֝הָ֗ר[the] river
naharH5104 →119 times
יֽוֹנְקוֹתֶֽיהָ׃young shoots its
yonkoteihaH3127 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 23:31And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you…
it leads to
- Genesis 15:18
On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—
Reached by 2 separate paths from here.
- Genesis 15:18
Through
Genesis 15:18On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—
it leads to
- Deuteronomy 11:24
Every place where the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon, and from the Euphrates River to the Western Sea.
Reached by 2 separate paths from here.
- Joshua 1:3–4
I have given you every place where the sole of your foot will tread, just as I promised to Moses.
- Genesis 12:7
Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.
- Genesis 24:7
The LORD, the God of heaven, who brought me from my father’s house and my native land, who spoke to me and promised me on oath, saying, ‘To your offspring I will give this…
- Genesis 13:15
for all the land that you see, I will give to you and your offspring forever.
- Deuteronomy 11:24
Through
Psalms 72:8May he rule from sea to sea, and from the Euphrates to the ends of the earth.
it leads to
- Exodus 23:31
And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you…
Reached by 2 separate paths from here.
- Exodus 23:31
Through
1 Kings 4:21And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of…
it leads to
- Joshua 1:4
Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.
Reached by 2 separate paths from here.
- Joshua 1:4
Where this verse is studied
On this page
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 80; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
