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Psalms 116:13

in Psalms 116

I will lift the cup of salvation and call on the name of the LORD.

BSB

The same verse in ASV and KJV

ASV

I will take the cup of salvation, And call upon the name of Jehovah.

KJV

I will take the cup of salvation, and call upon the name of the Lord.

This verse in Psalms 116

Commentary

12 notes on this verse

A commentator

Jerome

Homily 40, on Psalm 115 · Written before 420.

I will take the cup of salvation, and I will call upon the name of the Lord. In the Hebrew it stands thus: "I will take the cup of Jesus." This very thing the angel also interprets: "And you shall call his name Jesus, for he himself will save his people." I will take, then, the cup of Jesus. What is this cup of Jesus? "Father, if it is possible, let this cup pass from me," and "Are you able," he says, "to drink my cup?" And immediately there follows: "My cup indeed you shall drink."

This site's exposition

How can I repay the LORD

on Psalms 116:12-14

No payment answers the question of verse 12. He answers by lifting the cup of salvation, salvations in the Hebrew plural, and by calling on the name of the LORD. The vows are paid in front of all His people.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

SERMON 254:6 · Written in the 5th century.

proposed

So let us praise the Lord, brothers and sisters, because we are holding his trustworthy promises, though we have not yet received the things promised. Do you imagine it is not enough to hold him to his promises and that we should be demanding the payment of his debts? By making promises, God has become our debtor. It is out of his goodness, not our rights, that he has become a debtor. What have we ever given him, that we should be able to hold him in our debt? Or perhaps because you heard in the psalm, "What shall I render to the Lord?" First of all, when he says, "What shall I render to the Lord?" they are the words of a debtor, not of someone demanding repayment of a debt. Something had been advanced to him. "What shall I render the Lord?" What is "What shall I render?" What shall I pay back? What for? "For all the things he has rendered to me." What has he rendered to me? To begin with, I was nothing, and he made me; I had gotten lost, and he looked for me; looked for me and found me; I was a captive, and he redeemed me; having bought me, he set me free; from a slave he made me into a brother. "What shall I render to the Lord?" You haven't got anything you can tender.When you look for absolutely everything from him, what have you got that you can render to him? But wait. There is something or other the psalmist wants to say, when he asks, "What shall I render to the Lord for all the things he has rendered to me?" He looks around everywhere for something he can tender, pay back, and he seems to find it. What does he find? "I will take the cup of salvation." Even though you were thinking of paying something back, you are still looking for something to take. Look here, please. If you are still looking for something to take, you will still be a debtor. When are you going to be a someone who pays back? […]

A commentator

Theodoret of Cyrus

ON DIVINE PROVIDENCE 10:7 · Written before 458.

proposed

For it is absurd, the height of stupidity, no, of extreme insanity, for those only to sing the praises of the pilot who ride the rough waves and are borne on the breakers and who pass their lives in great misfortune, while those who are …

A commentator

Jerome

Homily 40, on Psalm 115 · Written before 420.

proposed

I will take the cup of salvation, or of Jesus. And this very martyrdom, he says, is not of my own strength, but of the grace of God: therefore I cannot drink it, unless I have called upon the name of the Lord. Jesus conquers in his martyr; he himself is crowned in his martyr.

A commentator

Augustine of Hippo

Exposition on Psalm 116 · Written in the 5th century.

proposed

But this man seeks what he may return unto the Lord, and finds not, save out of those things which the Lord Himself returns. "I will receive," he says, "the cup of salvation, and call upon the Name of the Lord" [Psalm 116:13]. "My vows will I render to the Lord, before all His people" [Psalm 116:14]. Who has given you the cup of salvation, which when you take, and callest upon the Name of the Lord, you shall return unto Him a reward for all that He has returned unto you? Who, save He who says, "Are ye able to drink the cup that I shall drink of?" Who has given unto you to imitate His sufferings, save He who has suffered before for you? And therefore, "Right dear in the sight of the Lord is the death of His Saints" [Psalm 116:15]. He purchased it by His Blood, which He first shed for the salvation of slaves, that they might not hesitate to shed their blood for the Lord's Name; which, nevertheless, would be profitable for their own interests, not for those of the Lord.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Many good interpreters understand it of that cup, that bitter cup, which is yet sanctified to the saints, so that to them it is a cup of salvation. 19 , This shall turn to my salvation; it is a means of spiritual health. David's sufferings were typical of Christ's, and we, in ours, have communion with his, and his cup was indeed a cup of salvation.
5 more voices on this verse

The Puritans and the Awakening1 voice

I will take the cup of salvation,....

