Psalms 119:7
in Psalms 119I will praise You with an upright heart when I learn Your righteous judgments.
BSB
The same verse in ASV and KJV ▾
ASV
I will give thanks unto thee with uprightness of heart, When I learn thy righteous judgments.
KJV
I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.
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This verse in Psalms 119
Commentary
7 notes on this verse"I will confess unto Thee," he saith, "O Lord, in the directing of my heart; in that I shall have learned the judgments of Thy righteousness" [Psalm 119:7]. This is not the confession of sins, but of praise; as He also saith in whom there was no sin, "I will confess unto Thee, O Father, Lord of heaven and earth;" [Matthew 11:25] and as it is written in the Book of Ecclesiasticus, "Thus shalt thou say in confession, of all the works of God, that they are very good." [Sirach 39:15-16] "I will confess unto Thee," he saith, "in the directing of my heart." Indeed, if my ways are made straight, I will confess unto Thee, since Thou hast done it, and this is Thy praise, and not mine. ...
This site's exposition
Blessed are those whose way is blameless
on Psalms 119:1-8
Seven names for the word stand in these eight verses: law, testimonies, ways, precepts, statutes, commandments and judgments. The psalm opens on Blessed, as Psalm 1:1 does. Verse 8 closes on a plea that God not utterly forsake him.
The record, by era
The Puritans and the Awakening1 voice
I will praise thee with uprightness of heart,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
judgments--rules of conduct formed by God's judicial decisions; hence the wide sense of the word in the Psalms, so that it includes decisions of approval as well as condemnation.
quarantine:debris (2026-07-29) — starts-lowercase
"I will praise thee." From prayer to praise is here, a long or a difficult journey. Be sure that he who prays for holiness will one day praise for happiness. Shame having vanished, silence is broken, and the formerly silent man declares, "I will praise thee." He cannot but promise praise while he seeks sanctification. Mark how well he knows upon what head to set the crown. "I will praise thee." He would himself be praiseworthy, but he counts God alone worthy of praise.
"I will praise thee." From prayer to praise is here, a long or a difficult journey. Be sure that he who prays for holiness will one day praise for happiness. Shame having vanished, silence is broken, and the formerly silent man declares, "I will praise thee." He cannot but promise praise while he seeks sanctification. Mark how well he knows upon what head to set the crown. "I will praise thee." He would himself be praiseworthy, but he counts God alone worthy of praise. By the sorrow and shame of sin he measures his obligations to the Lord who would teach him the art of living so that he should clean escape from his former misery. "With up righteous of heart." His heart would be upright if the Lord would teach him, and then it should praise its teacher. There is such a thing as false and feigned praise, and this the Lord abhors; but there is no music like that which comes from a pure soul which standeth in its integrity. Heart praise is required, uprightness in that heart, and teaching to make the heart upright. An upright heart is sure to bless the Lord, for grateful adoration is a part of its uprightness; no man can be right unless he is upright towards God, and this involves the rendering to him the praise which is his due. "When I shall have learned thy righteous judgments." We must learn to praise, learn that we may praise, and praise when we have learned. If we are ever to learn, the Lord must teach us, and especially upon such a subject as his judgments, for they are a great deep. While these are passing before our eyes, and we are learning from them, we ought to praise God, for the original is not, "when I have learned," but, "in my learning." While yet I am a scholar I will be a chorister: my upright heart shall praise thine uprightness, my purified judgment shall admire thy judgments.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I will praise thee with uprightness of heart - With an upright and sincere heart. When I shall have learned - Hebrew, “In my learning.” In the practice or act of learning them. His own experience of their nature, influence, and value would lead him to sincere praise. He had no doubt of finding that they were worthy of his praises, and of seeing in them more and more occasion to glorify and honor God. The more we know of God, the more shall we see in him to praise. The larger our acquaintance and experience, the more our hearts will be disposed to magnify his name. This remark must extend to all that there is in God to be learned; and as that is infinite, so there will be occasion for renewed and more elevated praise to all eternity. Thy righteous judgments - Margin, as in Hebrew, “Judgments of thy righteousness.” The laws or statutes which God, as a righteous or just God, appoints to be the rule of conduct to his creatures.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| א֭וֹדְךָ | ʾodkha | I will give thanks to you | H3034 → | 114 times |
| בְּיֹ֣שֶׁר | beyosher | in uprightness of | H3476 → | |
| לֵבָ֑ב | levav | heart | H3824 → | 252 times |
| בְּ֝לָמְדִ֗י | belamedi | when learn I | H3925 → | 85 times |
| מִשְׁפְּטֵ֥י | mishpetei | [the] judgments of | H4941 → | 422 times |
| צִדְקֶֽךָ׃ | tzidkecha | righteousness your | H6664 → | 119 times |
א֭וֹדְךָI will give thanks to you
ʾodkhaH3034 →114 times
בְּיֹ֣שֶׁרin uprightness of
beyosherH3476 →
לֵבָ֑בheart
levavH3824 →252 times
בְּ֝לָמְדִ֗יwhen learn I
belamediH3925 →85 times
מִשְׁפְּטֵ֥י[the] judgments of
mishpeteiH4941 →422 times
צִדְקֶֽךָ׃righteousness your
tzidkechaH6664 →119 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 6:45It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
it leads to
- Isaiah 54:13
Then all your sons will be taught by the LORD, and great will be their prosperity.
- Jeremiah 31:33–34
“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…
- Hebrews 10:16
“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”
- Hebrews 8:10–11
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And…
- 1 Thessalonians 4:9
Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.
- Isaiah 54:13
Through
Psalms 119:12Blessed are You, O LORD; teach me Your statutes.
it leads to
- Psalms 119:64
The earth is filled with Your loving devotion, O LORD; teach me Your statutes.
- Luke 24:45
Then He opened their minds to understand the Scriptures.
- 1 John 2:27
And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all…
- Psalms 119:64
Where this verse is studied
About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON THE PSALMS, Psalm 119; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).
