Skip to content
mannafest.faith

Psalms 119:54

in Psalms 119

Your statutes are songs to me in the house of my pilgrimage.

BSB

The same verse in ASV and KJV

ASV

Thy statutes have been my songs In the house of my pilgrimage.

KJV

Thy statutes have been my songs in the house of my pilgrimage.

This verse in Psalms 119

Commentary

11 notes on this verse
THE 119th Psalm is said, by many, to consist of detached sentences and to be rather a casket of gold rings than a chain of united golden links, yet the position of this verse is somewhat remarkable, for the verse before it runs thus— "Horror has taken hold upon me because of the wicked that forsake Your Law." Most of you know for yourselves what that sentence means, for if you hear a man swear in the streets, your blood runs chill with horror.

This site's exposition

Remember Your word to Your servant

on Psalms 119:49-56

The asking starts with God's own memory, that He remember the word He gave. The comfort named in verse 50 is that the promise gave him life, and the statutes in verse 54 are songs he sings in the house of his pilgrimage. In the night he remembers the name of the LORD.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 119 · Written in the 5th century.

proposed

"Weariness has held me; for the ungodly that forsake Your law" [Psalm 119:53]. "Your statutes have been my songs in the house of my pilgrimage" [Psalm 119:54]. This is the low estate, in the house of mortality, of the man who sojourns away from Paradise and the Jerusalem above, whence one going down to Jericho fell among robbers; but, in consequence of the deed of mercy which was done him by that Samaritan, [Luke 10:30, 37] the statutes of God became his song in the house of his pilgrimage; although he was weary for the ungodly that forsook the law of God, since he was compelled to converse with them for a season in this life, until the floor be threshed. But these two verses may be adapted to the two clauses of the preceding verse, respectively.

The Puritans and the Awakening1 voice

Thy statutes have been my songs in the house of my pilgrimage.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

songs--As the exile sings songs of his home (Ps 137:3), so the child of God, "a stranger on earth," sings the songs of heaven, his true home (Ps 39:12). In ancient times, laws were put in verse, to imprint them the more on the memory of the people. So God's laws are the believer's songs. house of my pilgrimage--present life (Ge 17:8;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The pious take comfort, when harassed and distressed by wickedness of men who forsake God's law, in remembering that the great principles of God's truth will still abide; and also God's judgments of old--that is, His past interpositions in behalf of His people are a pledge that He will again interpose to deliver them; and they become the theme of constant and delightful meditation.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"Thy statutes have been my songs in the house of my pilgrimage." Like others of God's servants, David knew that he was not at home in this world, but a pilgrim through it, seeking a better country. He did not, however, sigh over this fact, but he sang about it. He tells us nothing about his pilgrim sighs, but speaks of his pilgrim songs. Even the palace in which he dwelt was but "the house of his pilgrimage," the inn at which he rested, the station at which he halted for a little while. Men are wont to sing when they come to their inn, and so did this godly sojourner; he sang the songs of Zion, the statutes of the great King. The commands of God were as well known to him as the ballads of his country, and they were pleasant to his taste and musical to his ear. Happy is the heart which finds its joy in the commands of God, and makes obedience its recreation. When religion is set to music it goes well. When we sing in the ways of the Lord it shows that our hearts are in them. Ours are pilgrim psalms, songs of degrees; but they are such as we may sing throughout eternity; for the statutes of the Lord are the psalmody of heaven itself. Saints find horror in sin, and harmony in holiness. The wicked shun the law, and the righteous sing of it. In past days we have sung the Lord's statutes, and in this fact we may find comfort in present affliction. Since our songs are so very different from those of the proud, we may expect to join a very different choir at the last, and sing in a place far removed from their abode. Note how in the sixth verses of their respective octaves we often find resolves to bless God, or records of testimony. In Psa 119:46 it is, "I will speak," and in Psa 119:2, "I will give thanks," while here he speaks of songs.
4 more voices on this verse

