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Psalms 126:5

in Psalms 126

Those who sow in tears will reap with shouts of joy.

BSB

The same verse in ASV and KJV

ASV

They that sow in tears shall reap in joy.

KJV

They that sow in tears shall reap in joy.

This verse in Psalms 126

Commentary

17 notes on this verse

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 14:4 · Written before 379.

"Blessed are they who weep, for they shall laugh." They, therefore, who spend the days of their life, which is already at its consummation and declining toward its setting, in weeping for their sins, these will be glad in that true morning that is approaching. "They that sow in tears shall reap in joy," of course, in the future.

This site's exposition

Those who sow in tears

on Psalms 126:5-6

Verse 5 has many who sow and verse 6 narrows to one man. He goes out weeping with his seed and comes back carrying sheaves, the same man on the same road. Spurgeon marked the turn from the many to the one.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

SERMON 313D.3 · Written in the 5th century.

proposed

I sympathize with you, because the Lord our God also sympathized with us, suffered with us. You see, he revealed himself in you, and you in himself, when he said, "My soul is sad to the point of death." He suffered for us, let us suffer for him; he died for us, let us die for him, in order to live forever with him. But perhaps you are hesitant to die, O mortal creature, though you are bound to die sometime or other, precisely because you are mortal. Would you like not to fear death? Die for God. But perhaps the reason you are afraid to die is that death is such a sad business. Consider the harvest; the time for sowing is cold; but if the farmer declines to be made miserable by sowing in the cold in winter, he won't rejoice in the summer. Take a look at yourself, and see whether the reason you are reluctant to sow is that there is the sadness and misery of the cold at seed time.Look at the psalm: "Those who sow in tears shall reap in joy. Going, they were going and weeping, casting their seed;" That is what we were singing just now; let us do what we have sung. Let us sow our souls in this time, like corn in winter, so that we may reap them in eternal time, like corn in summer time. That is the way the holy martyrs, the way all the just, toiling away on earth, weeping cast their seed; this life, after all, is full of tears. And what follows? "But coming, they will come with exultation, carrying their lapfuls." Your seed is the shedding of your blood; your lapful the reception of your crown.

A commentator

Augustine of Hippo

TRACTATES ON THE GOSPEL OF JOHN 15:32.3 · Written in the 5th century.

proposed

Who labored? Abraham, Isaac and Jacob. Read their labors! In all their labors [there was] prophecy of Christ; and thus [they were] the sowers. Moses and the rest of the patriarchs and all the prophets, how much did they endure in that cold when they were sowing! Therefore in Judea the harvest was now ready. Rightly there the crop was, so to speak, ripe, when so many thousands of people were bringing the price of their possessions and laying it at the feet of the apostles; their shoulders freed of worldly baggage, they were following Christ, the Lord. Truly a ripe harvest. What came of it? From that harvest a few grains were cast out, and they sowed the world, and there arises another harvest that is to be reaped at the end of the world. About this harvest it is said, "They who sow in tears shall reap in joy." To this harvest, therefore, not apostles but angels will be sent; he says, "The reapers are the angels."

A commentator

Augustine of Hippo

SERMON 31:3-4 · Written in the 5th century.

proposed

So [Christ] transposed the weak members of his body [the church] into himself. And perhaps it was of them that it is said, "Those who sow in tears shall reap in joy," that is to say, of the weaker ones. After all, that great herald of Christ was not sowing in tears when he said, "For I indeed am already being sacrificed, and the time of my casting off is at hand. I have fought the good fight, I have completed the course, I have kept the faith. For the rest, there is being kept for me the crown of justice—a crown made of sheaves. There is being kept for me," he says, "the crown of justice, which the Lord, the just judge, will render to me on that day." As though to say, "He will render me the harvest, for whom I am spending myself in sowing." These words, brothers, as I understand them, are the words of someone merrymaking, not of someone crying. You don't suppose he was in tears, do you, when he said this? Wasn't he exactly like the cheerful giver, whom God loves? So let us refer these words [Jesus' words] to the weak, in order that not even those who have sown in tears need despair, because even if they have sown in tears, the pain and the sighing will pass away. Sadness passes at the end, and gladness comes without end.And yet for all that, dearly beloved, this finally is how it seems to me that these words refer to everyone, "Those who sow in tears shall reap in joy. Going they were going and weeping, casting their seed. But coming they shall come with merrymaking, carrying their sheaves." Listen, if with the Lord's assistance I am able to explain it, how "going they were going and weeping" belongs to everyone. From the moment we are born, we are going. Is there anyone, after all, who stands still? Is there anyone who, from the moment he enters life, is not forced to get moving? An infant is born; it gets moving by growing. Death is the end. […]

