Psalms 119:130
in Psalms 119The unfolding of Your words gives light; it informs the simple.
BSB
The same verse in ASV and KJV ▾
ASV
The opening of thy words giveth light; It giveth understanding unto the simple.
KJV
The entrance of thy words giveth light; it giveth understanding unto the simple.
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This verse in Psalms 119
Commentary
9 notes on this verseThe entrance of thy words giveth light,.... The beginning of them; the first three chapters in Genesis, what light do they give into the origin of all things; the creation of man, his state of innocence; his fall through the temptations of Satan, and his recovery and salvation by Christ, the seed of the woman, the first principles of the oracles of God, the rudiments of religion, the elements of the world, the rites of the ceremonial law, gave great light into Gospel mysteries.
This site's exposition
Wonderful are Your testimonies
on Psalms 119:129-136
The unfolding of the words gives light and informs the simple, so the light comes at the word's first opening. He asks for ordered steps and no sin ruling him. The last verse has tears running over a law men do not keep.
The record, by era
The Church Fathers1 voice
"When your word goes forth," he says, "it gives light, and makes His little ones to understand" [Psalm 119:130]. What is the little one save the humble and weak? Be not proud therefore, presume not in your own strength, which is nought; and you will understand why a good law was given by a good God, though it cannot give life. For it was given for this end, that it might make you a little one instead of great, that it might show that you had not strength to do the law of your own power: and that thus, wanting aid and destitute, you might fly unto grace, saying, "Have mercy upon me, O Lord, for I am weak.". ..Let all be little ones, and let all the world be guilty before You: because "by the deeds of the Law there shall no flesh be justified" in Your sight; "for by the Law is the knowledge of sin," etc. [Romans 3:19-21] These are Your wonderful testimonies, which the soul of this little one has searched; and has therefore found, because he became humbled and a little one. For who does Your commandments as they ought to be done, that is, by "faith which works through love," [Galatians 5:6] save love itself be shed abroad in his heart through the Holy Spirit? [Romans 5:5]
The Medieval Church1 voice
A commentator
BonaventureCollationes de Septem Donis, Collation 8 · Written in the 13th century.
proposed
That the simple profit by hearing the word of God is clear, because it is said in the Psalm: "The declaration of your words illuminates and gives understanding to the little ones." "Little one" is the name given here to one who on account of …
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
God's words, as an open door, let in light, or knowledge. Rather, as HENGSTENBERG explains it, "The opening up," or, "explanation of thy word." To the natural man the doors of God's Word are shut. Eph 1:18, confirm this view, "opening (that is, explaining) and alleging," &c. unto the simple--those needing or desiring it (compare Ps 19:7).
"The entrance of thy words giveth light." No sooner do they gain admission into the soul than they enlighten it: what light may be expected from their prolonged indwelling! Their very entrance floods the mind with instruction for they are so full, so clear; but, on the other hand, there must be such an "entrance," or there will be no illumination. The mere hearing of the word with the external car is of small value by itself, but when the words of God enter into the chambers of the heart then light is scattered on all sides. The word finds no entrance into some minds because they are blocked up with self conceit, or prejudice, or indifference; but where due attention is given, divine illumination must surely follow upon a knowledge of the mind of God. Oh, that thy words, like the beams of the sun, may enter through the window of my understanding, and dispel the darkness of my mind! "It giveth understanding unto the simple." The sincere and candid are the true disciples of the word. To such it gives not only knowledge, but understanding. These simple hearted ones are frequently despised, and their simplicity has another meaning infused into it, so as to be made the theme of ridicule; but what matters it? Those whom the world dubs as fools are among the truly wise if they are taught of God. What a divine power rests in the word of God, since it not only bestows light, but gives that very mental eye by which the light is received—"It giveth understanding." Hence the value of the words of God to the simple, who cannot receive mysterious truth unless their minds are aided to see it and prepared to grasp it.
"The entrance of thy words giveth light." No sooner do they gain admission into the soul than they enlighten it: what light may be expected from their prolonged indwelling! Their very entrance floods the mind with instruction for they are so full, so clear; but, on the other hand, there must be such an "entrance," or there will be no illumination. The mere hearing of the word with the external car is of small value by itself, but when the words of God enter into the chambers of the heart then light is scattered on all sides.
2 more voices on this verse
The Nineteenth Century2 voices
The entrance of thy words giveth light - פתח pethach, the opening of it: when I open my Bible to read, light springs up in my mind. Every sermon, every prayer, every act of faith, is an opening by which light is let into the seeking soul.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The entrance of thy words giveth light - The Septuagint translates this, “the manifestation (or declaration) - ἡ δήλωσις hē dēlōsis - of thy words enlightens.” So the Vulgate. Luther renders it, “When thy word is revealed, so it delivers us, and makes the simple wise.” DeWette, “The opening (revelation) of thy word,” etc. The Hebrew word - פתח pethach - means an “opening” or “entrance” - as of a gate, Jos 20:4; Jdg 9:35; and then “a door,” as of a tent or the temple, Gen 18:1; 1Ki 6:8; or the gate of a city, Isa 3:26; and then it means opening, insight, instruction. The word as used here seems to denote the opening or unfolding of the word of God; the revelation of that word to the mind. A door is open so that we enter into a house; a gate, so that we enter into a city; and thus the meaning of the word of God is “opened” to us, so that we may, as it were, enter in and see its beauty. The language does not, therefore, denote the entrance of that word into the mind, but, its being made open to us so that we may perceive its beauty, or may ourselves “enter” into its meaning, its mysteries, and its beauties. It giveth understanding unto the simple - The word rendered “simple” literally means “those who are open to persuasion,” or who are easily enticed or seduced. Then it refers to the credulous, Pro 14:15, and then to the “inexperienced.” See Psa 19:7, note; Psa 116:6, note.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| פֵּ֖תַח | petach | [the] opening of | H6608 → | |
| דְּבָרֶ֥יךָ | devareikha | words your | H1697 → | 1440 times |
| יָאִ֗יר | yair | it gives light | H215 → | 43 times |
| מֵבִ֥ין | mevin | [it is] giving understanding to | H995 → | 170 times |
| פְּתָיִֽים׃ | petayim | simple people | H6612 → | 19 times |
פֵּ֖תַח[the] opening of
petachH6608 →
דְּבָרֶ֥יךָwords your
devareikhaH1697 →1440 times
יָאִ֗ירit gives light
yairH215 →43 times
מֵבִ֥ין[it is] giving understanding to
mevinH995 →170 times
פְּתָיִֽים׃simple people
petayimH6612 →19 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 119:105Your word is a lamp to my feet and a light to my path.
it leads to
- 2 Peter 1:19
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day…
Reached by 3 separate paths from here.
- Proverbs 6:23
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
- Psalms 43:3
Send out Your light and Your truth; let them lead me. Let them bring me to Your holy mountain, and to the place where You dwell.
- Psalms 18:28
For You, O LORD, light my lamp; my God lights up my darkness.
- Job 29:3
when His lamp shone above my head, and by His light I walked through the darkness,
- 2 Peter 1:19
Through
Acts 26:18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…
it leads to
- 1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
Reached by 2 separate paths from here.
- 1 Peter 2:9
Through
2 Corinthians 4:6For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of…
it leads to
- Ephesians 5:8
For you were once darkness, but now you are light in the Lord. Walk as children of light,
Reached by 2 separate paths from here.
- Isaiah 60:2
For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you.
- Ephesians 5:8
Where this verse is studied
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Bonaventure, Collationes de Septem Donis, Collation 8; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).
