Psalms 34:4
in Psalms 34I sought the LORD, and He answered me; He delivered me from all my fears.
BSB
The same verse in ASV and KJV ▾
ASV
I sought Jehovah, and he answered me, And delivered me from all my fears.
KJV
I sought the Lord, and he heard me, and delivered me from all my fears.
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This verse in Psalms 34
Commentary
12 notes on this verseThe whole life of the just person is filled with affliction.… But God delivers his saints from their afflictions. Though he does not leave them without trial, yet he bestows on them patient endurance. For if "tribulation works out endurance, and endurance tries virtue," he who excludes tribulation from himself deprives himself of his tried virtue. As no one is crowned without an adversary, so also he cannot be declared tried except through tribulations.
This site's exposition
I sought the LORD
on Psalms 34:4-7
The psalm moves from resolve to what happened, a man who sought the LORD, was answered, and was delivered from all his fears. Verse 5 gives the faces of those who look to Him, radiant and never ashamed. The angel of the LORD encamps around them as a guard.
The record, by era
The Church Fathers3 voices
"I sought the Lord, and He heard me" (ver. 4). Where heard the Lord? Within. Where giveth He? Within. There thou prayest, there thou art heard, there thou art blessed. Thou hast prayed, thou art heard, thou art blessed; and he knoweth not who standeth by thee: it is all carried on in secret, as the Lord saith in the Gospel, "Enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret, shall reward thee openly." When therefore thou enterest into thy chamber, thou enterest into thy heart. Blessed are they who rejoice when they enter into their heart, and find therein nought of evil. ... "I sought the Lord, and He heard me." Who then are not heard, seek not the Lord. Attend, Holy Brethren; he said not, I sought gold from the Lord, and He heard me; I sought from the Lord long life, and He heard me; I sought from the Lord this or that, and He heard me. It is one thing to seek anything from the Lord, another to seek the Lord Himself. "I sought" (saith he) "the Lord, and He heard me." But thou, when thou prayest, saying, Kill that my enemy, seekest not the Lord, but, as it were, makest thyself a judge over thy enemy, and makest thy God an executioner. How knowest thou that he is not better than thou, whose death thou seekest? In that very thing haply he is, that he seeketh not thine. Therefore seek not from the Lord anything without, but seek the Lord Himself, and He will hear thee, and while thou yet speakest, He will say, "Lo, here I am." ...
"I sought the Lord" not in the expansive space of lands nor through broad and expansive regions, but in the heart. If we reflect on his majesty there, we find it present in every way.
By saying "from all," nothing is left which you might have suspected was still standing in opposition.
The Medieval Church1 voice
Next, when he says, "I sought," the matter of praise is presented, which is divine clemency in hearing prayer. Concerning the first he does two things. First, he presents the clemency of his hearing. Second, the merit of being heard, at "This poor man cried …
The Puritans and the Awakening1 voice
I sought the Lord, and he heard me,....
5 more voices on this verse
The Puritans and the Awakening1 voice
"But David was a great and eminent man, we may not expect to be favoured as he was; have any others ever experienced the like benefit by prayer?" Yes, [2.] Many besides him have looked unto God by faith and prayer, and have been lightened by it,
The Nineteenth Century4 voices
I sought the Lord, and he heard me. It must have been in a very confused manner that David prayed, and there must have been much of self sufficiency in his prayer, or he would not have resorted to methods of such dubious morality as pretending to be mad and behaving as a lunatic; yet his poor limping prayer had an acceptance and brought him succour: the more reason for then celebrating the abounding mercy of the Lord. We may seek God even when we have sinned.
I sought the Lord, and he heard me. It must have been in a very confused manner that David prayed, and there must have been much of self sufficiency in his prayer, or he would not have resorted to methods of such dubious morality as pretending to be mad and behaving as a lunatic; yet his poor limping prayer had an acceptance and brought him succour: the more reason for then celebrating the abounding mercy of the Lord. We may seek God even when we have sinned. If sin could blockade the mercyseat it would be all over with us, but the mercy is that there are gifts even for the rebellious, and an advocate for men who sin. And delivered me from all my fears. God makes a perfect work of it. He clears away both our fears and their causes, all of them without exception. Glory be to his name, prayer sweeps the field, slays all the enemies and even buries their bones. Note the egoism of this verse and of those preceding it; we need not blush to speak of ourselves when in so doing we honestly aim at glorifying God, and not at exalting ourselves. Some are foolishly squeamish upon this point, but they should remember that when modesty robs God it is most immodest.
I sought the Lord - This is the reason and cause of his gratitude. I sought the Lord, and he heard me, and delivered me out of all my fears. This answers to the history; for when David heard what the servants of Achish said concerning him, “he laid up the words in his heart, and was greatly afraid,” 1Sa 21:13. To save him, God caused the epileptic fit to seize him; and, in consequence, he was dismissed by Achish, as one whose defection from his master, and union with the Philistines, could be of no use, and thus David’s life and honor were preserved. The reader will see that I proceed on the ground laid down by the Septuagint. See before, Psa 34:1 (note).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I sought the Lord, and he heard me - That is, on the occasion referred to in the psalm, when he was exposed to the persecutions of Saul, and when he sought refuge in the country of Abimelech or Achish: 1Sa 21:1-15. The idea is, that at that time he did not confide in his own wisdom, or trust to any devices of his own, but that he sought the protection and guidance of God, alike when he fled to Gath, and when he fled from Gath. And delivered me from all my fears - From all that he apprehended from Saul, and again from all that he dreaded when he found that Abimelech would not harbor him, but drove him from him.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| דָּרַ֣שְׁתִּי | darashti | I sought | H1875 → | 164 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְעָנָ֑נִי | veanani | and he answered me | H6030 → | 331 times |
| וּמִכָּל־ | umikol- | and from all | H3605 → | 5413 times |
| מְ֝גוּרוֹתַ֗י | megurotai | fears my | H4034 → | |
| הִצִּילָֽנִי׃ | hitzilani | he delivered me | H5337 → | 212 times |
דָּרַ֣שְׁתִּיI sought
darashtiH1875 →164 times
אֶת־<obj.>
ʾet-H853 →10935 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
וְעָנָ֑נִיand he answered me
veananiH6030 →331 times
וּמִכָּל־and from all
umikol-H3605 →5413 times
מְ֝גוּרוֹתַ֗יfears my
megurotaiH4034 →
הִצִּילָֽנִי׃he delivered me
hitzilaniH5337 →212 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Timothy 1:7For God has not given us a spirit of fear, but of power, love, and self-control.
it leads to
- Romans 8:15
For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”
- 1 John 4:18
There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.
- John 14:27
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
- Galatians 5:22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
- Romans 8:15
Through
Matthew 7:7Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
it leads to
- Matthew 21:22
If you believe, you will receive whatever you ask for in prayer.”
- 1 John 3:22
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
- John 15:7
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
- Mark 11:24
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
- Matthew 21:22
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 34; Basil of Caesarea, HOMILIES ON THE PSALMS 16:4 (PS 34); Cassiodorus, EXPLANATION OF THE PSALMS 34:5; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
