Skip to content
mannafest.faith

Psalms 119:77

in Psalms 119

May Your compassion come to me, that I may live, for Your law is my delight.

BSB

The same verse in ASV and KJV

ASV

Let thy tender mercies come unto me, that I may live; For thy law is my delight.

KJV

Let thy tender mercies come unto me, that I may live: for thy law is my delight.

This verse in Psalms 119

Commentary

8 notes on this verse

This site's exposition

Your hands have made me and fashioned me

on Psalms 119:73-80

He starts from creation: the hands that made him are asked for the understanding he cannot supply himself. Verse 74 asks that those who fear God see him and rejoice at his hope in God's word. Verse 75 reads the affliction as faithfulness on God's part.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 119 · Written in the 5th century.

proposed

But since those things are destined to happen after and through these, he next saith, "O let Thy loving mercies come upon me, and I shall live" (ver. 77). For then indeed I shall truly live, when I shall not be able to fear lest I die. This is styled life absolutely and without any addition; nor is any life save that which is everlasting and blessed understood, as though it alone were to be called life, compared with which that which we now lead ought rather to be called death than life: according to those words in the Gospel, "If thou wilt enter into life, keep the commandments." ...

The Puritans and the Awakening1 voice

Let thy tender mercies come unto me,.... See Gill on Psa 119:41; that I may live; not merely corporeally; though corporeal life is a grant and favour, and the continuance of it; it is owing to the tender mercies of God that men are not consumed: but spiritually; the first principle of spiritual life is from the rich mercy and great love of God; his time of love is a time of life.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

in faithfulness--that is, without in the least violating Thy faithfulness; because my sins deserved and needed fatherly chastisement. Enduring chastisement with a filial temper (Heb 12:6-11), God's promises of mercy (Ro 8:28) will be fulfilled, and He will give comfort in sorrow (La 3:22;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"Let thy tender mercies come unto me, that I may live." He was so hard pressed that he was at death's door if God did not succour him. He needed not only mercy, but "mercies," and these must be of a very gracious and considerate kind, even "tender mercies," for he was sore with his wounds. These gentle favours must be of the Lord's giving, for nothing less would suffice; and they must "come" all the way to the sufferer's heart, for he was not able to journey after them; all he could do was to sigh out, "Oh that they would come." If deliverance did not soon come, he felt ready to expire, and yet he told us but a verse or so ago that he hoped in God's word: how true it is that hope lives on when death seems written on all besides. A heathen said, "dum spiro spero," while I breathe I hope; but the Christian can say, "dum expiro spero," even when I expire I still expect the blessing. Yet no true child of God can live without the tender mercy of the Lord; it; is death to him to be under God's displeasure. Notice, again, the happy combination of the words of our English version. Was there ever a sweeter sound than this—"tender mercies?" He who has been grievously afflicted, and yet tenderly succoured is the only man who knows the meaning of such choice language. How truly we live when tender mercy comes to us. Then we do not merely exist, but live; we are lively, full of life, vivacious, and vigorous. We know not what life is till we know God. Some are said to die by the visitation of God, but we live by it. "For thy law is my delight." O blessed faith! He is no mean believer who rejoices in the law even when its broken precepts cause him to suffer. To delight in the word when it rebukes us, is proof that we are profiting under it.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"Let thy tender mercies come unto me, that I may live." He was so hard pressed that he was at death's door if God did not succour him. He needed not only mercy, but "mercies," and these must be of a very gracious and considerate kind, even "tender mercies," for he was sore with his wounds.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let thy tender mercies - רחמיך rachameycha, thy fatherly and affectionate feelings.
Let thy tender mercies come unto me - See the notes at Psa 119:41. That I may live - It is evident that this was uttered in view of some great calamity by which his life was threatened. He was dependent for life - for recovery from sickness, or for deliverance from danger - wholly on the compassion of God. For thy law is my delight - See the notes at Psa 119:16; compare Psa 119:24, Psa 119:47. This is urged here as a reason for the divine interposition. The meaning is, that he was a friend of God; that he had pleasure in his service and in his commandments; and that he might, therefore, with propriety, appeal to God to interpose in his behalf. This is a proper ground of appeal to God in our prayers, not on the ground of merit or claim, but because we may reasonably suppose that God will be disposed to protect his friends, and to deliver them in the day of trouble.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְבֹא֣וּנִיlet them come to me

    yevouniH9352568 times

  • רַחֲמֶ֣יךָcompassion<s> your

    rachameikhaH735645 times

  • וְאֶֽחְיֶ֑הso I may live

    veechyehH2421282 times

  • כִּי־for

    ki-H35884482 times

  • תֽ֝וֹרָתְךָ֗law your

    toratekhaH8451219 times

  • שַֽׁעֲשֻׁעָֽי׃[is] delight<s> my

    shaashuaiH81919 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 1:2

    But his delight is in the Law of the LORD, and on His law he meditates day and night.

    it leads to

    • Joshua 1:8

      This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper…

      Reached by 2 separate paths from here.

    • Psalms 119:92

      If Your law had not been my delight, then I would have perished in my affliction.

      Reached by 2 separate paths from here.

    • Psalms 119:11

      I have hidden Your word in my heart that I might not sin against You.

    • Romans 7:22

      For in my inner being I delight in God’s law.

    • Psalms 119:97–99

      Oh, how I love Your law! All day long it is my meditation.

  • Through

    Psalms 119:24

    Your testimonies are indeed my delight; they are my counselors.

    it leads to

    • Psalms 119:16

      I will delight in Your statutes; I will not forget Your word.

      Reached by 2 separate paths from here.

    • 2 Timothy 3:15–17

      From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.

    • Colossians 3:16

      Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…

Where this verse is studied

About Psalms

The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.
The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).