Skip to content
mannafest.faith

Psalms 39:1

in Psalms 39

I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”

BSB

The same verse in ASV and KJV

ASV

I said, I will take heed to my ways, That I sin not with my tongue: I will keep my mouth with a bridle, While the wicked is before me.

KJV

I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

This verse in Psalms 39

Commentary

6 notes on this verse
Have no doubt about it, when people annoy and torment you when you are doing the right thing, those people are the lackeys of the wickedest sinner of all. They are slaves of the author of every evil deed. David saw this with prophetic eyes and recognized the face of the evil one. So he kept quiet. He had no wish whatever to do the will of the evil one. So he kept quiet. He had no wish whatever to do the will of him who ruins one's peace of mind. He simply said nothing.

This site's exposition

guard my mouth with a muzzle

on Psalms 39:1-3

The vow is to watch his ways and muzzle his mouth when the wicked are present. The silence holds so tightly that even good goes unsaid, and the sorrow is stirred by the holding. Then the heart grows hot, the fire burns, and he speaks.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He remembers that he had in particular covenanted against tongue-sins--that he would not sin with his tongue, that he would not speak amiss, either to offend God or offend the generation of the righteous, Ps. lxxiii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He remembered the covenants he had made with God to walk circumspectly, and to be very cautious both of what he did and what he said. When at any time we are tempted to sin, and are in danger of falling into it, we must call to mind the solemn vows we have made against sin, against the particular sin we are upon the brink of.
The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

I said. I steadily resolved and registered a determination. In his great perplexity his greatest fear was lest he should sin; and, therefore, he cast about for the most likely method for avoiding it, and he determined to be silent. It is right excellent when a man can strengthen himself in a good course by the remembrance of a well and wisely formed resolve. "What I have written I have written, "or what I have spoken I will perform, may prove a good strengthener to a man in a fixed course of right. I will take heed to my ways.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I said--or, "resolved." will take heed--watch. ways--conduct, of which the use of the tongue is a part (Jas 1:26). bridle--literally, "muzzle for my mouth" (compare De 25:4). while . . . before me--in beholding their prosperity (Ps 37:10, 36).

How the passage was read

What the Jewish commentators add

to Jeduthun The name of one of the singers, and there was also a musical instrument called Jeduthun. According to the Midrash Aggadah (Song Rabbah:1 [4]): concerning the edicts (דתות) and concerning the distressing laws and decrees that are decreed upon Israel.
Rashi: France, 1040–1105 · Rashi on Psalms 39:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָמַ֗רְתִּיI said

    ʾamartiH5595305 times

  • אֶֽשְׁמְרָ֣הI will guard

    ʾeshmerahH8104468 times

  • דְרָכַי֮ways my

    derakhaiH1870707 times

  • מֵחֲט֪וֹאfrom sinning

    mechato'H2398238 times

  • בִלְשׁ֫וֹנִ֥יwith tongue my

    vilshoniH3956117 times

  • אֶשְׁמְרָ֥הI will keep

    ʾeshmerahH8104468 times

  • לְפִ֥יto mouth my

    lefiH6310498 times

  • מַחְס֑וֹםa muzzle

    machsomH4269

  • בְּעֹ֖דwhile still

    beodH5750490 times

  • רָשָׁ֣ע[the] wicked

    rasha'H7563263 times

  • לְנֶגְדִּֽי׃[is] to before me

    lenegdiH5048151 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 119:9

    How can a young man keep his way pure? By guarding it according to Your word.

    it leads to

    • 2 Timothy 2:22

      Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.

    • James 1:21–25

      Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.

    • 2 Timothy 3:15–17

      From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.

    • Joshua 1:7

      Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that…

    • Psalms 25:7

      Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD.

  • Through

    James 1:26

    If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

    it leads to

    • Psalms 141:3

      Set a guard, O LORD, over my mouth; keep watch at the door of my lips.

      Reached by 2 separate paths from here.

    • Ephesians 4:29

      Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.

  • Through

    Psalms 141:3

    Set a guard, O LORD, over my mouth; keep watch at the door of my lips.

    it leads to

    • James 1:26

      If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

      Reached by 2 separate paths from here.

About Psalms

Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain
Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Book of Psalms; Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.