Skip to content
mannafest.faith

Psalms 119:172

in Psalms 119

My tongue sings of Your word, for all Your commandments are righteous.

BSB

The same verse in ASV and KJV

ASV

Let my tongue sing of thy word; For all thy commandments are righteousness.

KJV

My tongue shall speak of thy word: for all thy commandments are righteousness.

This verse in Psalms 119

Commentary

8 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

My tongue shall speak of thy word--literally, "answer Thy Word," that is, with praise, respond to Thy word. Every expression in which we praise God and His Word is a response, or acknowledgment, corresponding to the perfections of Him whom we praise.

This site's exposition

May my cry come before You

on Psalms 119:169-176

The last asking is to be heard, the cry before God and the plea after it. His lips pour out praise and his tongue sings of the word. The psalm ends on a stray sheep asking to be sought.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 119 · Written in the 5th century.

proposed

But as he has now learned, and praised God his Teacher, he next wishes to teach. "Yea, my tongue shall declare Your word: for all Your commandments are righteousness" [Psalm 119:172]. When he says that he will declare these things, he becomes a minister of the word. For though God teach within, nevertheless "faith comes from hearing: and how do they hear without a preacher?" For, because "God gives the increase," [1 Corinthians 3:7] is no reason why we need not plant and water.

The Puritans and the Awakening1 voice

My tongue shall speak of thy word,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

My tongue shall speak of thy word. When he had done singing he began preaching. God's tender mercies are such that they may be either said or sung. When the tongue speaks of God's word it has a most fruitful subject; such speaking will be as a tree of life, whose leaves shall be for the healing of the people. Men will gather together to listen to such talk, and they will treasure it up in their hearts.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

My tongue shall speak of thy word. When he had done singing he began preaching. God's tender mercies are such that they may be either said or sung. When the tongue speaks of God's word it has a most fruitful subject; such speaking will be as a tree of life, whose leaves shall be for the healing of the people. Men will gather together to listen to such talk, and they will treasure it up in their hearts. The worst of us is that for the most part we are full of our own words, and speak but little of God's word. Oh, that we could come to the same resolve as this godly man, and say henceforth, "My tongue shall speak of thy word." Then should we break through our sinful silence; we should no more be cowardly and half hearted, but should be true witnesses for Jesus. It is not only of God's works that we are to speak, but of his word. We may extol its truth, its wisdom, its preciousness, its grace, its power; and then we may tell of all it has revealed, all it has promised, all it has commanded, all it has effected. The subject gives us plenty of sea room; we may speak on for ever: the tale is for ever telling, yet untold. For all thy commandments are righteousness. David appears to have been mainly enamoured of the preceptive part of the word of God, and concerning the precept his chief delight lay in its purity and excellence. When a man can speak this from his heart, his heart is indeed a temple of the Holy Ghost. He had said aforetime (Psalms 119:138), "Thy testimonies are righteous, "but here he declares that they are righteousness itself. The law of God is not only the standard of right, but it is the essence of righteousness. This the Psalmist affirms of each and every one of the precepts without exception. He felt like Paul "The law is holy, and the commandment holy and just and good."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My tongue shall speak of thy word - There is a curious distinction here. In the preceding verse he says, “My lips shall utter;” here no reference is made to articulate sounds, except as affixed to musical notes. In this verse he says, “My tongue shall speak;” here articulate and intelligible words are intended. He first utters sounds connected with words expressive of his grateful feelings; in the second he speaks words, principally those which God himself had spoken, containing promises of support, purposes relative to the redemption of his people, and denunciations against their enemies.
1 more voice on this verse

The Nineteenth Century1 voice

My tongue shall speak of thy word - It shall speak of it in the language of praise; it shall speak of it in making it known to others. For all thy commandments are righteousness - I see this; I feel it; and, therefore, I will speak of it. My impression that thy commandments are all righteous is so deep, that I cannot but speak of them. I must vindicate them; I must praise thee for them.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תַּ֣עַןmay it sing

    taanH6030331 times

  • לְ֭שׁוֹנִיtongue my

    leshoniH3956117 times

  • אִמְרָתֶ֑ךָword your

    ʾimratekhaH56537 times

  • כִּ֖יfor

    kiH35884482 times

  • כָל־all

    khol-H36055413 times

  • מִצְוֹתֶ֣יךָcommandments your

    mitzvoteikhaH4687181 times

  • צֶּֽדֶק׃[are] righteousness

    tzedekH6664119 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 4:29

    Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.

    it leads to

    • Colossians 4:6

      Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.

      Reached by 2 separate paths from here.

    • Proverbs 15:7

      The lips of the wise spread knowledge, but not so the hearts of fools.

      Reached by 2 separate paths from here.

    • 1 Thessalonians 5:11

      Therefore encourage and build one another up, just as you are already doing.

    • Ecclesiastes 10:12

      The words of a wise man’s mouth are gracious, but the lips of a fool consume him.

    • Colossians 3:8–9

      But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.

  • Through

    Romans 7:12

    So then, the law is holy, and the commandment is holy, righteous, and good.

    it leads to

    • 1 Timothy 1:8

      Now we know that the law is good, if one uses it legitimately.

    • Psalms 119:137

      Righteous are You, O LORD, and upright are Your judgments.

  • Through

    Psalms 37:30

    The mouth of the righteous man utters wisdom, and his tongue speaks justice.

    it leads to

Where this verse is studied

About Psalms

The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.
The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).