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Psalms 102:8

in Psalms 102

All day long my enemies taunt me; they ridicule me and curse me.

BSB

The same verse in ASV and KJV ▾

ASV

Mine enemies reproach me all the day; They that are mad against me do curse by me.

KJV

Mine enemies reproach me all the day; and they that are mad against me are sworn against me.

This verse in Psalms 102

Commentary

8 notes on this verse
Mine enemies reproach me all the day,.... For his principles and practices, being different from theirs; for his religion, and preciseness in it; for his faith and profession of it, and for his holy walk and conversation.

This site's exposition

my enemies taunt me

on Psalms 102:8-11

The taunting is public and lasts all day. Ashes belong to mourning, and here they have become his bread, his drink mixed with tears. He lays the cause on God's own indignation and wrath, and his days lengthen into evening shadows.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 102 · Written before 430.

proposed

"Mine enemies revile me all day, and they that praised me are sworn together against me" [Psalm 102:8]. With their mouth they praised, in their heart they were laying snares for me. Hear their praise: "Master, we know that You are true, and teachest the way of God in truth, neither carest Thou for any man. Is it lawful to give tribute unto Cæsar, or not?" [Matthew 22:16-17] And whence this evil repute, except because I came to make sinners my members, that by repentance they may be in my body? Thence is all the calumny, thence the persecution. "Why eats your Master with publicans and sinners? They that be whole need not a physician, but they that be sick." [Matthew 9:11-12] Would that you were aware of your sickness, that you might seek a physician; ye would not slay Him, and through your infatuated pride perish in a false health.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In this they were unwearied; they did it all the day; it was a continual dropping. His enemies were very outrageous: They are mad against me, and very obstinate and implacable. They are sworn against me; as the Jews that bound themselves with an oath that they would kill Paul; or, They have sworn against me as accusers, to take away my life.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Mine enemies reproach me all the day. Their rage was unrelenting and unceasing, and vented itself in taunts and insults, the Psalmist's patriotism and his griefs were both made the subjects of their sport. Pointing to the sad estate of his people they would ask him, "Where is your God?" and exult over him because their false gods were in the ascendant. Reproach cuts like a razor, and when it is continued from hour to hour, and repeated all the day and every day, it makes life itself undesirable. And they that are mad against me are sworn against me.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Mine enemies reproach me all the day. Their rage was unrelenting and unceasing, and vented itself in taunts and insults, the Psalmist's patriotism and his griefs were both made the subjects of their sport. Pointing to the sad estate of his people they would ask him, "Where is your God?" and exult over him because their false gods were in the ascendant. Reproach cuts like a razor, and when it is continued from hour to hour, and repeated all the day and every day, it makes life itself undesirable. And they that are mad against me are sworn against me. They were so furious that they bound themselves by oath to destroy him, and used his name as their usual execration, a word to curse by, the synonym of abhorrence and contempt. What with inward sorrows and outward persecutions he was in as ill a plight as may well be conceived.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They that are mad against me are sworn against me - The Chaldeans are determined to destroy us; and they have bound themselves by oath to do it. See a similar case related Act 23:12-14, where a number of Jews had bound themselves by an oath neither to eat nor drink till they had slain Paul.
1 more voice on this verse

The Nineteenth Century1 voice

Mine enemies reproach me all the day - Continually. They reproach me as one of thy people; or, I bear reproaches in common with others, and it becomes to me a personal matter, so entirely are my feelings and interests identified with those of thy people. Perhaps there were also, mingled with this, personal reproaches and calumnies. And they that are mad against me - Angry; excited even to madness. Are sworn against me - literally, “swear by me,” or against me. The meaning is, that they have conspired together under the solemnity of an oath to do me harm. It is not the wrath of an individual that I am to meet, but the combined wrath of those who act under the solemnities of an oath. Compare Act 23:12.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּל־all

    kol-H3605 →5413 times

  • הַ֭יּוֹםthe day

    haiyomH3117 →2304 times

  • חֵרְפ֣וּנִיthey have taunted me

    cherefuniH2778 →41 times

  • אוֹיְבָ֑יenemies my

    ʾoyvaiH341 →282 times

  • מְ֝הוֹלָלַ֗י[those who] mock me

    meholalaiH1984 →165 times

  • בִּ֣יby me

    bi

  • נִשְׁבָּֽעוּ׃they have sworn

    nishbauH7650 →186 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 65:15

    You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you; but to His servants He will give another name.

    it leads to

    • Isaiah 62:2

      Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.

    • Romans 9:26

      and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”

    • Zechariah 8:13

      As you have been a curse among the nations, O house of Judah and house of Israel, so I will save you, and you will be a blessing. Do not be afraid; let your…

    • Acts 11:26

      and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians…

  • Through

    Acts 7:54

    On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him.

    it leads to

    • Acts 5:33

      When the Council members heard this, they were enraged, and they resolved to put the apostles to death.

    • Psalms 35:16

      Like godless jesters at a feast, they gnashed their teeth at me.

  • Through

    Acts 26:11

    I frequently had them punished in the synagogues, and I tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them.

    it leads to

    • Acts 22:19

      ‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.

    • Matthew 10:17

      But beware of men; for they will hand you over to their councils and flog you in their synagogues.

Where this verse is studied

On this page

About Psalms

A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 102; Charles Spurgeon, The Treasury of David, Vol. 4; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.