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

I will take the cup of salvation. "I will take" is a strange answer to the question, "What shall I render?" and yet it is the wisest reply that could possibly be given. To take the cup of salvation was in itself an act of worship, and it was accompanied with other forms of adoration, hence the Psalmist says, and call upon the name of the Lord. He means that he will utter blessings and thanksgivings and prayers, and then drink of the cup which the Lord had filled with his saving grace. What a cup this is! Upon the table of infinite love stands the cup full of blessing; it is ours by faith to take it in our hand, make it our own, and partake of it, and then with joyful hearts to laud and magnify the gracious One who has filled it for our sakes that we may drink and be refreshed. We can do this figuratively at the sacramental table, we can do it spiritually every time we grasp the golden chalice of the covenant, realizing the fulness of blessing which it contains, and by faith receiving its divine contents into our inmost soul. Beloved reader, let us pause here and take a long and deep draught from the cup which Jesus filled, and then with devout hearts let us worship God.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

I will take the cup of salvation. "I will take" is a strange answer to the question, "What shall I render?" and yet it is the wisest reply that could possibly be given. To take the cup of salvation was in itself an act of worship, and it was accompanied with other forms of adoration, hence the Psalmist says, and call upon the name of the Lord. He means that he will utter blessings and thanksgivings and prayers, and then drink of the cup which the Lord had filled with his saving grace. What a cup this is!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will take the cup of salvation - Literally, The cup of salvation, or deliverance, will I lift up. Alluding to the action in taking the cup of blessing among the Jews, which, when the person or master of the family lifted up, he said these words, “Blessed be the Lord, the Maker of the world, who has created the fruit of the vine!” But it may probably allude to the libation-offering, Num 28:7; for the three last verses seem to intimate that the psalmist was now at the temple, offering the meat-offering, drink-offering, and sacrifices to the Lord. Cup is often used by the Hebrews to denote plenty or abundance. So, the cup of trembling, an abundance of misery; the cup of salvation, an abundance of happiness. And call upon the name of the Lord - I will invoke his name, that I may get more of the same blessings; for the only return that God requires is, that we ask for more. Who is like God? One reason why we should never more come to a fellow-mortal for a favor is, we have received so many already. A strong reason why we should claim the utmost salvation of God is, because we are already so much in debt to his mercy. Now this is the only way we have of discharging our debts to God; and yet, strange to tell, every such attempt to discharge the debt only serves to increase it! Yet, notwithstanding, the debtor and creditor are represented as both pleased, both profited, and both happy in each other! Reader, pray to him, invoke his name; receive the cup - accept the abundance of salvation which he has provided thee, that thou mayest love and serve him with a perfect heart.
I will take the cup of salvation - Compare the notes at Psa 11:6. The “cup of salvation” means the cup by which his sense of the greatness of the salvation might be expressed - the cup of thanksgiving. Compare the notes at 1Co 10:16. The reference seems to be to a custom in festivals of drinking a cup of wine as a special expression of thanks or of obligation. The act would be more solemn, and the truth more deeply impressed on the mind, when accompanied by some religious rite - some ceremonial, as in the Lord’s Supper, expressly designed to call the mercy of God to remembrance. And call upon the name of the Lord - Engage in a solemn act of devotion; make it a matter of special ceremony or observance to call the mercy of God to remembrance. This was one way of rendering to the Lord a return for the benefits received at his hands; as it is now. Christians do this at the table of the Lord - in the observance of the Lord’s Supper.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כּוֹס־a cup of

    kos-H356334 times

  • יְשׁוּע֥וֹתsalvation<s>

    yeshuotH344478 times

  • אֶשָּׂ֑אI will lift up

    ʾesa'H5375656 times

  • וּבְשֵׁ֖םand on [the] name of

    uveshemH8034864 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • אֶקְרָֽא׃I will call

    ʾekra'H7121733 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 105:1

    Give thanks to the LORD, call upon His name; make known His deeds among the nations.

    it leads to

    • Isaiah 12:4

      and on that day you will say: “Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted.

    • Psalms 145:11–12

      They will tell of the glory of Your kingdom and speak of Your might,

  • Through

    1 Corinthians 10:21

    You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.

    it leads to

    • Matthew 6:24

      No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and…

    • 1 Kings 18:21

      Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did…

  • Through

    Psalms 16:5

    The LORD is my chosen portion and my cup; You have made my lot secure.

    it leads to

    • Psalms 73:26

      My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

    • Psalms 142:5

      I cry to You, O LORD: “You are my refuge, my portion in the land of the living.”

    • Lamentations 3:24

      “The LORD is my portion,” says my soul, “therefore I will hope in Him.”

    • Psalms 23:5

      You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.

About Psalms

The Plains of Heaven. John Martin, 1851-1853. Tate, London. Public domain.
The Plains of Heaven. John Martin, 1851-1853. Tate, London. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 254:6; Augustine of Hippo, Exposition on Psalm 116; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Jerome, Homily 40, on Psalm 115; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ON DIVINE PROVIDENCE 10:7.