The Nineteenth Century4 voices

THE 119th Psalm is said, by many, to consist of detached sentences and to be rather a casket of gold rings than a chain of united golden links, yet the position of this verse is somewhat remarkable, for the verse before it runs thus— "Horror has taken hold upon me because of the wicked that forsake Your Law." Most of you know for yourselves what that sentence means, for if you hear a man swear in the streets, your blood runs chill with horror. And when you think of what has been said by blasphemers against the Person of our Divine Lord and against the Divine Truths of Revelation, you are horrified that men should have had the audacity to think—much less to say—such wicked things against the Most High God. David rightly said, "Horror has taken hold upon me," and then he added our text, as if he would say, "I am horrified that they should break the Law of God and tread it under foot, for to me it is an intense delight—'Your statutes have been my songs in the house of my pilgrimage.' That which is their scorn is my song. What they count dross is gold to me. How can they treat such precious Truths of God contemptuously?" He is horrified at the thought that what is, to him, the very soul of his life, and the life of his soul, should be to them a castoff and a hate. Surely some connection is visible here—these rings are evidently linked to each other. It is well to notice the following verse. David writes, "I have remembered Your name, O Lord, in the night, and have kept Your Law"—as much as if he had said—"It is not always daylight with me; but when it is, Your statutes are my song. My sun is not always above the horizon; but when it is dark with me and I am in trouble, I do not forget You. You are still my solace. I remember Your name and I am comforted.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"Thy statutes have been my songs in the house of my pilgrimage." Like others of God's servants, David knew that he was not at home in this world, but a pilgrim through it, seeking a better country. He did not, however, sigh over this fact, but he sang about it. He tells us nothing about his pilgrim sighs, but speaks of his pilgrim songs. Even the palace in which he dwelt was but "the house of his pilgrimage," the inn at which he rested, the station at which he halted for a little while.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thy statutes have been my songs - During our captivity all our consolation was derived from singing thy praises, and chanting among our fellow-captives portions of thy law, and the precepts it contains.
Thy statutes - Thy law; thy commandments. Have been my songs - Have been to me a source of joy; have been my happiness, my consolation, my delight. I have found pleasure in meditating on them; I have had peace and joy in them in the day of loneliness and trouble. The psalmist rejoiced, doubtless, as the good now do, (a) in law itself; law, as a rule of order; law, as a guide of conduct; law, as a security for safety; (b) in such a law as that of God - so pure, so holy, so suited to promote “the happiness of man; (c) in the stability of that law, as constituting his own personal security, the ground of his hope; (d) in law in its influence on the universe, preserving order, and securing harmony. In the house of my pilgrimage - In my life considered as a journey to another world; in my pilgrimage through the desert of this world; amidst rocks, and sands, and desolation; among tribes of savage men, wanderers, robbers, freebooters; with no home, no place of shelter; exposed to cold, and rain, and sleet, and ice, and snow, as pilgrims are - for to all these is the “pilgrim” - the way-farer - exposed, and all these represent the condition of one passing through this world to a better (compare Heb 11:13). Here, says the psalmist, I sang. I found joy in these scenes by thinking on the pure law - the pure and holy truth of God. I comforted myself with the feeling that there “is” law; that there is just government; that there is a God; that I am under the protection of law; that I am not alone, but that there is one who guides me by his truth. Compare the notes at Job 35:10. See Act 16:25; Psa 34:1.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זְ֭מִרוֹתsongs

    zemirotH2158

  • הָֽיוּ־they have been

    hayu-H19613559 times

  • לִ֥יof me

    li

  • חֻקֶּ֗יךָdecrees your

    chukeichaH2706127 times

  • בְּבֵ֣יתin [the] house of

    beveitH10042046 times

  • מְגוּרָֽי׃sojournings my

    meguraiH4033

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 89:1

    I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations.

    it leads to

    • Psalms 101:1

      I will sing of Your loving devotion and justice; to You, O LORD, I will sing praises.

    • Psalms 89:8

      O LORD God of Hosts, who is like You? O mighty LORD, Your faithfulness surrounds You.

    • Lamentations 3:23

      They are new every morning; great is Your faithfulness!

    • Psalms 119:90

      Your faithfulness continues through all generations; You established the earth, and it endures.

    • Psalms 89:33

      But I will not withdraw My loving devotion from him, nor ever betray My faithfulness.

  • Through

    Psalms 10:1

    Why, O LORD, do You stand far off? Why do You hide in times of trouble?

    it leads to

    • Psalms 22:1

      My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?

    • Psalms 27:9

      Hide not Your face from me, nor turn away Your servant in anger. You have been my helper; do not leave me or forsake me, O God of my salvation.

    • Psalms 13:1–3

      How long, O LORD? Will You forget me forever? How long will You hide Your face from me?

Where this verse is studied

About Psalms

The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.
The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1652: “The Singing Pilgrim” (lightly modernized text, CCEL edition); Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).