Psalms 119:109
in Psalms 119I constantly take my life in my hands, yet I do not forget Your law.
BSB
The same verse in ASV and KJV ▾
ASV
My soul is continually in my hand; Yet do I not forget thy law.
KJV
My soul is continually in my hand: yet do I not forget thy law.
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This verse in Psalms 119
Commentary
7 notes on this verseMy soul is continually in my hand - נפשי naphshi, my life; that is, it is in constant danger, every hour I am on the confines of death. The expression signifies to be in continual danger. So Xenarchus in Athenaeus, lib. xiii., c. 4: Εν τῃ χειρι την ψυχην εχοντα, “having the life in the hand;” which signifies continual danger and jeopardy. There is some thing like this in the speech of Achilles to Ulysses, Hom. Il. ix., ver. 322: - Αιει εμην ψυχην παραβαλλομενος πολεμιζειν· “Always presenting my life to the dangers of the fight.” My soul is in thy hand, is the reading of the Syriac, Septuagint, Ethiopic, and Arabic; but this is a conjectural and useless emendation.
This site's exposition
Your word is a lamp to my feet
on Psalms 119:105-112
A lamp shows the next step and a light shows the road, and both are said of the word in one verse. He has sworn to keep the judgments and calls the testimonies his heritage. Verse 109 has him carrying his life in his hands.
The record, by era
The Church Fathers1 voice
"My soul is alway in Thy hand" (ver. 109). Some copies read, "in my hand:" but most, "in Thy hand;" and this latter is indeed easy. For "the souls of the righteous are in God's hand: in whose hand are both we and our words." "And I do not forget Thy law:" as if his memory were aided to remember God's law by the hands of Him in whose hands is his soul. But how the words, "My soul is in my hands," can be understood, I know not. For these are the words of the righteous, not of the ungodly; of one who is returning to the Father, not departing from the Father? ...Is it perhaps said, "My soul is in my hands," in this sense, as if he offered it to God to be quickened? Whence in another passage it is said, "Unto Thee, O Lord, have I lifted up my soul." Since here too he had said above, "Quicken Thou me."
The Puritans and the Awakening1 voice
My soul is continually in my hand,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
My soul is continually in my hand - The Septuagint renders this, “My soul is always in thy hands,” but the Hebrew will not admit of this construction. The idea in the original is that his soul - his life - was always in jeopardy. The expression seems to be proverbial. Anything taken in the hand is liable to be rudely snatched away. Thus a casket of jewels, or a purse of gold in the hand, may at any moment be seized by robbers. See the notes at Job 13:14. Compare 1Sa 19:5; Jdg 12:3. The meaning here is, that his life was constantly in danger. Yet do I not forget thy law - Notwithstanding the danger to which I am exposed, and the care necessary to defend my life, I do not allow my mind to be turned from meditating on thy law, nor do I suffer any danger to deter me from obeying it. Compare the notes at Psa 119:61.
"My soul is continually in my hand." He lived in the midst of danger. He had to be always fighting for existence—hiding in caves, or contending in battles. This is a very uncomfortable and trying state of affairs, and men are apt to think any expedient justifiable by which they can end such a condition: but David did not turn aside to find safety in sin, for he says, "Yet do I not forget thy law."
"My soul is continually in my hand." He lived in the midst of danger. He had to be always fighting for existence—hiding in caves, or contending in battles. This is a very uncomfortable and trying state of affairs, and men are apt to think any expedient justifiable by which they can end such a condition: but David did not turn aside to find safety in sin, for he says, "Yet do I not forget thy law." They say that all things are fair in love and war; but the holy man thought not so: while he carried his life in his hand, he also carried the law in his heart. No danger of body should make us endanger our souls by forgetting that which is right. Trouble makes many a man forget his duty, and it would have had the same effect upon the Psalmist if he had not obtained quickening (Psa 119:107) and teaching (Psa 119:108). In his memory of the Lord's law lay his safety; he was certain not to be forgotten of God, for God was not forgotten of him. It is a special proof of grace when nothing can drive truth out of our thoughts, or holiness out of our lives. If we remember the law even when death stares us in the face, we may be well assured that the Lord is remembering us.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נַפְשִׁ֣י | nafshi | life my | H5315 → | 754 times |
| בְכַפִּ֣י | vekhapi | [is] in hand my | H3709 → | 192 times |
| תָמִ֑יד | tamid | continually | H8548 → | 104 times |
| וְ֝תֽוֹרָתְךָ֗ | vetoratekha | and law your | H8451 → | 219 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| שָׁכָֽחְתִּי׃ | shakhacheti | I forget | H7911 → | 102 times |
נַפְשִׁ֣יlife my
nafshiH5315 →754 times
בְכַפִּ֣י[is] in hand my
vekhapiH3709 →192 times
תָמִ֑ידcontinually
tamidH8548 →104 times
וְ֝תֽוֹרָתְךָ֗and law your
vetoratekhaH8451 →219 times
לֹ֣אnot
lo'H3808 →5168 times
שָׁכָֽחְתִּי׃I forget
shakhachetiH7911 →102 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 15:31I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
it leads to
- 2 Corinthians 4:10–11
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
- Romans 8:36
As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
- 1 Corinthians 4:9–13
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as…
- Philippians 3:3
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
- 2 Corinthians 4:10–11
Through
Judges 12:3When I saw that you would not save me, I risked my life and crossed over to the Ammonites, and the LORD delivered them into my hand. Why then have you come today to…
it leads to
- 1 Samuel 19:5
He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against…
Reached by 2 separate paths from here.
- 1 Samuel 28:21
When the woman came to Saul and saw how distraught he was, she said to him, “Look, your maidservant has obeyed your voice. I took my life in my hands and did as you…
Reached by 2 separate paths from here.
- 1 Samuel 19:5
Through
1 Samuel 19:5He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against…
it leads to
- 1 Chronicles 11:14
But Eleazar and David stationed themselves in the middle of the field and defended it. They struck down the Philistines, and the LORD brought about a great victory.
- 1 Samuel 11:13
But Saul ordered, “No one shall be put to death this day, for today the LORD has worked salvation in Israel.”
- 1 Chronicles 11:14
Where this verse is studied
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms and John Gill, Exposition of the Old Testament (1748-1763).
