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Psalms 102:9

in Psalms 102

For I have eaten ashes like bread and mixed my drink with tears

BSB

The same verse in ASV and KJV

ASV

For I have eaten ashes like bread, And mingled my drink with weeping,

KJV

For I have eaten ashes like bread, and mingled my drink with weeping,

This verse in Psalms 102

Commentary

15 notes on this verse

A commentator

Jerome

Homily 28, on Psalm 101 · Written before 420.

For I have eaten ashes like bread. I dipped my bread in ashes, and so ate it. If therefore the prophet says this, what should we do? And I mingled my drink with weeping. Nothing was sweet to me, neither bread, nor drink: but I longed only for the heavenly bread, that is, Christ.

This site's exposition

my enemies taunt me

on Psalms 102:8-11

The taunting is public and lasts all day. Ashes belong to mourning, and here they have become his bread, his drink mixed with tears. He lays the cause on God's own indignation and wrath, and his days lengthen into evening shadows.

The record, by era

The Church Fathers5 voices

A commentator

John Chrysostom

347–407

ON THE EPISTLE TO THE HEBREWS 9:8 · Written before 407.

proposed

And after humility of mind, there is need of intense prayers, of many tears, tears by day and tears by night, for, he says, "every night will I wash my bed, I will water my couch with my tears. I am weary with my groaning." And again, "For I have eaten ashes as if bread and mingled my drink with weeping."

A commentator

Augustine of Hippo

Exposition on Psalm 102 · Written in the 5th century.

proposed

"I have eaten ashes as it were bread: and mingled my drink with weeping" (ver. 9). Because He chose to have among His members these kinds of men, that they should be healed and set free, thence is the evil repute. Now at this day what is the character of Pagan calumny against us? what, brethren, do ye conceive they tell us? Ye corrupt discipline, and pervert the morality of the human race. Why dost thou attack us; say why? what have we done? By giving, he replieth, to men room for repentance, by promising impunity for all sins: for this reason men do evil deeds, careless of consequences, because everything is pardoned them, when they are converted. ...And what is to become of thee, miserable man, if there shall be no harbour of impunity? If there is only licence for sinning, and no pardon for sins, where wilt thou be, whither wilt thou go? Surely even for thee did it happen, that that afflicted one ate ashes as it were bread, and mingled His drink with weeping. Doth not such a feast now please thee? But nevertheless, he replieth, men add to their sins under the hope of pardon. Nay, but they would add to them if they despaired of pardon. Dost thou not observe in what licentious cruelty gladiators live? whence this, except because, as destined for the sword and sacrifice, they choose to sate their lust, before they pour forth their blood? Wouldest not thou also thus address thyself? I am already a sinner, already an unjust man, one already doomed to damnation, hope of pardon there is none: why should I not do whatever pleaseth me, although it be not lawful? why not fulfil, as far as I can, any longings I may have, if, after these, nothing but torments only be in store? Wouldest thou not thus speak unto thyself, and from this very despair become still worse? […]
And again, he teacheth thee also concerning that which he took as a preparation for his meat, saying, "For I have eaten ashes like bread:" these were the condiments and dainties which were laid upon the table of this righteous king when he ate his …

A commentator

Paulinus of Milan

THE LIFE OF ST. AMBROSE 9:39 · Written before 422.

proposed

Indeed, to the penitent confession alone does not suffice, unless correction of the deed follows, with the result that the penitent does not continue to do deeds that demand repentance. He should even humble his soul just as holy David, who, when he heard from …

A commentator

John Chrysostom

ON THE EPISTLE TO THE HEBREWS 9:8 · Written in the 5th century.

proposed

And after humility of mind, there is need of intense prayers, of many tears, tears by day and tears by night, for, he says, "every night will I wash my bed, I will water my couch with my tears. I am weary with my groaning." And again, "For I have eaten ashes as if bread and mingled my drink with weeping."
8 more voices on this verse

The Church Fathers1 voice

A commentator

Cyril of Jerusalem

Catechetical Lecture 2:12 · Written before 386.

proposed

So then the prophet comforted David as we have seen, but that blessed man, though he received most gladly the assurance, "The Lord has put away your sin," did not, king as he was, draw back from penitence. Indeed he put on sackcloth in place of his purple robe, and the king sat in ashes on the bare earth instead of on his gilded throne. And in ashes he did not merely sit but took them for eating, as he himself says, "I have eaten ashes as if bread and mingled my drink with weeping." His lustful eye he wasted away with tears; as he says, "Every night I wash my bed and water my couch with my tears." And when his courtiers exhorted him to take bread, he would not, but he prolonged his fast for seven whole days. Now if a king was apt to make confession after this manner, should not you, as a private person, make your confession? Again, after Absalom's rebellion, when David was in flight, with many roads to choose from before him, he chose to make his escape by the Mount of Olives, as good as invoking in his own mind the Deliverer who should from there ascend into the heavens. And when Shimei cursed him bitterly, he said, "Let him be." For he knew that forgiveness is for those who forgive.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Bread - The sense is, dust and ashes are as familiar to me as the eating of my bread; I cover my head with them; I sit, yea, lie down in them, as mourners often did.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " I have eaten ashes like bread; instead of eating my bread, I have lain down in dust and ashes, and I have mingled my drink with weeping; when I should have refreshed myself with drinking I have only eased myself with weeping." And what is the matter?

