Psalms 39:3
in Psalms 39My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:
BSB
The same verse in ASV and KJV ▾
ASV
My heart was hot within me; While I was musing the fire burned; Then spake I with my tongue:
KJV
My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
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This verse in Psalms 39
Commentary
16 notes on this verseIn the Gospel it was written, after the Lord spoke to Cleopas, "Was not our heart burning within us when he opened the Scriptures to us?" Where will you burn? Where will "the coals of fire" be found in you who are never set on fire by the declaration of the Lord, never inflamed by the words of the Holy Spirit? Hear also … David … saying, "My heart burned within me, and in my meditation fire became inflamed." From where do you glow? Where is the fire kindled in you?
This site's exposition
guard my mouth with a muzzle
on Psalms 39:1-3
The vow is to watch his ways and muzzle his mouth when the wicked are present. The silence holds so tightly that even good goes unsaid, and the sorrow is stirred by the holding. Then the heart grows hot, the fire burns, and he speaks.
This site's exposition
as I mused, the fire burned
Readers weigh this fire differently. Matthew Henry called it impatience fed by brooding, while Thomas Aquinas read it as the heat of charity stirred in the heart. Adam Clarke drew the image from heaped vegetation that ferments until it breaks into flame.
The record, by era
The Church Fathers2 voices
"And while I was musing, the fire burned" [Psalm 39:3]....I reflected on the words of my Lord, "Thou wicked and slothful servant, you ought to have put My money to the exchangers, and I at My coming should receive it again with usury." [Matthew 25:26-27] And that which follows may God avert from those who are His stewards! Bind him hand and foot, and let him be cast into outer darkness; [Matthew 25:30] the servant, who was not a waster of his master's goods, so as to destroy them, but was slothful in laying them out to improve them. What ought they to expect, who have wasted them in luxury, if they are condemned who through slothfulness have kept them? "As I was musing, the fire burned." And as he was in this state of wavering suspense, between speaking and holding his peace, between those who are prepared to cavil and those who are anxious to be instructed,...in this state of suspense, he prays for a better place, a place different from this his present stewardship, in which man is in such difficulty and in such danger, and sighing after a certain "end," when he was not to be subject to these things, when the Lord is to say to the faithful dispenser, "Enter thou into the joy of your Lord," [Matthew 25:27] he says, "Then spoke I with my tongue." In this fluctuation, in the midst of these dangers and these difficulties, because, that in consequence of the abundance of offenses "the love of many is waxing cold," [Matthew 24:12] although the law of the Lord inspires delight, in this fluctuation then, (I say), "then spoke I with my tongue." To whom? Not to the hearer whom I would fain instruct; but to Him who hears and takes heed also, by whom I would fain be instructed myself. "I spoke with my tongue" to Him, from whom I inwardly hear whatever I hear that is good or true.— What did You say?
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God · Written before 523.
proposed
Whosoever feareth sleepeth not, and if he sleepeth, he seeth in his dream the cause of his fear; he eateth not, and he drinketh not, and if the force of natural craving compel him, fear is mingled with his meat and drink. Everything which attacketh …
The Medieval Church2 voices
A commentator
Bernard of ClairvauxSermons on the Song of Songs, Sermon 10 · Written before 1153.
proposed
A soul entangled in many sins can prepare for itself a certain ointment once it begins to reflect on its behavior, and collects its many and manifold sins, hems them together and crushes them in the mortar of its conscience. It cooks them, as it …
But the remedy of interior charity is applied; and therefore he says: "My heart grew hot within me," that is, the heat of charity was stirred up in my heart. Prov. 6: "Can a man hide fire in his bosom, and his garments not burn?" …
The Puritans and the Awakening1 voice
My heart was hot within me,....
8 more voices on this verse
The Puritans and the Awakening1 voice
Impatience is a sin that has its ill cause within ourselves, and that is musing, and its ill effects upon ourselves, and that is no less than burning.
The Nineteenth Century7 voices
My heart was hot within me. The friction of inward thoughts produced an intense mental heat. The door of his heart was shut, and with the fire of sorrow burning within, the chamber of his soul soon grew unbearable with heat. Silence is an awful thing for a sufferer, it is the surest method to produce madness. Mourner, tell your sorrow; do it first and most fully to God, but even to pour it out before some wise and godly friend is far from being wasted breath. While I was musing the fire burned.
My heart was hot within me. The friction of inward thoughts produced an intense mental heat. The door of his heart was shut, and with the fire of sorrow burning within, the chamber of his soul soon grew unbearable with heat. Silence is an awful thing for a sufferer, it is the surest method to produce madness. Mourner, tell your sorrow; do it first and most fully to God, but even to pour it out before some wise and godly friend is far from being wasted breath. While I was musing the fire burned. As he thought upon the ease of the wicked and his own daily affliction, he could not unravel the mystery of providence, and therefore he became greatly agitated. While his heart was musing it was fusing, for the subject was confusing. It became harder every moment to be quiet; his volcanic soul was tossed with an inward ocean of fire, and heaved to and fro with a mental earthquake; and eruption was imminent, the burning lava must pour forth in a fiery stream. Then spake I with my tongue. The original is grandly laconic. I spake. The muzzled tongue burst all its bonds. The gag was hurled away. Misery, like murder, will out. You can silence praise, but anguish is clamorous. Resolve or no resolve, heed or no heed, sin or no sin, the impetuous torrent forced for itself a channel and swept away every restraint.
