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Proverbs 28:26

in Proverbs 28

He who trusts in himself is a fool, but one who walks in wisdom will be safe.

BSB

The same verse in ASV and KJV ▾

ASV

He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered.

KJV

He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

This verse in Proverbs 28

Commentary

5 notes on this verse

This site's exposition

He who rebukes a man

on Proverbs 28:23-28

The chapter's close ranks honest rebuke above flattery. Trusting the LORD is set against trusting oneself, and giving to the poor against hiding one's eyes. Verse 28 answers verse 12 as a frame, for when the wicked perish, "the righteous flourish."

This site's exposition

He who trusts in himself is a fool

Verse 25 set trust in the LORD against greed, and this verse sets it against trust in oneself. The self-reliant man leans on his own judgment and is called a fool. Walking in wisdom brings safety.

The record, by era

The Puritans and the Awakening1 voice

He that trusteth in his own heart is a fool,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He that trusteth in his own heart is a fool - For his heart, which is deceitful and desperately wicked, will infallibly deceive him.
The contrast between the wisdom of him who trusts in the Lord, and the folly of self-trust.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בּוֹטֵ֣חַ[one who] trusts

    boteachH982 →120 times

  • בְּ֭לִבּוֹin own heart his

    beliboH3820 →595 times

  • ה֣וּאhe

    hu'H1931 →1879 times

  • כְסִ֑יל[is] a fool

    khesilH3684 →70 times

  • וְהוֹלֵ֥ךְand [one who] walks

    veholekhH1980 →1546 times

  • בְּ֝חָכְמָ֗הin wisdom

    bechakhemahH2451 →153 times

  • ה֣וּאhe

    hu'H1931 →1879 times

  • יִמָּלֵֽט׃he will be delivered

    yimaletH4422 →95 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 3:5

    Trust in the LORD with all your heart, and lean not on your own understanding;

    it leads to

    • Psalms 37:5

      Commit your way to the LORD; trust in Him, and He will do it.

    • Jeremiah 17:7–8

      But blessed is the man who trusts in the LORD, whose confidence is in Him.

    • Psalms 37:3

      Trust in the LORD and do good; dwell in the land and cultivate faithfulness.

    • Psalms 62:8

      Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah

    • Isaiah 26:3–4

      You will keep in perfect peace the steadfast of mind, because he trusts in You.

  • Through

    James 1:5

    Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

    it leads to

    • Proverbs 2:3–6

      if you truly call out to insight and lift your voice to understanding,

  • Through

    Jeremiah 17:9

    The heart is deceitful above all things and beyond cure. Who can understand it?

    it leads to

    • Mark 7:21–22

      For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,

    • Matthew 15:19

      For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.