Psalms 119:1
in Psalms 119Blessed are those whose way is blameless, who walk in the Law of the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
Blessed are they that are perfect in the way, Who walk in the law of Jehovah.
KJV
Blessed are the undefiled in the way, who walk in the law of the Lord.
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This verse in Psalms 119
Commentary
12 notes on this verseAnd as he is Firstborn among brothers and rose from the dead "the firstfruits of them that slept"; so, since it became him "in all things to have the preeminence," therefore he is created "a beginning of ways," that we, walking along it and entering through him who says, "I am the Way" and "the Door" and partaking of the knowledge of the Father, may also hear the words, "Blessed are the undefiled in the Way," and "Blessed are the pure in heart, for they shall see God."
This site's exposition
Blessed are those whose way is blameless
on Psalms 119:1-8
Seven names for the word stand in these eight verses: law, testimonies, ways, precepts, statutes, commandments and judgments. The psalm opens on Blessed, as Psalm 1:1 does. Verse 8 closes on a plea that God not utterly forsake him.
The record, by era
The Church Fathers2 voices
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God · Written before 523.
proposed
And again, in another place, he [David] ascribeth blessedness to the man who feareth God, and he maketh known what good things the fear of God worketh in him that feareth [Him], saying, "Blessed is the man that feareth the Lord", and here the fearer …
From its commencement, dearly beloved, doth this great Psalm exhort us unto bliss, which there is no one who desireth not. ...And therefore this is the lesson which he teacheth, who saith, "Blessed are those that are undefiled in the way, who walk in the law of the Lord" (ver. 1). As much as to say, I know what thou wishest, thou art seeking bliss: if then thou wouldest be blessed, be undefiled. For the former all desire, the latter fear: yet without it what all wish cannot be attained. But where will any one be undefiled, save in the way? In what way, save in the law of the Lord? ...
The Medieval Church2 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 17 · Written in the 13th century.
proposed
Wherefore the Psalm reads: Happy are they whose way is blameless. And: Instruct me, O Lord, in the way of Your statutes, etc. In every verse there is a reference to commands, indicated as law, or witnessing, or declarations, or some other equivalent name. Also, …
Jesus said, "If you know these things, you will be blessed if you do them." This statement of our Savior is very helpful for salvation, and we must ponder it attentively. We will be blessed if we know the heavenly commands, yet still more so …
The Puritans and the Awakening1 voice
א. ALEPH.--The First Part. ALEPH. Blessed are the undefiled in the way,.... Who are in the right way to heaven and happiness, which is Jesus Christ; the strait gate, and narrow way to eternal life; the only true way of life and salvation, in which way believers walk by faith.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
undefiled--literally, "complete," perfect, or sincere (compare Ps 37:37). in--or, "of" the way--course of life. walk--act in the law--according to it (compare Lu 1:6). law--from a word meaning "to teach," is a term of rather general purport, denoting the instruction of God's Word.
quarantine:debris (2026-07-29) — starts-lowercase
Blessed." The Psalmist is so enraptured with the word of God that he regards it as his highest ideal of blessedness to be conformed to it. He has gazed on the beauties of the perfect law, and, as if this verse were the sum and outcome of all his emotions, he exclaims, "Blessed is the man whose life is the practical transcript of the will of God." True religion is not cold and dry; it has its exclamations and raptures. We not only judge the keeping of God's law to be a wise and proper thing, but we are warmly enamoured of its holiness, and cry out in adoring wonder, "Blessed are the undefiled!" meaning thereby, that we eagerly desire to become such ourselves, and wish for no greater happiness than to be perfectly holy. It may be that the writer laboured under a sense of his own faultiness, and therefore envied the blessedness of those whose walk had been more pure and clean; indeed, the very contemplation of the perfect law of the Lord upon which he now entered was quite enough to make him bemoan his own imperfections, and sigh for the blessedness of an undefiled walk. True religion is always practical, for it does not permit us to delight ourselves in a perfect rule without exciting in us a longing to be conformed to it in our daily lives. A blessing belongs to those who hear and read and understand the word of the Lord; yet is it a far greater blessing to be actually obedient to it, and to carry out in our walk and conversation what we learn in our searching of the Scriptures. Purity in our way and walk is the truest blessedness. This first verse is not only a preface to the whole psalm, but it may also be regarded as the text upon which the rest is a discourse.