My heart was hot within me. The friction of inward thoughts produced an intense mental heat. The door of his heart was shut, and with the fire of sorrow burning within, the chamber of his soul soon grew unbearable with heat. Silence is an awful thing for a sufferer, it is the surest method to produce madness. Mourner, tell your sorrow; do it first and most fully to God, but even to pour it out before some wise and godly friend is far from being wasted breath. While I was musing the fire burned.
OUR subject this evening will not stand in need of much preface. The Psalm may teach us that there are times when solitude is better than society and silence is wiser than speech. The company of sinners was a grief to David's soul and because their converse was profane he chose, rather, to fly away from their midst—or if they must still continue in his presence, he determined that he would resolutely seal his lips. Touchingly he says, "I was dumb with silence (that is, utterly dumb), I held my peace, even from good." This painful necessity soon proved to him a pleasing occasion. While he yielded himself up to the thoughts, the reveries and the pensive workings of his own heart, a sacred fire of devotion was kindled in his breast. And, Brethren, whatever the circumstances of the Psalmist, you will all see that the exercise was profitable. And however peculiar the advantages of meditation at particular seasons, it may not be amiss for us to make it a common habit. Inverting a popular proverb, "What was one man's medicine may be food for others," there is much that is light and frothy in our ordinary communion. And our communications, one with another, soon grow frothy and insipid when we have no definite matter in hand. Whether, therefore, to free ourselves from the stress of business, or to escape from the temptations of idleness, let it be thought worthy of note that "musing" has sweet charms and calm reflection is capable of kindling a bright fire. Our remarks will now run in two directions. First, we shall say something in praise of musing. And then, secondly, we shall supply you with some fuel to burn on the altar of your hearts. I. First, then, LET US SAY SOMETHING IN PRAISE OF MUSING. We do not muse much in these days of ours. We are too busy.
OUR subject this evening will not stand in need of much preface. The Psalm may teach us that there are times when solitude is better than society and silence is wiser than speech. The company of sinners was a grief to David's soul and because their converse was profane he chose, rather, to fly away from their midst—or if they must still continue in his presence, he determined that he would resolutely seal his lips. Touchingly he says, "I was dumb with silence (that is, utterly dumb), I held my peace, even from good."
My heart was hot within me - A natural feeling of repressed grief. While I was musing - What was at first a simple sensation of heat produced a flame; the fire broke out that had long been smothered. It is a metaphor taken from vegetables, which, being heaped together, begin to heat and ferment, if not scattered and exposed to the air; and will soon produce a flame, and consume themselves and every thing within their reach.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
My heart was hot within me - My mind became more and more excited; my feelings more and more intense. The attempt to suppress my emotions only more and more enkindled them. While I was musing the fire burned - literally, “in my meditation the fire burned.” That is, while I was dwelling on the subject; while I was agitating it in my mind; while I thought about it - the flame was enkindled, and my thoughts found utterance. He was unable longer to suppress his feelings, and he gave vent to them in words. Compare Jer 20:9; Job 32:18-19. Then spake I with my tongue - That is, in the words which are recorded in this psalm. He gave vent to his pent-up feelings in the language which follows. Even though there was a feeling of murmuring and complaining, he sought relief in stating his real difficulties before God, and in seeking from him direction and support.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| חַם־ | cham- | it became hot | H2552 → | |
| לִבִּ֨י׀ | libi | heart my | H3820 → | 595 times |
| בְּקִרְבִּ֗י | bekirbi | in inner being my | H7130 → | 227 times |
| בַּהֲגִיגִ֥י | bahagigi | in sighing my | H1901 → | |
| תִבְעַר־ | tivar- | it burned | H1197 → | 94 times |
| אֵ֑שׁ | ʾesh | fire | H784 → | 378 times |
| דִּ֝בַּ֗רְתִּי | dibarti | I spoke | H1696 → | 1141 times |
| בִּלְשֽׁוֹנִי׃ | bilshoni | with tongue my | H3956 → | 117 times |
חַם־it became hot
cham-H2552 →
לִבִּ֨י׀heart my
libiH3820 →595 times
בְּקִרְבִּ֗יin inner being my
bekirbiH7130 →227 times
בַּהֲגִיגִ֥יin sighing my
bahagigiH1901 →
תִבְעַר־it burned
tivar-H1197 →94 times
אֵ֑שׁfire
ʾeshH784 →378 times
דִּ֝בַּ֗רְתִּיI spoke
dibartiH1696 →1141 times
בִּלְשֽׁוֹנִי׃with tongue my
bilshoniH3956 →117 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 20:9If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of…
it leads to
- Job 32:18–20
For I am full of words, and my spirit within me compels me.
- Acts 4:20
For we cannot stop speaking about what we have seen and heard.”
- 1 Corinthians 9:16–17
Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!
- Acts 17:16
While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
- Ezekiel 3:14
So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.
- Job 32:18–20
Through
Luke 24:32They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
it leads to
- Luke 24:45
Then He opened their minds to understand the Scriptures.
- Jeremiah 23:29
“Is not My word like fire,” declares the LORD, “and like a hammer that smashes a rock?”
- Hebrews 4:12
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- Luke 24:45
Where this verse is studied
On this page
About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 39; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 10; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 576: “Quiet Musing!” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON LEVITICUS 9:9.7; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God and Thomas Aquinas, Exposition on the Psalms of David.
