Psalms 119:67
in Psalms 119Before I was afflicted, I went astray; but now I keep Your word.
BSB
The same verse in ASV and KJV ▾
ASV
Before I was afflicted I went astray; But now I observe thy word.
KJV
Before I was afflicted I went astray: but now have I kept thy word.
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This verse in Psalms 119
Commentary
9 notes on this verseBefore I was afflicted, I went astray,.... From God; from his word, his ways and worship; like a lost sheep from the shepherd, the fold, the flock, and the footsteps of it; see Psa 119:176; Not that he wilfully, wickedly, maliciously, and through contempt, departed from his God; this he denies, Psa 18:21; but through the weakness of the flesh, the prevalence of corruption, and force of temptation, and very much through a careless, heedless, and negligent frame of spirit, he got out of the right way, and wandered from it before he was well aware.
This site's exposition
You are good to Your servant
on Psalms 119:65-72
Affliction is named a teacher here: before it he went astray, and after it he keeps the word. Verse 71 says the affliction was good for him. The law from God's mouth outweighs thousands of pieces of gold and silver.
The record, by era
The Church Fathers1 voice
"Before I was humbled, I went wrong; wherefore I have kept Your word" [Psalm 119:67]; or, as some have it more closely, "Your utterance," that is, lest I should be humbled again. This is better referred to that humiliation which took place in Adam, in whom the whole human creature, as it were, being corrupted at the root, as it refused to be subject to truth, "was made subject to vanity." Which it was profitable to the vessels of mercy to feel, that by throwing down pride, obedience might be loved, and misery perish, never again to return.
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Referred by HENGSTENBERG to the chastening effect produced on the Jews' minds by the captivity (Jer 31:18, 19). The truth is a general one (Job 5:6;
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A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The reliance on promises (Ps 119:49) is strengthened by experience of past dealings according with promises, and a prayer for guidance, encouraged by sanctified affliction.
"Before I was afflicted I went astray." Partly, perhaps, through the absence of trial. Often our trials act as a thorn hedge to keep us in the good pasture, but our prosperity is a gap through which we go astray. If any of us remember a time in which we had no trouble, we also probably recollect that then grace was low and temptation was strong. It may be that some believer cries, "O that it were with me as in those summer days before I was afflicted."
"Before I was afflicted I went astray." Partly, perhaps, through the absence of trial. Often our trials act as a thorn hedge to keep us in the good pasture, but our prosperity is a gap through which we go astray. If any of us remember a time in which we had no trouble, we also probably recollect that then grace was low and temptation was strong. It may be that some believer cries, "O that it were with me as in those summer days before I was afflicted." Such a sigh is most unwise, and arises from a carnal love of ease: the spiritual man who prizes growth in grace will bless God that those dangerous days are over, and that if the weather be more stormy it is also more healthy. It is well when the mind is open and candid, as in this instance: perhaps David would never have known and confessed his own straying if he had not smarted under the rod. Let us join in his humble acknowledgments, for doubtless we have imitated him in his straying. Why is it that a little ease works in us so much disease? Can we never rest without rusting? Never be filled without waxing fat? Never rise as to one world without going down as to another! What weak creatures we are to be unable to bear a little pleasure! What base hearts are those which turn the abundance of God's goodness into an occasion for sin. "But now have I kept thy word." Grace is in that heart which profits by its chastening. It is of no use to plough barren soil. When there is no spiritual life affliction works no spiritual benefit; but where the heart is sound trouble awakens conscience, wandering is confessed, the soul becomes again obedient to the command, and continues to be so. Whipping will not turn a rebel into a child; but to the true child a touch of the rod is a sure corrective.
2 more voices on this verse
The Nineteenth Century2 voices
Before I was afflicted I went astray - Many have been humbled under affliction, and taught to know themselves and humble themselves before God, that probably without this could never have been saved; after this, they have been serious and faithful. Affliction sanctified is a great blessing; unsanctified, it is an additional curse.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Before I was afflicted - The Septuagint and the Latin Vulgate, “Before I was humbled.” The Hebrew word has the general sense of being afflicted, and may refer to any kind of trial. I went astray - The Hebrew word means to wander; to err; to do wrong; to transgress. Num 15:28; Job 12:16. It here means that he forgot his duty; that he fell into sin; that he departed from what was right; that he embraced erroneous views; that he lived in the neglect of his soul, the neglect of duty, and the neglect of God. Prosperity had not led him to fulfill duty; to seek salvation; to trust in God. This was, in his case, as it is in thousands of others, the experience of his life. Hence, affliction often becomes so necessary to check us when we are going astray, and so useful in recalling us to the ways of duty and of truth. But now have I kept thy word - Since I was afflicted. The effect has been to recall me from my wanderings, and to turn me to paths of duty and holiness. This is an effect often - very often - experienced; this is language which can be used by many a child of God. Of those who are the children of God it may be said that they are “always” benefited “sooner” or “later” by afflictions. It may not be at the time of the affliction (compare Heb 12:11), but the “ultimate” effect is in all cases to benefit them. Some error is corrected; some evil habit changed; some mode of life not consistent with religion is forsaken; pride is humbled; the heart is quickened in duty; habits of prayer are resumed or formed; the affections are fixed on a better world; the soul is made more gentle, calm, humble, spiritual, pure. Afflictions are among the most precious means of grace. They are entirely under the direction of God. They may be endlessly varied, and adapted to the case of every individual. God knows every heart, and the best way to reach any heart. […]
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| טֶ֣רֶם | terem | before | H2962 → | 56 times |
| אֶ֭עֱנֶה | ʾeeneh | I was afflicted | H6031 → | 82 times |
| אֲנִ֣י | ʾani | I | H589 → | 874 times |
| שֹׁגֵ֑ג | shogeg | [was] going astray | H7683 → | |
| וְ֝עַתָּ֗ה | veatah | and now | H6258 → | 433 times |
| אִמְרָתְךָ֥ | ʾimratekha | word your | H565 → | 37 times |
| שָׁמָֽרְתִּי׃ | shamareti | I keep | H8104 → | 468 times |
טֶ֣רֶםbefore
teremH2962 →56 times
אֶ֭עֱנֶהI was afflicted
ʾeenehH6031 →82 times
אֲנִ֣יI
ʾaniH589 →874 times
שֹׁגֵ֑ג[was] going astray
shogegH7683 →
וְ֝עַתָּ֗הand now
veatahH6258 →433 times
אִמְרָתְךָ֥word your
ʾimratekhaH565 →37 times
שָׁמָֽרְתִּי׃I keep
shamaretiH8104 →468 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 119:71It was good for me to be afflicted, that I might learn Your statutes.
it leads to
- Hebrews 12:10–11
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
Reached by 2 separate paths from here.
- 1 Corinthians 11:32
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
- Psalms 94:12–13
Blessed is the man You discipline, O LORD, and teach from Your law,
- Hebrews 12:10–11
Through
Psalms 119:176I have strayed like a lost sheep; seek Your servant, for I have not forgotten Your commandments.
it leads to
- Luke 19:10
For the Son of Man came to seek and to save the lost.”
- Isaiah 53:6
We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.
- Luke 15:4–7
“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds…
- Luke 19:10
Through
Psalms 119:75I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me.
it leads to
- Revelation 3:19
Those I love, I rebuke and discipline. Therefore be earnest and repent.
- Revelation 3:19
Through
Hosea 5:15Then I will return to My place until they admit their guilt and seek My face; in their affliction they will earnestly seek Me.”
it leads to
- Isaiah 26:16
O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
- Isaiah 26:16
Where this verse is studied
On this page
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
