Numbers 7:86
in Numbers 7The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. The total weight of the gold dishes was a hundred and twenty shekels.
BSB
The same verse in ASV and KJV ▾
ASV
the twelve golden spoons, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the spoons a hundred and twenty shekels;
KJV
The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
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This verse in Numbers 7
Commentary
3 notes on this verseThe golden spoons were twelve, full of incense,.... Which points at the use those spoons or cups were of, namely, to carry incense in them, such as were used on the day of atonement (l): weighing ten shekels apiece, after the shekel of the sanctuary; See Gill on Num 7:14, all the gold of the spoons was twenty shekels; which amounted to forty nine ounces, five drachms, scruples, and eight gains, worth about seventy five pounds of our money. (l) Misn. Yoma, c. 4, 4. & 5, 1.
The record, by era
The Puritans and the Awakening1 voice
How greatly would the sanctuary of God be enriched and beautified if all would in their places do their part towards it, by exemplary purity and devotion, extensive charity, and universal usefulness! God signified his gracious acceptance of these presents that were brought him, by speaking familiarly to Moses, as a man speaks to his friend, from off the mercy-seat (
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
So large a collection of cattle offered for sacrifice on one occasion proves both the large flocks of the Israelites and the abundance of pastures which were then, and still are, found in the valleys that lie between the Sinaitic Mountains.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כַּפּ֨וֹת | kapot | [the] pans of | H3709 → | 192 times |
| זָהָ֤ב | zahav | gold | H2091 → | 389 times |
| שְׁתֵּים־ | sheteim- | two [plus] | H8147 → | 768 times |
| עֶשְׂרֵה֙ | ʾesreh | ten | H6240 → | 338 times |
| מְלֵאֹ֣ת | meleot | full | H4392 → | 64 times |
| קְטֹ֔רֶת | ketoret | incense | H7004 → | 60 times |
| עֲשָׂרָ֧ה | ʾasarah | [were] ten | H6235 → | 176 times |
| עֲשָׂרָ֛ה | ʾasarah | ten | H6235 → | 176 times |
| הַכַּ֖ף | hakaf | the pan | H3709 → | 192 times |
| בְּשֶׁ֣קֶל | beshekel | by [the] shekel of | H8255 → | 88 times |
| הַקֹּ֑דֶשׁ | hakodesh | the holy place | H6944 → | 469 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| זְהַ֥ב | zehav | [the] gold of | H2091 → | 389 times |
| הַכַּפּ֖וֹת | hakapot | the pans | H3709 → | 192 times |
| עֶשְׂרִ֥ים | ʾesrim | [was] twenty | H6242 → | 315 times |
| וּמֵאָֽה׃ | umeah | and one hundred | H3967 → | 581 times |
כַּפּ֨וֹת[the] pans of
kapotH3709 →192 times
זָהָ֤בgold
zahavH2091 →389 times
שְׁתֵּים־two [plus]
sheteim-H8147 →768 times
עֶשְׂרֵה֙ten
ʾesrehH6240 →338 times
מְלֵאֹ֣תfull
meleotH4392 →64 times
קְטֹ֔רֶתincense
ketoretH7004 →60 times
עֲשָׂרָ֧ה[were] ten
ʾasarahH6235 →176 times
עֲשָׂרָ֛הten
ʾasarahH6235 →176 times
הַכַּ֖ףthe pan
hakafH3709 →192 times
בְּשֶׁ֣קֶלby [the] shekel of
beshekelH8255 →88 times
הַקֹּ֑דֶשׁthe holy place
hakodeshH6944 →469 times
כָּל־all
kol-H3605 →5413 times
זְהַ֥ב[the] gold of
zehavH2091 →389 times
הַכַּפּ֖וֹתthe pans
hakapotH3709 →192 times
עֶשְׂרִ֥ים[was] twenty
ʾesrimH6242 →315 times
וּמֵאָֽה׃and one hundred
umeahH3967 →581 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About Numbers

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
