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Psalms 16:5

in Psalms 16

The LORD is my chosen portion and my cup; You have made my lot secure.

BSB

The same verse in ASV and KJV

ASV

Jehovah is the portion of mine inheritance and of my cup: Thou maintainest my lot.

KJV

The Lord is the portion of mine inheritance and of my cup: thou maintainest my lot.

This verse in Psalms 16

Commentary

17 notes on this verse

A commentator

Jerome

Homily 61, on Psalm 15 · Written before 420.

The Lord is the portion of my inheritance and of my cup: it is you who will restore my inheritance to me. Our Savior in the Scriptures is called both high priest and king. High priest, in this: "You are a priest forever according to the order of Melchizedek." King, as in that place: "But I have been established as king by him over Zion, his holy mountain." According, then, to the fact that he is a priest, the Lord is his portion.

This site's exposition

my chosen portion and my cup

on Psalms 16:5-6

My chosen portion and my cup makes the LORD Himself the inheritance, and Numbers 18:20 gives Aaron no land and names the LORD his portion. The lines of my boundary are a surveyor's measuring cord, and they have fallen in pleasant places. God keeps that lot secure.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 16 · Written in the 5th century.

proposed

"The Lord is the portion of Mine inheritance, and of My cup" [Psalm 16:5]. For together with Me they shall possess the inheritance, the Lord Himself. Let others choose for themselves portions, earthly and temporal, to enjoy: the portion of the Saints is the Lord eternal. Let others drink of deadly pleasures, the portion of My cup is the Lord. In that I say, "Mine," I include the Church: for where the Head is, there is the body also. For into the inheritance will I gather together their assemblies, and by the inebriation of the cup I will forget their old names. "You are He who will restore to Me My inheritance:" that to these too, whom I free, may be known "the glory wherein I was with You before the world was made." [John 17:5] For You will not restore to Me that which I never lost, but You will restore to these, who have lost it, the knowledge of that glory: in whom because I am, You will restore to Me.

A commentator

Augustine of Hippo

SERMON 334:3 · Written in the 5th century.

proposed

[The psalmist is saying] "O Lord, why give me some other inheritance? Whatever you give, it isn't worth much. You be my inheritance; I love you, I love you with all I am, with all my heart, with all my soul, with all my mind I love you. What can it mean to me, anything you give me apart from yourself?" That is to love God freely, to hope in God for God, to hasten to be filled with God, to be satisfied with him. He, after all, is enough for you; apart from him, nothing is enough for you.

A commentator

Jerome

LETTER 52.5 · Written before 420.

proposed

He who in his own person is the Lord's portion, or has the Lord for his portion, must so bear himself as to possess the Lord and to be possessed by him. He who possesses the Lord and who says with the prophet, "The Lord is my portion," can hold to nothing beside the Lord. For if he holds to something beside the Lord, the Lord will not be his portion.

A commentator

Evagrius Ponticus

NOTES ON THE PSALMS · Written before 399.

proposed

The inheritance is the contemplation of the present and future ages; the inheritance of Christ is the understanding of God.

The Medieval Church1 voice

A commentator

Leander of Seville

THE TRAINING OF NUNS, PROLOGUE · Written before 601.

proposed

See, my blessed sister, how much you have achieved; see to what a high peak you have attained, how you have found the grace of many benefits in one and the same Christ. He is, indeed, your true Bridegroom, he is also your brother, he …
10 more voices on this verse

The Medieval Church2 voices

A commentator

Bonaventure

Breviloquium, Part 6 · Written in the 13th century.

proposed

The orders are preceded by a certain distinction in the tonsure and crown, by which is understood the cutting away of temporal desires and the elevation of the mind to eternal things, so that the cleric may be shown to be wholly appointed to divine …

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"The Lord." Here he assigns the reason for his clinging to God alone, because he alone is his inheritance; as if to say, I cling to him alone because this is my inheritance. First he says that God is his inheritance. Second he commends it, …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The Lord - I rejoice in God as my portion, and desire no better, no other felicity. Cup - The portion which is put into my cup, as the ancient manner was in feasts, where each had his portion of meat, and of wine allotted to him. Lot - My inheritance divided to me by lot, as the custom then was.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He speaks of himself as a type of Christ, and so he speaks the language of Christ himself, to whom all the rest of the psalm is expressly and at large applied ( Acts ii. David speaks concerning him (not concerning himself), "I foresaw the Lord always before my face," &c.

quarantine:debris (2026-07-29) — unbalanced-parens

The Lord is the portion of mine inheritance and of my cup,....

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

God is the chief good, and supplies all need (De 10:9). portion of mine inheritance and of my cup--may contain an allusion to the daily supply of food, and also to the inheritance of Levi (De 18:1, 2). maintainest--or, drawest out my lot--enlargest it.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"The Lord is the portion of mine inheritance and of my cup." With what confidence and bounding joy does Jesus turn to Jehovah, whom his soul possessed and delighted in!

