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Numbers 7:72

in Numbers 7

On the eleventh day Pagiel son of Ocran, the leader of the Asherites, drew near.

BSB

The same verse in ASV and KJV

ASV

On the eleventh day Pagiel the son of Ochran, prince of the children of Asher:

KJV

On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:

This verse in Numbers 7

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

On the eleventh day - The Hebrew form of expression, here and in the 78th verse, has something curious in it. ביום עשתי עשר יום beyom ashtey asar yom, In the day, the first and tenth day; ביום שנים עשר יום beyom sheneym asar yom, In the day, two and tenth day. But this is the idiom of the language, and to an original Hebrew our almost anomalous words eleventh and twelfth, by which we translate the original, would appear as strange as his, literally translated, would appear to us.

This site's exposition

On the tenth day Ahiezer the son of Ammishaddai

on Numbers 7:66-83

Days ten to twelve are Dan, Asher and Naphtali, the north standard of Numbers 2:25-31. The twelfth day closes a sequence that has not varied in a single item since the first. A reader who finds these verses long is reading what the chapter is doing, since the length is the record that every tribe gave the same and none gave less.

The record, by era

The Puritans and the Awakening1 voice

On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered. See Num 1:13.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּיוֹם֙on [the] day

    beyomH31172304 times

  • עַשְׁתֵּ֣י[the] one [plus]

    ʾashteiH6249

  • עָשָׂ֣רten

    ʾasarH6240338 times

  • י֔וֹםday

    yomH31172304 times

  • נָשִׂ֖יא[the] leader

    nasi'H5387134 times

  • לִבְנֵ֣יof [the] descendants of

    livneiH11214930 times

  • אָשֵׁ֑רAsher

    ʾasherH83643 times

  • פַּגְעִיאֵ֖לPagiel

    pagielH62955 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • עָכְרָֽן׃Ocran

    ʾakheranH59185 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

4 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 2:27

    The tribe of Asher will camp next to it. The leader of the Asherites is Pagiel son of Ocran,

    it leads to

    • Numbers 1:13

      from Asher, Pagiel son of Ocran;

    • Numbers 7:77

      and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel son of Ocran.

  • Through

    Numbers 1:13

    from Asher, Pagiel son of Ocran;

    it leads to

    • Numbers 2:27

      The tribe of Asher will camp next to it. The leader of the Asherites is Pagiel son of Ocran,

    • Numbers 10:26

      Pagiel son of Ocran was over the division of the tribe of Asher,

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.