A commentator

Caesarius of Arles

SERMON 215:2 · Written before 542.

proposed

Let no one believe that he possesses any happiness or true joy in this world. Happiness can be prepared for, but it cannot be possessed here. Two times succeed each other in their own order, "a time to weep, and a time to laugh." Let …

A commentator

Cyril of Jerusalem

Catechetical Lecture 4:27 · Written before 386.

proposed

Concerning food. Let the body have its victuals, that it may live and render its services unimpeded, but not so as to be given to daintiness. Let these be your rules regarding food, since many trip up over meat. There are those who eat things sacrificed to idols without taking any notice. There are others who practice abstinence and then pass judgment on those who eat. And so the soul of this person or that is soiled in different ways, all in connection with the question of meats, through their not knowing the sensible reasons for eating or not eating. For we fast by abstaining from wine and from meat, not as though these things were abominations that we must hate but as expecting a reward for doing so, namely, that in spurning sensuous things, we may enjoy a spiritual and heavenly feast, "that sowing now in tears, we may reap in joy," in the world to come. But do not, in fasting, despise those who are eating such food, and eating it because of bodily infirmity. Do not blame those "who use a little wine for their stomach's sake, and their frequent infirmities," and certainly do not adjudge them to be sinners. Do not abhor flesh meats as if they were taboo, for the apostle evidently knew people like that, since he says that there are [those] "who forbid to marry, and command to abstain from meats, which God has created to be received with thanksgiving by those who believe." If therefore you are abstaining from these things, let it not be as from things abhorred, or your reward is lost, but as good things let them be transcended, in the quest of the fairer spiritual rewards that are set before you.
10 more voices on this verse

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 126 · Written in the 5th century.

proposed

For the next words are, "They that sow in tears, shall reap in joy" [Psalm 126:5]. In this life, which is full of tears, let us sow. What shall we sow? Good works. Works of mercy are our seeds: of which seeds the Apostle says, "Let us not be weary in well doing; for in due season we shall reap if we faint not." [Galatians 6:9] Speaking therefore of almsgiving itself, what says he? "This I say; he that sows sparingly, shall reap also sparingly." [2 Corinthians 9:6] He therefore who sows plentifully, shall reap plentifully: he who sows sparingly, shall reap also sparingly: and he that sows nothing, shall reap nothing. Why do ye long for ample estates, where ye may sow plentifully? There is not a wider field on which you can sow than Christ, who has willed that we should sow in Himself. Your soil is the Church; sow as much as you can. But you have not enough to do this. Have you the will? As what you had would be nothing, if you had not a good will; so do not despond, because you have not, if you have a good will. For what do you sow? Mercy. And what will you reap? Peace. Said the Angels, Peace on earth unto rich men? No, but, "Peace on earth unto men of a good will." [Luke 2:14] Zacchæus had a strong will, Zacchæus had great charity. [Luke 19:8] ...Did then that widow who cast her two farthings into the treasury, sow little? Nay, as much as Zacchæus. For she had narrower means, but an equal will. She gave her two mites [Luke 21:1-4] with as good a will as Zacchæus gave the half of his patrimony. If you consider what they gave, you will find their gifts different; if you look to the source, you will find them equal; she gave whatever she had, and he gave what he had....But if they are beggars whose profession is asking alms, in trouble they also have what to bestow upon one another. […]

The Medieval Church2 voices

A commentator

Bernard of Clairvaux

Sermons on the Song of Songs, Sermon 37 · Written before 1153.

proposed

Whoever among you therefore, after those bitter and tearful beginnings of his conversion, rejoices that he has breathed again into hope and, lifted up on the wings of grace, has flown forth into a certain serenity of heavenly consolation; he indeed already reaps, receiving the …

A commentator

Bede

Homilies on the Gospels 2:13 · Written before 735.

proposed

But this discourse of the Lord is also appropriate to all believers who are striving to arrive at eternal joys through the tears and distress of the present [life]; who rightly lament and weep and are sorrowful during the present [time], since they are not …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Nay, there are tears which are themselves the seed that we must sow, tears of sorrow for sin, our own and others, tears of sympathy with the afflicted church, and the tears of tenderness in prayer and under the word.
They that sow in tears shall reap in joy. A proverbial expression, encouraging faith in prayer put up for the return of the captivity, whether in a literal or spiritual sense.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It will be easy, in singing this psalm, to apply it either to any particular deliverance wrought for the church or our own land or to the great work of our salvation by Christ.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