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"The Lord is the portion of mine inheritance and of my cup." With what confidence and bounding joy does Jesus turn to Jehovah, whom his soul possessed and delighted in! Content beyond measure with his portion in the Lord his God, he had not a single desire with which to hunt after other gods; his cup was full, and his heart was full too; even in his sorest sorrows he still laid hold with both his hands upon his Father, crying, "My God, my God;" he had not so much as a thought of falling down to worship the prince of this world, although tempted with an "all these will I give thee." We, too, can make our boast in the Lord; he is the meat and the drink of our souls. He is our portion, supplying all our necessities, and our cup yielding royal luxuries; our cup in this life, and our inheritance in the life to come. As children of the Father who is in heaven, we inherit, by virtue of our joint heirship with Jesus, all the riches of the covenant of grace; and the portion which falls to us sets upon our table the bread of heaven and the new wine of the kingdom. Who would not be satisfied with such dainty diet? Our shallow cup of sorrow we may well drain with resignation, since the deep cup of love stands side by side with it, and will never be empty. "Thou maintainest my lot." Some tenants have a covenant in their leases that they themselves shall maintain and uphold, but in our case Jehovah himself maintains our lot. Our Lord Jesus delighted in this truth, that the Father was on his side, and would maintain his right against all the wrongs of men. He knew that his elect would be reserved for him, and that almighty power would preserve them as his lot and reward for ever. Let us also be glad, because the Judge of all the earth will vindicate our righteous cause.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord is the portion of mine inheritance - The Messiah speaks. Jehovah is the portion of mine inheritance; I seek no earthly good; I desire to do the will of God, and that only. It is God who has given me this lot - to redeem mankind - to have them for mine inheritance. From him I have received the cup of suffering, which I shall drink for their sake, through which I shall impart to them the cup of consolation. He, by the grace of God, has tasted death for every man; and he has instituted the cup of blessing to commemorate his passion and death.
The Lord is the portion of mine inheritance - In contradistinction from idols. The margin here is, “of my part.” The word properly means “lot, portion, part;” and is applicable to the portion of booty or plunder that fell to anyone; or to the portion of land that belonged to anyone in the division of an estate, 2Ki 9:10, 2Ki 9:36-37. The meaning here is, that Yahweh was the being whom the psalmist worshipped as God, and that he sought no possession or comfort which did not proceed from him. And my cup - The allusion here is to what we drink; and hence, the term is used in the sense of “lot” or “portion.” See the notes at Isa 51:17. Compare the notes at Psa 11:6. The idea here is this: “The cup that I drink - that cheers, refreshes, and sustains me - is the Lord. I find comfort, refreshment, happiness, in him alone; not in the intoxicating bowl; not in sensual joys; but in God - in his being, perfections, friendship.” Thou maintainest my lot - Thou dost defend my portion, or that which is allotted to me. The reference is to what he specifies in the following verse as his inheritance, and he says that that which was so valuable to him was sustained or preserved by God. He was the portion of his soul; he was the source of all his joy; he maintained or preserved all that was dear to his heart.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְֽהוָ֗הYahweh

    yahwehH30686520 times

  • מְנָת־[is] [the] portion of

    menot-H4490

  • חֶלְקִ֥יpossession my

    chelkiH250667 times

  • וְכוֹסִ֑יand cup my

    vekhosiH356334 times

  • אַ֝תָּ֗הyou

    ʾatahH8591094 times

  • תּוֹמִ֥יךְ[are] holding

    tomikhH855121 times

  • גּוֹרָלִֽי׃lot my

    goraliH148678 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 23:5

    You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.

    it leads to

    • Ephesians 3:20

      Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,

    • Psalms 92:10

      But You have exalted my horn like that of a wild ox; with fine oil I have been anointed.

    • Psalms 45:7

      You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy.

    • 1 John 2:20

      You, however, have an anointing from the Holy One, and all of you know the truth.

    • Psalms 31:19–20

      How great is Your goodness which You have laid up for those who fear You, which You have bestowed before the sons of men on those who take refuge in You!

  • Through

    Lamentations 3:24

    “The LORD is my portion,” says my soul, “therefore I will hope in Him.”

    it leads to

    • Psalms 73:26

      My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

      Reached by 3 separate paths from here.

  • Through

    Psalms 73:26

    My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

    it leads to

    • 2 Corinthians 12:9–10

      But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

    • Isaiah 40:29–31

      He gives power to the faint and increases the strength of the weak.

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 16; Augustine of Hippo, SERMON 334:3; Bonaventure, Breviloquium, Part 6; Charles Spurgeon, The Treasury of David, Vol. 1; Evagrius Ponticus, NOTES ON THE PSALMS; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 61, on Psalm 15; Jerome, LETTER 52.5; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Leander of Seville, THE TRAINING OF NUNS, PROLOGUE; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.