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mannafest.faith

Philemon 1:9

in Philemon 1

I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.

BSB

The same verse in ASV and KJV ▾

ASV

yet for love’s sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus:

KJV

Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

This verse in Philemon 1

Commentary

16 notes on this verse

A commentator

Ambrose of Milan

On Joseph the Patriarch · Written before 397.

He is called younger still, who had not yet reached the mature age of the white-haired faith, who had not yet grown into a perfect man, into that full measure of the age of the fullness of Christ (Eph. IV, 13). Finally, he is only called young there (Acts VII, 57), where he was keeping the garments of those stoning Stephen. And for this reason, he desired Philemon to be like him not in his youth but in his old age, as he wrote: I beg you even more, now that I am old like Paul (Philem. 9).

This site's exposition

I am bold enough to order you

on Philemon 1:8-9

In Christ Paul is bold enough to order you to do what is proper. He prefers to appeal on the basis of love. He calls himself aged, the Greek presbutes, one letter from presbeutes, ambassador, and a prisoner of Christ Jesus as well.

This site's exposition

Paul, am now aged

Adam Clarke reckons Paul was near fifty-six, yet counts him aged because he died some four years later. Matthew Henry holds that the appeal of an aged apostle, a prisoner for the gospel, should be received with love. Paul appeals as one aged and in chains.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

COMMENTARY ON PHILEMON · Written before 550.

proposed

"Paul". And this alone is sufficient to persuade, "the aged, but now also a prisoner of Jesus Christ". Do you see the motives for persuading? …

A commentator

Theodore of Mopsuestia

COMMENTARY ON PHILEMON · Written before 428.

proposed

Paul shows here what power his name alone has.

A commentator

Ambrosiaster

Commentary on Philemon · Written before 384.

proposed

As much as reason required, it was fitting to command a disciple as a master by the authority of the apostolic faith: but because Philemon was a good man, he entices him through affection to obedience, as if he were a companion in age, and …

A commentator

Jerome

Commentary on Philemon · Written before 420.

proposed

I am writing to you because of the confidence I have in Christ Jesus, commanding you to do what is proper for the sake of love. I urge you even more, as one such as Paul, an old man and now also a prisoner of Christ Jesus. With many praises given to Philemon before him, considering the matter at hand, which would be both excellent and helpful to the requester, Paul was able to command rather than request.
As there are chains of coercion, so too there are chains of love, as the Lord says: "I drew them with chains of love." For indeed great are these chains, and chains of ineffable love, for those who are bound with them rejoice in their fetters. Do you want to know whether this is true? Hear how the Apostle Paul exults and rejoices in his chains, when he says: "I therefore a prisoner in the Lord beseech you." And again: "I beseech thee, whereas thou art such an one as Paul the aged, and now a prisoner also of Jesus Christ." You see how he rejoiced in the dignity of his chains, by the example of which he actually stirred up others. But there can be no doubt that where there is single-minded love of the Lord, there is also single-minded delight in chains worn for the Lord's sake: as it is written: "But the multitude of the believers was of one heart and one soul."
8 more voices on this verse

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Philemon 2 · Written before 407.

proposed

As if he had said, I know indeed that I can effect it by commanding with much authority, from things which have already taken place. But because I am very solicitous about this matter, "I beseech thee." He shows both these things at once; that he has confidence in him, for he commands him; and that he is exceedingly concerned about the matter, wherefore he beseeches him. "Being such an one," he says, "as Paul the aged." Strange! how many things are here to shame him into compliance! Paul, from the quality of his person, from his age, because he was old, and from what was more just than all, because he was also "a prisoner of Jesus Christ." For who would not receive with open arms a combatant who had been crowned? Who seeing him bound for Christ's sake, would not have granted him ten thousand favors? By so many considerations having previously soothed his mind, he has not immediately introduced the name, but defers making so great a request. For you know what are the minds of masters towards slaves that have run away; and particularly when they have done this with robbery, even if they have good masters, how their anger is increased. This anger then having taken all these pains to soothe, and having first persuaded him readily to serve him in anything whatever, and having prepared his soul to all obedience, then he introduces his request, and says, "I beseech thee," and with the addition of praises, "for my son whom I have begotten in my bonds."

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Philemon · Written before 1274.

proposed

Yet for the sake of charity I prefer to plead... Proverbs 18:23: 'The poor will speak with supplications...' And why? Since you are such as you are. There are two things on account of which one ought to plead. Because of old age. 1 Timothy …

A commentator

Theophylact of Ohrid

Commentary on Philemon · Written before 1107.

proposed

Being such an ambassador, he says, I am worthy of being heard, as befits Paul the aged, that is, one who has authority both by virtue of his teaching dignity and by his age, and who has now received yet another, more important distinction — …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

With what endearment, in the next verse, does he call Onesimus his son, before he names his name! And as soon as he had mentioned it, with what fine address does he just touch on his former faults, and instantly pass on to the happy change that was now made upon him! So disposing Philemon to attend to his request, and the motives wherewith he was going to enforce it.
Yet for love's sake I rather beseech thee,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Years bespeak respect; and the motions of such, in things lawful and fit, should be received with regard. The request of an aged apostle, and now suffering for Christ and his gospel, should be tenderly considered.

The Nineteenth Century2 voices

Yet for love’s sake - For the love which you bear me, and for the common cause. I rather beseech thee - Rather than command thee. Being such an one as Paul the aged - πρεσβυτης presbutēs - an old man. We have no means of ascertaining the exact age of Paul at this time, and I do not recollect that he ever alludes to his age, though he often does to his infirmities, in any place except here.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Paul the aged - If we allow St. Paul to have been about 25 years of age at the utmost, in the year 31, when he was assisting at the martyrdom of Stephen, Act 7:58; as this epistle was written about a.d. 62, he could not have been at this time more than about 56 years old. This could not constitute him an aged man in our sense of the term; yet, when the whole length of his life is taken in, being martyred about four years after this, he may not improperly be considered an aged or elderly man, though it is generally allowed that his martyrdom took place in the 66th year of our Lord. But the word πρεσβυς signifies, not only an old man, but also an ambassador; because old or elderly men were chosen to fulfill such an office, because of their experience and solidity; and πρεσβυτης, for πρεσβευτης, is used in the same sense and for the same reason by the Septuagint; hence some have thought that we should translate here, Paul the ambassador. This would agree very well with the scope and even the design of the place.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:1

    Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

    it leads to

    • 1 Peter 2:5

      you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

    • Romans 6:13

      Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of…

    • Hebrews 13:15–16

      Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

    • Romans 6:19

      I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now…

    • Ephesians 4:1

      As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:

  • Through

    Ephesians 4:1

    As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:

    it leads to

    • Colossians 1:10

      so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

    • Philippians 1:27

      Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm…

    • 1 Thessalonians 2:12

      encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.

Where this verse is studied

About Philemon

Apostle Paul, Rembrandt, probably 1633, Kunsthistorisches Museum. Public domain.
Apostle Paul, Rembrandt, probably 1633, Kunsthistorisches Museum. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On Joseph the Patriarch; Ambrosiaster, Commentary on Philemon; J. B. Lightfoot, Saint Paul's Epistles to the Colossians and to Philemon; Jerome, Commentary on Philemon; John Cassian, The Seven Books on the Incarnation of the Lord, Book 4, Chapter 11; John Chrysostom, Homily on Philemon 2; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON PHILEMON; Theodore of Mopsuestia, COMMENTARY ON PHILEMON; Theophylact of Ohrid, Commentary on Philemon and Thomas Aquinas, Commentary on Philemon.