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Psalms 77:19

in Psalms 77

Your path led through the sea, Your way through the mighty waters, but Your footprints were not to be found.

BSB

The same verse in ASV and KJV ▾

ASV

Thy way was in the sea, And thy paths in the great waters, And thy footsteps were not known.

KJV

Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

This verse in Psalms 77

Commentary

14 notes on this verse

A commentator

Jerome

Homily 10, on Psalm 76 · Written before 420.

Your way is in the sea: where the waves are, where the bitter water is, where the dragon dwells, where the little tiny fishes cling. Your way is in the sea. You who were in heaven came down to earth. According to the letter we can say: At the time when Moses led the people out, it was you who led them out. Your way is in the sea. Then we can also, according to the history, say it otherwise: The seas were a way for you.

This site's exposition

Your path led through the sea

on Psalms 77:19-20

His way ran through the mighty waters. The sea gave no footprints to follow, and the psalm ends with the flock led by the hand of Moses and Aaron. Delitzsch reads that flock as the answer to the trouble the psalm opened with.

The record, by era

The Church Fathers2 voices

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 12:9 · Written before 373.

proposed

"When our Lord had arrived and had entered the boat with Simon, the wind abated." The Arian, therefore, who contradicts the birth [of the Lord] is also rejected, through the word that those who were in the boat spoke, "They came and worshiped him, and …

A commentator

Augustine of Hippo

Exposition on Psalm 77 · Written in the 5th century.

proposed

"Your way is in the sea" [Psalm 77:19]. But now Your way was in the Holy One, now "Your way is in the sea:" because the Holy One Himself is in the sea, and with reason even did walk upon the waters of the sea. [Matthew 14:25] "Your way is in the sea," that is, Your Christ is preached among the Gentiles...."Your way is in the sea, and Your paths in many waters," that is, in many peoples. "And Your footsteps will not be known." He has touched certain, and wonder were it if it be not those same Jews. Behold now the mercy of Christ has been so published to the Gentiles, that "Your way is in the sea. Your footsteps will not be known." How so, by whom will they not be known, save by those who still say, Christ has not yet come? Why do they say, Christ has not yet come? Because they do not yet recognise Him walking on the sea.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God's ways are like the deep waters which cannot be fathomed ( Ps. xxxvi. 6 ), like the way of a ship in the sea, which cannot be tracked, Prov. xxx. God's proceedings are always to be acquiesced in, but cannot always be accounted for.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We do not read in the story of Israel's passing through the Red Sea that there were thunders and lightning, and an earthquake; yet there might be, and Josephus says there were, such displays of the divine terror upon that occasion. But it may refer to the thunders, lightnings, and earth quakes, that were at Mount Sinai when the law was given.
Thy way is in the sea,....
7 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In singing this psalm we must take shame to ourselves for all our sinful distrusts of God, and of his providence and promise, and give to him the glory of his power and goodness by a thankful commemoration of what he has done for us formerly and a cheerful dependence on him for the future.

