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Numbers 7:19

in Numbers 7

The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

BSB

The same verse in ASV and KJV ▾

ASV

he offered for his oblation one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;

KJV

He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

This verse in Numbers 7

Commentary

4 notes on this verse

This site's exposition

On the second day Nethanel son of Zuar

on Numbers 7:18-29

Issachar and Zebulun follow, which completes the east standard of Numbers 2:3-9. Nothing changes between the days except the name of the prince and the name of the tribe. The writer could have said that the other eleven did likewise and he declines to.

This site's exposition

The offering he presented was one silver platter

Nethanel of Issachar brings the same platter and bowl that Nahshon brought the day before. Jamieson, Fausset and Brown explain that each tribe was under an equal obligation to God, so each paid an equal tribute. The silver given now reaches four hundred shekels.

The record, by era

The Puritans and the Awakening1 voice

He offered for his offering one silver charger,.... See Gill on Num 7:13.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִקְרִ֨בhe brought near

    hikrivH7126 →280 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • קָרְבָּנ֜וֹoffering his

    karebanoH7133 →82 times

  • קַֽעֲרַת־a dish of

    kaarat-H7086 →17 times

  • כֶּ֣סֶףsilver

    kesefH3701 →403 times

  • אַחַ֗תone

    ʾachatH259 →971 times

  • שְׁלֹשִׁ֣ים[was] thirty

    sheloshimH7970 →172 times

  • וּמֵאָה֮and one hundred

    umeahH3967 →581 times

  • מִשְׁקָלָהּ֒weight its

    mishkalahH4948 →49 times

  • מִזְרָ֤קa bowl

    mizrakH4219 →32 times

  • אֶחָד֙one

    ʾechadH259 →971 times

  • כֶּ֔סֶףsilver

    kesefH3701 →403 times

  • שִׁבְעִ֥יםseventy

    shivimH7657 →91 times

  • שֶׁ֖קֶלshekel[s]

    shekelH8255 →88 times

  • בְּשֶׁ֣קֶלby [the] shekel of

    beshekelH8255 →88 times

  • הַקֹּ֑דֶשׁthe holy place

    hakodeshH6944 →469 times

  • שְׁנֵיהֶ֣ם׀both of them

    sheneihemH8147 →768 times

  • מְלֵאִ֗ים[were] full

    meleimH4392 →64 times

  • סֹ֛לֶתfine flour

    soletH5560 →53 times

  • בְּלוּלָ֥הmixed

    belulahH1101 →43 times

  • בַשֶּׁ֖מֶןwith <the> oil

    vashemenH8081 →193 times

  • לְמִנְחָֽה׃to a grain offering

    leminchahH4503 →211 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.