Psalms 119:34
in Psalms 119Give me understanding that I may obey Your law, and follow it with all my heart.
BSB
The same verse in ASV and KJV ▾
ASV
Give me understanding, and I shall keep thy law; Yea, I shall observe it with my whole heart.
KJV
Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
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This verse in Psalms 119
Commentary
8 notes on this verseThis site's exposition
Teach me, O LORD, the way of Your statutes
on Psalms 119:33-40
Every verse here is a request put to God: teach, give understanding, direct, turn, establish, revive. The asking runs both ways, toward the commandments and away from covetous gain and worthless things. The verbs are all God's to do.
The record, by era
The Church Fathers1 voice
"Give me understanding, and I shall search Thy law, yea, I shall keep it with my whole heart" (ver. 34). For when each man hath searched the law, and searched its deep things, in which its whole meaning doth consist; he ought indeed to love God with all his heart, with all his soul, with all his mind; and his neighbour as himself. "For on these two commandments hang all the Law and the Prophets." This he seemeth to have promised, when he said, "Yea, I shall keep it with my whole heart."
The Puritans and the Awakening1 voice
Give me understanding, and I shall keep thy law,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
To encourage us in prayer for divine aid in adhering to His truth, we are permitted to believe that by His help we shall succeed. the way of thy statutes--that is, the way or manner of life prescribed by them. The help we hope to obtain by prayer is to be the basis on which our resolutions should rest.
"Give me understanding, and I shall keep thy law." This is the same prayer enlarged, or rather it is a supplement which intensifies it. He not only needs teaching, but the power to learn: he requires not only to understand, but to obtain an understanding. How low has sin brought us; for we even lack the faculty to understand spiritual things, and are quite unable to know them till we are endowed with spiritual discernment. Will God in very deed give us understanding? This is a miracle of grace.
"Give me understanding, and I shall keep thy law." This is the same prayer enlarged, or rather it is a supplement which intensifies it. He not only needs teaching, but the power to learn: he requires not only to understand, but to obtain an understanding. How low has sin brought us; for we even lack the faculty to understand spiritual things, and are quite unable to know them till we are endowed with spiritual discernment. Will God in very deed give us understanding? This is a miracle of grace. It will, however, never be wrought upon us till we know our need of it; and we shall not even discover that need till God gives us a measure of understanding to perceive it. We are in a state of complicated ruin, from which nothing but manifold grace can deliver us. Those who feel their folly are by the example of the Psalmist encouraged to pray for understanding: let each man by faith cry, "Give me understanding." Others have had it, why may it not come to me? It was a gift to them; will not the Lord also freely bestow it upon me? We are not to seek this blessing that we may be famous for wisdom, but that we may be abundant in our love to the law of God. He who has understanding will learn, remember, treasure up, and obey the commandment of the Lord. The gospel gives us grace to keep the law; the free gift leads us to holy service; there is no way of reaching to holiness but by accepting the gift of God. If God gives, we keep; but we never keep the law in order to obtaining grace. The sure result of regeneration, or the bestowal of understanding, is a devout reverence for the law and a resolute keeping of it in the heart. The Spirit of God makes us to know the Lord and to understand somewhat of his love, wisdom, holiness, and majesty; and the result is that we honour the law and yield our hearts to the obedience of the faith. "Yea, I shall observe it with my whole heart."
2 more voices on this verse
The Nineteenth Century2 voices
With my whole heart - I will not trifle with my God, I will not divide my affections with the world; God shall have all.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Give me understanding, and I shall keep thy law - Give me right views of it, of its nature and obligation. It is not a prayer that God would give him the faculty of understanding or intelligence; but that he would enable him to take just views of the law. The word is the same as in Psa 119:27, rendered there, “Make me to understand.” Yea, I shall observe it with my whole heart - See Psa 119:2. I will keep it with undivided affections; I will make it the sole guide of my life.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲ֭בִינֵנִי | havineni | give understanding me | H995 → | 170 times |
| וְאֶצְּרָ֥ה | veetzerah | so let me observe | H5341 → | 63 times |
| תֽוֹרָתֶ֗ךָ | toratekha | law your | H8451 → | 219 times |
| וְאֶשְׁמְרֶ֥נָּה | veeshmerenah | so I may keep it | H8104 → | 468 times |
| בְכָל־ | vekhol- | with all | H3605 → | 5413 times |
| לֵֽב׃ | lev | [the] heart | H3820 → | 595 times |
הֲ֭בִינֵנִיgive understanding me
havineniH995 →170 times
וְאֶצְּרָ֥הso let me observe
veetzerahH5341 →63 times
תֽוֹרָתֶ֗ךָlaw your
toratekhaH8451 →219 times
וְאֶשְׁמְרֶ֥נָּהso I may keep it
veeshmerenahH8104 →468 times
בְכָל־with all
vekhol-H3605 →5413 times
לֵֽב׃[the] heart
levH3820 →595 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 7:24Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
it leads to
- Luke 6:47–49
I will show you what he is like who comes to Me and hears My words and acts on them:
Reached by 2 separate paths from here.
- John 13:17
If you know these things, you will be blessed if you do them.
Reached by 2 separate paths from here.
- Luke 11:28
But He replied, “Blessed rather are those who hear the word of God and obey it.”
Reached by 2 separate paths from here.
- 1 Corinthians 3:10–11
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.
- Luke 6:47–49
Through
James 1:5Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
it leads to
- Proverbs 2:3–6
if you truly call out to insight and lift your voice to understanding,
- John 15:7
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
- Jeremiah 29:12–13
Then you will call upon Me and come and pray to Me, and I will listen to you.
- Proverbs 3:5–7
Trust in the LORD with all your heart, and lean not on your own understanding;
- Proverbs 2:3–6
Where this verse is studied
By subject
Obedience35 verses
On this page
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.