They that sow in tears shall reap in joy. Hence, present distress must not be viewed as if it would last for ever; it is not the end, by any means, but only a means to the end. Sorrow is our sowing, rejoicing shall be our reaping. If there were no sowing in tears there would be no reaping in joy. If we were never captives we could never lead our captivity captive. Our mouth had never been filled with holy laughter if it had not been first filled with the bitterness of grief.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

They that sow in tears shall reap in joy. Hence, present distress must not be viewed as if it would last for ever; it is not the end, by any means, but only a means to the end. Sorrow is our sowing, rejoicing shall be our reaping. If there were no sowing in tears there would be no reaping in joy. If we were never captives we could never lead our captivity captive. Our mouth had never been filled with holy laughter if it had not been first filled with the bitterness of grief. We must sow: we may have to sow in the wet weather of sorrow; but we shall reap, and reap in the bright summer season of joy. Let us keep to the work of this present sowing time, and find strength in the promise which is here so positively given us. Here is one of the Lord's shalls and wills; it is freely given both to workers, waiters, and weepers, and they may rest assured that it will not fail: "in due season they shall reap." This sentence may well pass current in the church as an inspired proverb. It is not every sowing which is thus insured against all danger, and guaranteed a harvest; but the promise specially belongs to sowing in tears. When a man's heart is so stirred that he weeps over the sins of others, he is elect to usefulness. Winners of souls are first weepers for souls. As there is no birth without travail, so is there no spiritual harvest without painful tillage. When our own hearts are broken with grief at man's transgression we shall break other men's hearts: tears of earnestness beget tears of repentance: "deep calleth unto deep."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They that sow in tears shall reap in joy - This is either a maxim which they gather from their own history, or it is a fact which they are now witnessing. We see the benefit of humbling ourselves under the mighty hand of God; we have now a sweet return for our bitter tears. Or, We have sown in tears; now we reap in joy. We are restored after a long and afflicting captivity to our own country, to peace, and to happiness.
They that sow in tears shall reap in joy - Though the sowing of seed is a work of labor and sorrow - often a work so burdening the farmer that he weeps - yet the return - the harvest - is accompanied with rejoicing. The truth is expressed in a general form, as illustrating the idea that enterprises which are begun under many difficulties, and which require much labor, will be crowned with success, and that the joy is more than an equivalent for all the weariness and sorrow. Thus it is in respect to the toil of the farmer; the cares and anxieties of the student; the work of conversion and repentance; the labors of the Christian pastor; the efforts of the Sabbath-school teacher; the faithfulness of the Christian parent; the endeavors of a church for a revival of religion; the zeal and sacrifice of the Christian missionary. The particular, allusion here is to the exiles, in their long and weary march to their native land. It was a work of toil and tears, but there would be joy, like that of the harvest, when, their long journey over they should again come to their native land. Compare Isa 9:3.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

He will go along weeping, etc. So do Israel in exile sow charity in tears, and they will reap it when You pay their reward in the future.
Rashi: France, 1040–1105 · Rashi on Psalms 126:6:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַזֹּרְעִ֥יםthose [who] sow

    hazoreimH223256 times

  • בְּדִמְעָ֗הwith tear[s]

    bedimahH183223 times

  • בְּרִנָּ֥הwith a shout of joy

    berinahH744033 times

  • יִקְצֹֽרוּ׃they will reap

    yiktzoruH711449 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 6:9

    Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.

    it leads to

    • 1 Corinthians 15:58

      Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.

    • 2 Thessalonians 3:13

      But as for you, brothers, do not grow weary in well-doing.

    • Isaiah 40:30–31

      Even youths grow tired and weary, and young men stumble and fall.

    • Hebrews 10:35–39

      So do not throw away your confidence; it holds a great reward.

    • Hebrews 12:3

      Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

  • Through

    Matthew 5:4

    Blessed are those who mourn, for they will be comforted.

    it leads to

    • Revelation 21:4

      ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”

      Reached by 2 separate paths from here.

    • 2 Corinthians 7:9–10

      And now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any…

    • Isaiah 61:2–3

      to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn,

About Psalms

Des Glaneuses. Jean-François Millet, 1857. Wikimedia Commons. Public domain.
Des Glaneuses. Jean-François Millet, 1857. Wikimedia Commons. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 313D.3; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 15:32.3; Augustine of Hippo, SERMON 31:3-4; Augustine of Hippo, Exposition on Psalm 126; Basil of Caesarea, HOMILIES ON THE PSALMS 14:4; Bede, Homilies on the Gospels 2:13; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 37; Caesarius of Arles, SERMON 215:2; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Cyril of Jerusalem, Catechetical Lecture 4:27; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.