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thy way is in the sea. Far down in secret channels of the deep is thy roadway; when thou wilt thou canst make a sea a highway for thy glorious march. And thy path in the great waters. There, where the billows surge and swell, thou still dost walk; Lord of each crested wave. And thy footsteps are not known. None can follow thy tracks by foot or eye. Thou art alone in thy glory, and thy ways are hidden from mortal ken. Thy purposes thou wilt accomplish, but the means are often concealed, yea, they need no concealing, they are in themselves too vast and mysterious for human understanding. Glory be to thee, O Jehovah.
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land. South winds blow and all is warm and balmy, but in a few hours the north wind comes, or the cutting east wind—and soon the ground is covered with snow or hard white frost—and yet, perhaps, in another day or two there will be a storm! Some Believers have all spiritual weathers in a week. Being somewhat excitable, perhaps naturally, they readily take to themselves wings and mount aloft, but then as a high soar is often followed by a great fall, these very Believers are soon sighing and crying out of the very depths and half doubt whether they are the people of God at all! Nor must I say that is common to merely excitable people. Some of the very noblest heroes in the Christian army have had a very dark experience to go through. If you read the life of Martin Luther, of whom we may well say that never braver soldier fought beneath the banner of the Cross, you will find him the subject of the most terrible exercises. He was strong in his God, but he was very weak in himself—subject to ferocious temptations—temptations the like of which probably few of us have ever known because we are not men of his gigantic mold, and God does not allow trials to come upon us which were only suitable for him.
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thy way is in the sea. Far down in secret channels of the deep is thy roadway; when thou wilt thou canst make a sea a highway for thy glorious march. And thy path in the great waters. There, where the billows surge and swell, thou still dost walk; Lord of each crested wave. And thy footsteps are not known. None can follow thy tracks by foot or eye. Thou art alone in thy glory, and thy ways are hidden from mortal ken.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thy way is in the sea - Thou didst walk through the sea, thy path was through a multitude of waters. Thy footsteps are not known - It was evident from the effects that God was there: but his track could not be discovered; still he is the Infinite Spirit, without parts, limits, or passions. No object of sense.
Thy way is in the sea - Probably the literal meaning here is, that God had shown his power and faithfulness in the sea (that is, the Red Sea), in delivering his people; it was there that his true character was seen, as possessing almighty power, and as being able to deliver his people. But this seems to have suggested, also, another idea - that the ways of God, in his providential dealings, were like walking through the sea, where no permanent track would be made, where the waves would close on the path, and where it would be impossible by any footprints to ascertain the way which he had taken. So in regard to his doings and his plans. There is nothing by which man can determine in regard to them. There are no traces by which he can follow out the divine designs - as none can follow one whose path is through the trackless waters. The subject is beyond man’s reach, and there should be no rash or harsh judgment of the Almighty. And thy path in the great waters - The additional idea here may be, that the ways or plans of God are vast - like the ocean. Even in shallow waters, when one wades through them, the path closes at once, and the way cannot be traced; but God’s goings are like those of one who should move through the great ocean - over a boundless sea - where none could hope to follow him. And thy footsteps are not known - The word rendered “footsteps” means properly the print made by the “heel,” and the print made by the foot. The idea here is, that there are no traces in regard to many of the dealings of God, which appear most incomprehensible to us, and which trouble us most, as there can be no footprints left in the waters. We should not venture, therefore, to sit in judgment on the doings of God, or presume that we can understand them.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּיָּ֤ם[was] in the sea

    baiyamH3220 →396 times

  • דַּרְכֶּ֗ךָway your

    darkekhaH1870 →707 times

  • וּֽ֭שְׁבִֽילְךָand path your

    ushevilekhaH7635 →

  • בְּמַ֣יִם[was] in waters

    bemayimH4325 →581 times

  • רַבִּ֑יםmany

    rabimH7227 →454 times

  • וְ֝עִקְּבוֹתֶ֗יךָand footprints your

    veikevoteichaH6119 →14 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • נֹדָֽעוּ׃they were known

    nodauH3045 →945 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 11:33

    O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

    it leads to

    • Job 11:7–9

      Can you fathom the deep things of God or discover the limits of the Almighty?

    • Job 5:9

      the One who does great and unsearchable things, wonders without number.

    • Psalms 92:5

      How great are Your works, O LORD, how deep are Your thoughts!

    • Colossians 2:2–3

      that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,

    • Romans 2:4

      Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

  • Through

    Psalms 29:10

    The LORD sits enthroned over the flood; the LORD is enthroned as King forever.

    it leads to

    • 1 Timothy 1:17

      Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

    • Genesis 6:17

      And behold, I will bring floodwaters upon the earth to destroy every creature under the heavens that has the breath of life. Everything on the earth will perish.

  • Through

    Nehemiah 9:11

    You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters.

    it leads to

    • Psalms 78:13

      He split the sea and brought them through; He set the waters upright like a wall.

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 77; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition); Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 12:9; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 10, on Psalm 76; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.