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Psalms 102:5

in Psalms 102

Through my loud groaning my flesh clings to my bones.

BSB

The same verse in ASV and KJV

ASV

By reason of the voice of my groaning My bones cleave to my flesh.

KJV

By reason of the voice of my groaning my bones cleave to my skin.

This verse in Psalms 102

Commentary

8 notes on this verse

A commentator

Jerome

Homily 28, on Psalm 101 · Written before 420.

By reason of the voice of my groaning my bone has cleaved to my flesh. Let those who do penance learn how they ought to do penance. For I so dried myself up, that I was without flesh, and my skin clung to my bones. He said 'flesh' for 'skin.'

This site's exposition

my days vanish like smoke

on Psalms 102:3-7

The body is described first, days going off like smoke and bones burning like coals until he forgets to eat. Then come three birds, a desert owl, an owl among ruins, and a lone bird awake on a roof. Each one is alone, and each place named is empty.

The record, by era

The Church Fathers3 voices

And again he saith, "For I have forgotten to eat my bread, and by reason of the voice of my groanings my flesh cleaveth unto my bones." It was not sufficient for him, through his remembrance of God to turn away from his natural food, …

A commentator

Augustine of Hippo

Exposition on Psalm 102 · Written in the 5th century.

proposed

"For the voice of my groaning, the bones cleave unto my flesh" (ver. 5). For many groan, and I also groan; even for this I groan, because they groan for a wrong cause. That man hath lost a piece of money, he groaneth: he hath lost faith, he groaneth not: I weigh the money and the faith, and I find more cause for groaning for him who groaneth not as he ought, or doth not groan at all. He committeth fraud, and rejoiceth. With what gain, with what loss? He hath gained money, he hath lost righteousness. For the latter reason, he who knoweth how to groan, groaneth; he who is near the head, who righteously clingeth to Christ's body, groaneth for this reason. But the carnal do not groan for this reason, and they cause themselves to be groaned for, because they do not groan for this reason; nor can we despise them, whether they groan not at all, or groan for the wrong cause. For we wish to correct them, we wish to amend them, we wish to reform them, and when we cannot, we groan; and when we groan, we are not separated from them. ...

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 102:3 · Written before 458.

proposed

"For I forgot to eat my bread. At the sound of my groaning, my bones stuck to my flesh." I lost appetite for any food, and was completely bereft of my former good condition, my body being consumed by the wasting of discouragement; I am …

The Puritans and the Awakening1 voice

By reason of the voice of my groaning,.... Under the burden of sin, and pressure of afflictions: my bones cleave to my skin; was quite emaciated, reduced to a skeleton, became nothing but skin and bone (e); which sometimes is occasioned, as by outward afflictions, so by soul troubles: or "to my flesh" (f); flesh is put for skin; see Job 19:20. (e) "Ossa atque pellis sum", Plauti Capteivei, Act. 1. Sc. 2. v. 26. Asinaria 3. 6. v. 28. (f) לבשרי "carni meae", V. L. Pagninus, Montanus, &c.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

By reason of the voice of my groaning my bones cleave to my skin. He became emaciated with sorrow. He had groaned himself down to a living skeleton, and so in his bodily appearance was the more like the smoke-dried, withered, burnt-up things to which he had previously compared himself. It will be a very long time before the distresses of the church of God make some Christians shrivel into anatomies, but this good man was so moved with sympathy for Zion's ills that he was wasted down to skin and bone.
1 more voice on this verse

The Nineteenth Century1 voice

By reason of the voice of my groaning - By suffering and trouble, so great as to produce groaning, my flesh is wasted away. My bones cleave to my skin - Margin, “flesh.” The Hebrew word means “flesh.” The effect described is that of a wasting away or an emaciation of flesh from deep distress, so that the bones became prominent, and had nothing to hide them from view; so that they seemed to adhere fast to the flesh itself. See the notes at Job 19:20.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִקּ֥וֹלfrom [the] sound of

    mikolH6963506 times

  • אַנְחָתִ֑יgroaning my

    ʾanchatiH58511 times

  • דָּבְקָ֥הit clings

    davekahH169254 times

  • עַ֝צְמִ֗יbone[s] my

    ʾatzmiH6106126 times

  • לִבְשָׂרִֽי׃to flesh my

    livsariH1320270 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 17:22

    A joyful heart is good medicine, but a broken spirit dries up the bones.

    it leads to

    • Proverbs 15:13

      A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit.

    • Proverbs 12:25

      Anxiety weighs down the heart of a man, but a good word cheers it up.

    • Proverbs 18:14

      The spirit of a man can endure his sickness, but who can survive a broken spirit?

    • 2 Corinthians 7:10

      Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.

    • Ecclesiastes 9:7–9

      Go, eat your bread with joy, and drink your wine with a cheerful heart, for God has already approved your works:

  • Through

    Psalms 6:8

    Depart from me, all you workers of iniquity, for the LORD has heard my weeping.

    it leads to

    • Luke 13:27

      And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’

    • Psalms 145:18

      The LORD is near to all who call on Him, to all who call out to Him in truth.

    • Psalms 119:115

      Depart from me, you evildoers, that I may obey the commandments of my God.

About Psalms

A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 102; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 28, on Psalm 101; John Gill, Exposition of the Old Testament (1748-1763); Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 11 -- On Abstinence and Theodoret of Cyrus, COMMENTARY ON THE PSALMS 102:3.