Blessed." The Psalmist is so enraptured with the word of God that he regards it as his highest ideal of blessedness to be conformed to it. He has gazed on the beauties of the perfect law, and, as if this verse were the sum and outcome of all his emotions, he exclaims, "Blessed is the man whose life is the practical transcript of the will of God." True religion is not cold and dry; it has its exclamations and raptures.
Blessed are the undefiled in the way - אשרי תמימי דרך ashrey temimey darech, “O the blessedness of the perfect ones in the way.” This Psalm begins something like the first, where see the notes Psa 1:1-6 (note). By the perfect, which is the proper meaning of the original word, we are to undertsand those who sincerely believe what God has spoken, religiously observe all the rules and ceremonies of his religion, and have their lives and hearts regulated by the spirit of love, fear, and obedience. This is farther stated in the second verse.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Blessed are the undefiled in the way - In the way or journey of life; in the path of religion; in the road which leads to heaven. As life - the religious life - is represented under the image of a journey, the expression here is equivalent to saying, “Blessed are those who in the journey of life - in their religious course - are pure, Sincere, uncontaminated.” On the word way, see the notes at Psa 1:6. The margin here on the word undefiled, is perfect, or sincere. So the Hebrew.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַשְׁרֵ֥י | ʾashrei | how blessed! | H835 → | 45 times |
| תְמִֽימֵי־ | temimei- | [are people] blameless of | H8549 → | 91 times |
| דָ֑רֶךְ | darekh | way | H1870 → | 707 times |
| הַֽ֝הֹלְכִ֗ים | haholekhim | those [who] walk | H1980 → | 1546 times |
| בְּתוֹרַ֥ת | betorat | in [the] law of | H8451 → | 219 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
אַשְׁרֵ֥יhow blessed!
ʾashreiH835 →45 times
תְמִֽימֵי־[are people] blameless of
temimei-H8549 →91 times
דָ֑רֶךְway
darekhH1870 →707 times
הַֽ֝הֹלְכִ֗יםthose [who] walk
haholekhimH1980 →1546 times
בְּתוֹרַ֥תin [the] law of
betoratH8451 →219 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 11:28But He replied, “Blessed rather are those who hear the word of God and obey it.”
it leads to
- Psalms 112:1
Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.
Reached by 2 separate paths from here.
- John 13:17
If you know these things, you will be blessed if you do them.
Reached by 2 separate paths from here.
- Luke 6:47–48
I will show you what he is like who comes to Me and hears My words and acts on them:
- Luke 8:21
But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
- James 1:21–25
Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.
- Psalms 112:1
Through
James 1:25But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
it leads to
- Luke 11:28
But He replied, “Blessed rather are those who hear the word of God and obey it.”
Reached by 2 separate paths from here.
- Luke 11:28
Through
Psalms 128:1Blessed are all who fear the LORD, who walk in His ways!
it leads to
- Psalms 103:13
As a father has compassion on his children, so the LORD has compassion on those who fear Him.
- Luke 1:50
His mercy extends to those who fear Him, from generation to generation.
- Psalms 103:13
Where this verse is studied
On this page
Studies5
On this verse
What the record shows
1 entry◈Psalm 119 — the alphabet as architecturecontested
Psalm 119's twenty-two eight-verse stanzas run straight through the Hebrew alphabet. It is a pattern you can see: any reader who knows the alphabet can verify it, no statistics are involved, and it is plainly the author's design. It stands beside the letter-sequence claims to mark the line between seeing a pattern and being persuaded of one.
The case against it
None needed, and that is the point of the entry. An alphabetic acrostic is visible: any reader who knows the Hebrew alphabet can verify all twenty-two stanzas without a statistic, and every critical commentary discusses the structure. Its presence on a contested-claims registry is contrastive - it is the control case that lets a reader feel the difference between a pattern the author built and a pattern an algorithm found. The only honest caution is against over-reading the device: the acrostic signals completeness and aids memorisation; it carries no hidden layer of doctrine.
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, Orations against the Arians 2.21.64 (c. 356-360); Augustine of Hippo, Exposition on Psalm 119; Bede, Homilies on the Gospels 2:5; Bonaventure, Collations on the Hexaemeron, Collation 17; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God.
