Psalms 119:27
in Psalms 119Make clear to me the way of Your precepts; then I will meditate on Your wonders.
BSB
The same verse in ASV and KJV ▾
ASV
Make me to understand the way of thy precepts: So shall I meditate on thy wondrous works.
KJV
Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
⋯
This verse in Psalms 119
Commentary
9 notes on this verseThis site's exposition
My soul cleaves to the dust
on Psalms 119:25-32
He begins on the floor, his soul clinging to the dust, and asks to be revived according to the word. By the end he is choosing and moving: the way of truth chosen, the path of the commandments run. Verse 32 has God enlarging the heart he runs with.
The record, by era
The Church Fathers1 voice
Finally he adds, "Intimate to me the way of Your righteousness" [Psalm 119:27]; or, as some copies have it, "instruct me;" which is expressed more closely from the Greek, "Make me to understand the way of Your righteousnesses; so shall I be exercised in Your wondrous things." These higher commandments, which he desires to understand by edification, he calls the wondrous things of God. There are then some righteousnesses of God so wondrous, that human weakness may be believed incapable of fulfilling them by those who have not tried.
The Puritans and the Awakening1 voice
Make me to understand the way of thy precepts,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Submitting ourselves in depression to God, He will revive us by His promises, and lead us to declare His mercy to others.
"Make me to understand the way of thy precepts." Give me a deep insight into the practical meaning of thy word; let me get a clear idea of the tone and tenor of thy law. Blind obedience has but small beauty; God would have us follow him with our eyes open. To obey the letter of the word is all that the ignorant can hope for; if we wish to keep God's precepts in their spirit we must come to an understanding of them, and that can be gained nowhere but at the Lord's hands. Our understanding needs enlightenment and direction: he who made our understanding must also make us understand. The last sentence was, "teach me thy statutes," and the words, "make me to understand," are an instructive enlargement and exposition of that sentence: we need to be so taught that we understand what we learn. It is to be noted that the Psalmist is not anxious to understand the prophecies, but the precepts, and he is not concerned about the subtleties of the law, but the commonplaces and everyday rules of it, which are described as "the way of thy precepts." "So shall I talk of thy wondrous works." It is ill talking of what we do not understand. We must be taught of God till we understand, and then we may hope to communicate our knowledge to others with a hope of profiting them. Talk without intelligence is mere talk, and idle talk; but the words of the instructed are as pearls which adorn the ears of them that hear. When our heart has been opened to understand, our lips should be opened to impart knowledge; and we may hope to be taught ourselves when we feel in our hearts a willingness to teach the way of the Lord to those among whom we dwell. "Thy wondrous works." Remark that the clearest understanding does not cause us to cease from wondering at the ways and works of God.
WHEN we seek any good thing from God, we ought, also, to consider how we may use it for His Glory. It is right that desires for good things should flow from good motives. When the heart is not only gracious but grateful, it will turn to God with doable purpose, desiring the mercy and desiring to use it to His praise. The Grace of God, which brings salvation, marvelously whets the appetite for good things—it does more, it provokes an intense anxiety to glorify God's name in the world—even before it has imparted the ability to do any good thing. Vehement passion and abject helplessness meeting together and struggling in the breast, often lead to despondency, but they ought far rather to stimulate prayer. As soon as we are saved by Grace we are eager after supplies for our soul's needs. "As newborn babes, desire the sincere milk of the Word, that you may grow thereby." This is the first stage of spiritual childhood, like the infant who cries for the bottle and takes its little fill and feasts, all to itself and all for itself. There follows on this another yearning, a desire for fellowship with the saints, although we feel too weak and too foolish to enter into such good company as we take the older disciples to be, or even to talk to them. But I will tell you what we can do. We may all venture to ask the Lord to instruct us and make us understand His ways, so that our conversation may be welcome to His people—and so He will! "Therefore comfort yourselves together, and edify one another, even as, also, you do." This is the second stage of development. Then comes a third grade and come, it surely will, if you follow on to know the Lord. "Then will I teach transgressors Your ways; and sinners shall be converted unto You." Speak, my Brothers and Sisters, on this wise—"You have told me, O my God, to earnestly covet the best gifts.
3 more voices on this verse
The Nineteenth Century3 voices
WHEN we seek any good thing from God, we ought, also, to consider how we may use it for His Glory. It is right that desires for good things should flow from good motives. When the heart is not only gracious but grateful, it will turn to God with doable purpose, desiring the mercy and desiring to use it to His praise.
"Make me to understand the way of thy precepts." Give me a deep insight into the practical meaning of thy word; let me get a clear idea of the tone and tenor of thy law. Blind obedience has but small beauty; God would have us follow him with our eyes open. To obey the letter of the word is all that the ignorant can hope for; if we wish to keep God's precepts in their spirit we must come to an understanding of them, and that can be gained nowhere but at the Lord's hands.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Make me to understand ... - See the notes at Psa 119:18. So shall I talk of thy wondrous works - The things in thy works - thy providential dealings - that are wondrous. That is, with a heart full of the subject, he could not but speak of those things - for “out of the abundance of the heart the mouth speaketh.” See the notes at Psa 39:2-4.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| דֶּֽרֶךְ־ | derekh- | [the] way of | H1870 → | 707 times |
| פִּקּוּדֶ֥יךָ | pikudeicha | precepts your | H6490 → | 24 times |
| הֲבִינֵ֑נִי | havineni | give understanding of me | H995 → | 170 times |
| וְ֝אָשִׂ֗יחָה | veasichah | so let me meditate | H7878 → | 20 times |
| בְּנִפְלְאוֹתֶֽיךָ׃ | benifleoteikha | on wonders your | H6381 → | 71 times |
דֶּֽרֶךְ־[the] way of
derekh-H1870 →707 times
פִּקּוּדֶ֥יךָprecepts your
pikudeichaH6490 →24 times
הֲבִינֵ֑נִיgive understanding of me
havineniH995 →170 times
וְ֝אָשִׂ֗יחָהso let me meditate
veasichahH7878 →20 times
בְּנִפְלְאוֹתֶֽיךָ׃on wonders your
benifleoteikhaH6381 →71 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 15:3and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!
it leads to
- Psalms 111:2
Great are the works of the LORD; they are pondered by all who delight in them.
- Exodus 15:1–18
Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.
- Psalms 139:14
I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.
- Revelation 5:9–13
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…
- Psalms 145:17
The LORD is righteous in all His ways and kind in all His deeds.
- Psalms 111:2
Through
Psalms 111:4He has caused His wonders to be remembered; the LORD is gracious and compassionate.
it leads to
- Psalms 103:8
The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.
- Psalms 103:8
Through
Psalms 105:2Sing to Him, sing praises to Him; tell of all His wonders.
it leads to
- Isaiah 12:5–6
Sing to the LORD, for He has done glorious things. Let this be known in all the earth.
- Psalms 98:5
Sing praises to the LORD with the lyre, in melodious song with the harp.
- Isaiah 12:5–6
Where this verse is studied
On this page
About Psalms

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1344: “The Student's Prayer” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).