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

For I have eaten ashes like bread,....

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

For I have eaten ashes like bread. He had so frequently cast ashes upon his head in token of mourning, that they had mixed with his ordinary food, and grated between his teeth when he ate his daily bread. One while he forgot to eat, and then the fit changed, and he ate with such a hunger that even ashes were devoured. Grief has strange moods and tenses. And mingled my drink with weeping. His drink became as nauseous as his meat, for copious showers of tears had made it brackish.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

For I have eaten ashes like bread. He had so frequently cast ashes upon his head in token of mourning, that they had mixed with his ordinary food, and grated between his teeth when he ate his daily bread. One while he forgot to eat, and then the fit changed, and he ate with such a hunger that even ashes were devoured. Grief has strange moods and tenses. And mingled my drink with weeping. His drink became as nauseous as his meat, for copious showers of tears had made it brackish. This is a telling description of all-saturating, all-embittering sadness, —and this was the portion of one of the best of men, and that for no fault of his own, but because of his love to the Lord's people. If we, too, are called to mourn, let us not be amazed by the fiery trial as though some strange thing had happened unto us. Both in meat and drink we have sinned; it is not therefore wonderful if in both we are made to mourn.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I have eaten ashes like bread - Fearful of what they might do, we all humbled ourselves before thee, and sought thy protection; well knowing that, unless we were supernaturally assisted, we must all have perished; our enemies having sworn our destruction.
For I have eaten ashes like bread - I have seated myself in ashes in my grief (compare Job 2:8; Job 42:6; Isa 58:5; Isa 61:3; Jon 3:6; Dan 9:3; Mat 11:21); and ashes have become, as it were, my food. The ashes in which he sat had been mingled with his food. And mingled my drink with weeping - Tears have fallen into the cup from which I drank, and have become a part of my drink. The idea is, that he had shed copious tears; and that even when he took his food, there was no respite to his grief.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּי־for

    ki-H35884482 times

  • אֵ֭פֶרash[es]

    ʾeferH665

  • כַּלֶּ֣חֶםlike <the> food

    kalechemH3899298 times

  • אָכָ֑לְתִּיI have eaten

    ʾakhaltiH398810 times

  • וְ֝שִׁקֻּוַ֗יand drinks my

    veshikuvaiH8249

  • בִּבְכִ֥יwith weeping

    bivkhiH106530 times

  • מָסָֽכְתִּי׃I have mixed

    masakhetiH4537

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 42:3

    My tears have been my food both day and night, while men ask me all day long, “Where is your God?”

    it leads to

    • Psalms 80:5

      You fed them with the bread of tears and made them drink the full measure of their tears.

      Reached by 2 separate paths from here.

    • Psalms 79:10

      Why should the nations ask, “Where is their God?” Before our eyes, make known among the nations Your vengeance for the bloodshed of Your servants.

    • Psalms 115:2

      Why should the nations say, “Where is their God?”

    • Joel 2:17

      Let the priests who minister before the LORD weep between the portico and the altar, saying, “Spare Your people, O LORD, and do not make Your heritage a reproach, an object of scorn among…

    • Psalms 42:10

      Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?”

  • Through

    Psalms 80:5

    You fed them with the bread of tears and made them drink the full measure of their tears.

    it leads to

    • Isaiah 30:20

      The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.

    • Psalms 42:3

      My tears have been my food both day and night, while men ask me all day long, “Where is your God?”

  • Through

    Isaiah 44:20

    He feeds on ashes. His deluded heart has led him astray, and he cannot deliver himself or say, “Is not this thing in my right hand a lie?”

    it leads to

    • Job 15:31

      Let him not deceive himself with trust in emptiness, for emptiness will be his reward.

About Psalms

A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 102; Charles Spurgeon, The Treasury of David, Vol. 4; Cyril of Jerusalem, Catechetical Lecture 2:12; Jerome, Homily 28, on Psalm 101; John Chrysostom, ON THE EPISTLE TO THE HEBREWS 9:8; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Paulinus of Milan, THE LIFE OF ST. AMBROSE 9:39 and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 11 -- On Abstinence.