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Philemon 1:22

in Philemon 1

In the meantime, prepare a guest room for me, because I hope that through your prayers I will be restored to you.

BSB

The same verse in ASV and KJV ▾

ASV

But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you.

KJV

But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

This verse in Philemon 1

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Philemon · Written before 420.

"But at the same time prepare a lodging for me." I do not think that the Apostle was so rich, and occupied with such great burdens, that he needed a prepared lodging, and that he would not be content with a single cell, a house of small size for his body's limited capacity, but rather to do what he was asked while he was being waited for by Philemon.

This site's exposition

let me have some benefit from you

on Philemon 1:20-22

Paul asks Philemon to refresh his heart, the verb verse 7 used of what Philemon did for the saints. Paul writes knowing that you will do even more than I ask, and asks for a guest room. He will see the answer in person.

This site's exposition

through your prayers

The your of this verse is plural, so the whole church in the house of Philemon prays for Paul, as Jamieson, Fausset and Brown note. They find the same hope in Philippians 2:24, from the same imprisonment. Matthew Henry urges prayer for ministers in danger.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

COMMENTARY ON PHILEMON · Written before 550.

proposed

"prepare a lodging for me". Paul says that he did not write only because of Onesimus (for Philemon would have said, if not for himself, that I was not worthy of even a word), but also for this reason, he says, that you might "prepare …

A commentator

Ambrosiaster

Commentary on Philemon · Written before 384.

proposed

To make him more anxious and obedient, it is indicated that he will come; for those who are absent are usually despised. And the reason why the Apostle does not consider himself unworthy to be here yet, who has always suffered weariness and dangers, murders, …

A commentator

John Chrysostom

Homily on Philemon 3 · Written in the 5th century.

proposed

"But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you." This also was the part of one who was exceedingly confident-or rather this too was in behalf of Onesimus, that not being indifferent, but knowing that he upon his return would know the things relating to him, they might lay aside all remembrance of the wrong, and might the rather grant the favor. For great was the influence and the honor of Paul residing among them, of Paul in his age, of Paul after imprisonment. Again, it is a proof of their love that he says that they pray; and to attribute to them so much as that they pray for "him." For although I be now in danger, yet nevertheless you will see me if ye pray for it.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Philemon · Written before 1274.

proposed

Therefore he says, At the same time make ready a lodging for me too. For it was his custom when he was in Colossae to stay in his home. Chrysostom asks what we are to make of this remark in which a poor man commands …

A commentator

Theophylact of Ohrid

Commentary on Philemon · Written before 1107.

proposed

It might have occurred to Philemon: if it were not for Onesimus, you would not have deemed me worthy of even a word. The Apostle heals this in advance, saying: I wrote not for his sake only, but also to ask you to prepare me …
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But yet, [3.] Trust must be with the use of means, prayer especially, though no other should be at hand; this hath unlocked heaven and opened prison-doors. The fervent effectual prayer of the righteous availeth much. [4.] Prayer of people for ministers, especially when they are in distress and danger, is their great duty; ministers need and request it.
But withal prepare me also a lodging,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The persons writing: Paul, the principal, who calls himself a prisoner of Jesus Christ, that is, for Jesus Christ. To be a prisoner simply is no comfort nor honour; but such as Paul was, for the faith and preaching of the gospel, this was true glory, and proper to move Philemon upon the request made to him by such a one.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But withal prepare me also a lodging - Does not the apostle mention this as conferring an obligation on Philemon? I will begin to repay thee by taking up my abode at thy house, as soon as I shall be enlarged from prison. But some think he wished Philemon to hire him a house, that he might have a lodging of his own when he returned to Colosse. For I trust that through your prayers - It is very likely that this epistle was written a short time before the liberation of the apostle from his first imprisonment at Rome.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This prospect of Paul's visiting Colosse would tend to secure a kindly reception for Onesimus, as Paul would know in person how he had been treated. your . . . you--referring to Philemon, Apphia, Archippus, and the Church in Philemon's house. The same expectation is expressed by him, Php 2:23, 24, written in the same imprisonment.
But withal - Or, at the same time - Ἅμα Hama. While you are granting this favor, do me also another by preparing a lodging for me. Prepare me also a lodging - Philemon had been accustomed to show kindness to the saints Phm 1:5, and not improbably Paul had before shared his hospitality. The word rendered “lodging” (ξενία xenia), means, properly, guest-right, hospitality, entertainment; and then, a place for a guest; compare Act 28:23. For I trust - Paul had some hope of being released - an event which probably occurred; see the notes at Php 1:25; Php 2:23-24; compare the introduction to 2 Timothy. Through your prayers - Notes, 2Co 1:11. He expected release in answer to the petitions of those who loved him, and the cause in which he was engaged; compare the notes at Act 12:5. I shall be given unto you - I shall be permitted to return to you, as a favor - χαρισθήσομαι charisthēsomai. Paul had no doubt thus Philemon would so regard it, and he had no apprehension that his abiding with him would be considered as a burden.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 5:16

    Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

    it leads to

    • Jeremiah 29:12–13

      Then you will call upon Me and come and pray to Me, and I will listen to you.

    • Proverbs 15:29

      The LORD is far from the wicked, but He hears the prayer of the righteous.

    • Matthew 21:22

      If you believe, you will receive whatever you ask for in prayer.”

    • Psalms 34:15

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

    • John 9:31

      We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.

Where this verse is studied

About Philemon

Apostle Paul, Rembrandt, probably 1633, Kunsthistorisches Museum. Public domain.
Apostle Paul, Rembrandt, probably 1633, Kunsthistorisches Museum. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, Commentary on Philemon; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Philemon; John Chrysostom, Homily on Philemon 3; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON PHILEMON; Theophylact of Ohrid, Commentary on Philemon and Thomas Aquinas, Commentary on Philemon.